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| John Paul II Ecclesia in Europa IntraText - Concordances (Hapax - words occurring once) |
Chap., N.
1003 4,82 | well be that “people stay locked within a horizon so limited 1004 1,8 | fragmentation. A feeling of loneliness is prevalent; divisions 1005 6,110 | it, on a short-term or a long-term basis. It is to be hoped 1006 1,11 | human being can live without looking towards the future. How 1007 3,47 | separated from the Gospel, thus losing their very soul and paving 1008 3,52 | adhere faithfully to the Magisterium and to cooperate with it 1009 1,13 | martyrdom, are an eloquent and magnificent sign which we are called 1010 4,69 | recognising his absolute primacy, magnifying him with joyful faith. Rediscover 1011 2,40 | presence are not lacking, it is mainly a question of making the 1012 6,112 | differences ought to be maintained and encouraged as the foundation 1013 4,68 | in the very persons who manifest them. There are evident 1014 4,79 | ambiguities in certain of its manifestations, to preserve them from secularizing 1015 1,19 | that are are most fully manifested in the Christian tradition. 1016 1,10 | intensify, occasionally manifesting themselves also in forms 1017 1,8 | by an approach that would marginalize the less powerful and increase 1018 4,79(137) | Letter Rosarium Virginis Mariae (16 October 2002), 3: AAS 1019 CON,124 | Thanks to the countless Marian shrines dotting the nations 1020 5,90 | comparable to legitimate marriages; and attempts are made to 1021 2,33 | in the footsteps of its Master.~The commitment of ordained 1022 2,35 | response to God's gift and as a mastery of the temptations of a 1023 CON,123(192)| Encyclical Letter Redemptoris Mater (25 March 1987), 47: AAS 1024 1,8 | people, while not lacking material necessities, feel increasingly 1025 CON,124 | the knowledge that she is “maternally present and sharing in the 1026 5,92 | celebration of the Sacrament of Matrimony, as a means of helping them 1027 3,51 | Baptism can grow and reach maturity. In constant reference to 1028 2,29 | and to acknowledge, maximize and coordinate their charisms 1029 2,28 | pastoral programme which by maximizing all legitimate diversity 1030 1,19 | disintegration and the loss of a meaningful point of reference for life 1031 1,10 | hope: life would become meaningless and unbearable”.18 Often 1032 5,105 | him the content and the measure of love. Be the Church of 1033 2,43 | enforced, and that effective measures be taken against the demeaning 1034 1,19 | values of the Gospel or measuring itself against them, are 1035 5,88 | pastoral presence among medical and paramedical personnel, 1036 1,19 | spiritual and pastoral meditation on the mystery of the Trinity.35~ 1037 6,118 | reciprocal enrichment through meetings, exchanges of ideas and 1038 6,116 | expressions, a consciousness of membership in a universal community 1039 CON,125 | acknowledges the saving and merciful action of God, in whose 1040 1,7 | symbols risk becoming a mere vestige of the past. Many 1041 1,16 | are able to be both the messenger and the message for people 1042 CON,122 | which gives birth to the Messiah “who is to rule all the 1043 1,10 | technology, with various forms of messianism, with a hedonistic natural 1044 3,55 | Islam. “Understood as a method and means of mutual knowledge 1045 3,52 | possessed of a proper status and methodology, draws its life from the 1046 6,120 | God is in your midst, a mighty Saviour!' (Zeph 3:17). Her 1047 5,103 | those to which they have migrated, in order to study forms 1048 6,113 | engaged in operations of a military character. In this regard 1049 1,10 | drugs, with certain forms of millenarianism, with the attraction of 1050 INT,2(4) | Apostolic Letter Tertio Millennio Adveniente (10 November 1051 2,42 | scientific and technical mind-set which eclipses the areas 1052 3,61 | to make contact with the minds, the hearts and the character 1053 2,40 | nature and dignity of the ministerial priesthood; to encourage 1054 5,83 | which, like a refrain with minor variations, appears in the 1055 6,115 | human rights of individuals, minorities and peoples, beginning with 1056 4,76(130) | John Paul II, Motu Proprio Misericordia Dei (7 April 2002), 4: AAS 1057 4,76 | being trapped in their own misery.128 In this way they receive 1058 5,90 | call into question, often misrepresenting it, the notion of the family 1059 2,29 | acknowledge our fears and our mistakes, sincerely confess our slowness 1060 5,96 | life through “a general mobilization of consciences and a united 1061 2,37 | fundamental role played by monasticism and consecrated life in 1062 6,113 | political, economic and monetary unity between the member 1063 2,25 | the tireless efforts of monks and nuns, men and women 1064 CON,123 | part, as a mother, in that 'monumental struggle against the powers 1065 4,75 | experienced by pilgrims in their mortal lives is a foretaste of 1066 2,42 | through physical and spiritual motherhood, education, catechesis, 1067 CON,125 | her Son. As a new creation moulded by the Holy Spirit, Mary 1068 6,106 | things, made up of tears, mourning, lamentation, travail and 1069 4,68 | word that proceeds from the mouth of God” (Mt 4:4).~A Church 1070 1,17 | their consequences. ~I am moved as I remember certain moments 1071 2,40 | 40. To create a much-needed pastoral programme of promoting 1072 2,27(49) | Paul II, Apostolic Letter Mulieris Dignitatem (15 August 1988), 1073 3,63 | particular attention to the multi-faceted world of the mass media. 1074 2,38 | transcendent dimension. In today's multicultural and multireligious world, 1075 2,24 | classical heritage and the multiple contributions of the various 1076 6,116 | universal, yet present in the multiplicity of the Particular Churches, 1077 2,38 | today's multicultural and multireligious world, there is also a demand 1078 3,60 | fact needs art, literature, music, painting, sculpture and 1079 3,57 | profound Christian roots, and Muslim thought.104~In this regard, 1080 3,57 | living in daily contact with Muslims should be properly trained 1081 4,73 | authentically “liturgical mystagogy” needs to be better promoted, 1082 1,22 | we are enabled to see the mysterious presence of Jesus in the 1083 2,42 | contemplation, and through mystical experiences and writings 1084 5,88 | suffering and pain and by the myth of perennial youth”,145 1085 | namely 1086 6,112 | ideologies and extreme forms of nationalism which darkened the hopes 1087 5,103 | between the Churches in their native countries and those to which 1088 3,51 | of one's own Baptism.90 Naturally a fundamental point of reference 1089 3,60 | made visible in Jesus of Nazareth.~Training young people in 1090 3,63 | the Church in Europe must necessarily pay particular attention 1091 1,8 | while not lacking material necessities, feel increasingly alone, 1092 4,76 | of personal sin and the necessity of personal forgiveness 1093 3,61 | see in them a secret faith needing to be purified and desirous 1094 CON,125 | neighbours,~welcoming to the needy,~concerned for justice,~ 1095 CON,125 | make us kindly towards our neighbours,~welcoming to the needy,~ 1096 | neither 1097 5,103(166)| for Bishops, Instruction Nemo Est (22 August 1969), 16: 1098 2,41 | persons, often in the hidden- ness of daily life, through humble 1099 | Nevertheless 1100 5,92 | guidance and support to newly-married couples after the celebration 1101 | next 1102 1,9 | unrestrained development of nihilism in philosophy, of relativism 1103 | Nine 1104 5,88 | personnel daily render a noble service to life. They too 1105 6,121 | everyone, believers and non- believers alike, to blaze 1106 | none 1107 5,105 | towards sinners, the supreme norm of all your actions.~In 1108 5,101 | must always respect the norms of law and must therefore 1109 3,53 | of Western and Eastern, Northern and Southern Europe are 1110 5,96(159) | to the new Ambassador of Norway to the Holy See (25 March 1111 3,57 | to take into account the notable gap between European culture, 1112 4,70 | liturgy, as the Synod Fathers noted,119 is a means of sanctification; 1113 1,8 | out praiseworthy work, one notes a decline in the sense of 1114 | nothing 1115 INT,3 | reality of the Continent, noting both its light and its shadows. 1116 5,90 | misrepresenting it, the notion of the family itself. The 1117 4,72 | Europe will truly be able to nourish her hope and offer that 1118 4,81 | celebration of the Gospel of hope.~Nowadays it is more and more difficult 1119 5,95 | among these factors must be numbered, first of all, the spread 1120 4,79 | pilgrimages and processions to numerous shrines, it enriches the 1121 2,25 | tireless efforts of monks and nuns, men and women religious 1122 3,52 | People of God and helping to nurture it.~ ~ 1123 2,40 | discerned, accepted and nurtured; and to engage in pastoral 1124 3,58 | experimental knowledge as objectively valid, and presenting ethical 1125 2,40 | perceived as one of the primary objectives of the entire Christian 1126 5,97 | increases, the weight of their obligation to work with all people 1127 2,35 | fitting for the priesthood,59 obligatory in the Lat- in Church 60 1128 5,95 | other factors that have obscured the sense of the value of 1129 2,42 | done, often in silence and obscurity, to receive and pass on 1130 1,17 | readily agree with some of the observations made by the Synod Fathers, 1131 3,57 | religious freedom also be observed in countries of different 1132 1,8 | and privileges. To many observers the current process of globalization, 1133 1,8 | concern for ethics and an obsessive concern for personal interests 1134 6,106 | old heaven and earth, an obsolete order of things and an old 1135 6,118 | Christians and the overcoming of obstacles which threaten the future 1136 1,7 | legitimization which is neither obvious nor taken for granted.~ 1137 1,10 | continue and intensify, occasionally manifesting themselves also 1138 1,9 | a view which makes him occupy – falsely – the place of 1139 2,43 | wherever and however this occurs. She demands that laws protecting 1140 6,113(178)| Paul II, Address to the Office of the Presidency of the 1141 1,14 | those whom the Church has officially proclaimed saints, but all 1142 INT,2 | Eucharist celebrated at the Olympic Stadium in Berlin.5~The 1143 2,29 | slowness to believe, our omissions, our infidelities and our 1144 1,9 | context a vast field has opened for the unrestrained development 1145 5,95 | spread of covert, or even openly practised euthanasia, the 1146 6,113 | decisive. Associated with and operating principally on European 1147 6,113 | without being engaged in operations of a military character. 1148 4,74 | Christ and of the Church ordered to the worship of God, to 1149 6,114 | recognize that a proper ordering of society must be rooted 1150 4,75(123) | of Priests Presbyterorum Ordinis, 5.~ 1151 6,114 | religious communities to organize themselves freely in conformity 1152 3,62 | renewed youth ministry, organized by age groups and attentive 1153 INT,3 | what resulted were “useful orientations to make the face of Christ 1154 6,120 | yourself. Rediscover your origins. Relive your roots”.191 1155 | otherwise 1156 1,21 | cultural and missionary outreach, demonstrating by action 1157 1,8 | the difficulty, if not the outright refusal, to make lifelong 1158 INT,2 | 2. From the outset, a deeper appreciation of 1159 4,78 | forms of Eucharistic worship outside of Mass should be promoted: 1160 2,42 | women have always had an outstanding place in bearing witness 1161 2,36 | not allow yourselves to be overcome with weariness! In full 1162 6,118 | among Christians and the overcoming of obstacles which threaten 1163 3,60 | 60. Nor should we overlook the positive contribution 1164 6,111 | been built by expanding overseas and meeting other peoples, 1165 3,54(97) | Ecumenical Liturgy of the Word in Paderborn Cathedral (22 June 1996), 1166 2,37 | Attention also needs to be paid to the specific contribution 1167 5,88 | dismissal of suffering and pain and by the myth of perennial 1168 2,24 | Christianity, despite the painful division between East and 1169 3,60 | art, literature, music, painting, sculpture and architecture, 1170 1,19 | continent. Many of the great paradigms of reference mentioned above, 1171 1,10 | identified, for example, with the paradise promised by science or technology, 1172 5,88 | presence among medical and paramedical personnel, in order to support 1173 5,96 | to respond to the call to parenthood, and also to assure today' 1174 2,27 | way will they be able to partake of his mystery and live 1175 5,84 | his own. If he does not participate intimately in it”.140~The 1176 2,28 | They need to revitalize participatory bodies as valuable instruments 1177 5,105 | hostility, selfishness and partisanship, and to favour at all times 1178 6,112 | moreover become an active partner in promoting and implementing 1179 2,42 | obscurity, to receive and pass on the gift of God through 1180 3,50 | ethnic bond; of joyfully passing on the faith to new generations; 1181 4,75 | the memorial of Christ's Passover, it is by its very nature 1182 2,39 | among their peers”.68 The pasto-ral care of vocations is thus 1183 2,34(57) | Post-Synodal Apostolic Exhortation Pastores Dabo Vobis (25 March 1992), 1184 5,85 | necessary, to set out on new paths where needs are greater 1185 5,88 | too are called to offer patients that special spiritual support 1186 3,54 | by Paul VI to Ecumenical Patriarch Athenagoras I: “May the 1187 3,47 | losing their very soul and paving the way for any number of 1188 2,39 | witness to him among their peers”.68 The pasto-ral care of 1189 4,76 | This encounter between the penitent and the priest should be 1190 2,40 | pastoral care of vocations be perceived as one of the primary objectives 1191 3,60 | because she “must make perceptible, and as far as possible 1192 3,55 | establishment of a profound and perceptive interreligious dialogue, 1193 5,88 | pain and by the myth of perennial youth”,145 the care of the 1194 5,97 | create within history a perfect social order, we know that 1195 6,113 | integration which is to be perfected by the eventual adoption 1196 CON,123 | has already reached the perfection whereby she exists without 1197 2,23 | purification, so as to be ever more perfectly the Bride without spot or 1198 2,38 | total gift of self and their permanent conversion in a life offered 1199 2,24 | been widely and profoundly permeated by Christianity. “There 1200 5,95 | of Europe to consider it permissible to make a conscious decision 1201 3,56 | extent that circumstances permit, in dialogue and cooperation 1202 5,95 | countries contain legislation permitting an act which remains an “ 1203 2,43 | injustice and the violence perpetrated against women wherever and 1204 3,45 | sinners with God, and to perpetuate Christ's sacrifice in the 1205 1,6 | stars (cf Rev 1:16), the persecuted Church of God, which struggles 1206 INT,3 | endured harsh and prolonged persecutions on account of their faith.9 1207 3,55 | on incorrect theological perspectives and is characterized by 1208 4,78 | praise, thanksgiving and petition addressed to the Father 1209 1,22(43) | Proditionem Iudae, hom. I, 6: PG 49, 380C. ~ 1210 3,65 | knowledge of Jesus Christ' (Phil 3:8) by frequent reading 1211 1,10 | the attraction of oriental philosophies, with the quest for forms 1212 1,9 | development of nihilism in philosophy, of relativism in values 1213 2,42 | the gift of God through physical and spiritual motherhood, 1214 5,95 | without the involvement of a physician and in a way detached from 1215 1,18 | the grace pouring from the pierced Heart of the Saviour flows 1216 5,97 | recalled: “Christians, on pilgrimage towards the heavenly city, 1217 4,79 | through confraternities, pilgrimages and processions to numerous 1218 1,22(43) | Tractatus VI, cap. I, 7: PL 35, 1428; Saint John Chrysostom, 1219 4,71 | of the Church is not to placate people's desires or fears, 1220 5,95 | diagnostic techniques, which are placed at the service not of early 1221 5,89 | devastated woodlands and plains in many regions, polluted 1222 4,75 | journey through history and plants a seed of living hope in 1223 INT,5 | Post-Synodal Exhortation I am pleased to be able to share with 1224 4,69 | a true spiritual worship pleasing to God (cf. Rom 12:1).~The 1225 4,75 | faith in the Eucharist, “the pledge of future glory”, in the 1226 1,20 | the ethical and religious pluralism which increasingly characterizes 1227 3,62 | way of holiness should be pointed out to them and they should 1228 2,38 | worship. In an atmosphere poisoned by secularism and dominated 1229 2,26 | baptized, the secularism which poisons a wide spectrum of Christians 1230 2,25(46) | Paul II, Address to the Polish Parliament, Warsaw (11 June 1231 5,89 | plains in many regions, polluted bodies of water, made the 1232 CON,125 | the twenty-fifth of my Pontificate.~JOHN PAUL II~ 1233 6,111 | initiatives, in order to offer to poorer peoples the means for their 1234 1,15 | which are rural and sparsely populated.26~ 1235 5,95 | growing age and declining population in various European countries 1236 5,98 | tolerance”. Both utopias portend errors and horrors for humanity, 1237 2,43 | taken against the demeaning portrayal of women in advertising 1238 6,111 | which Europe must respond positively if it is to have a truly 1239 3,44 | Only Jesus Christ gains possession of the sealed scroll (cf. 1240 3,57 | religions, giving them the possibility of exercising their worship, 1241 INT,4 | the Synod Fathers saw that possibly the most urgent matter Europe 1242 1,15 | Europe too, both in the post- Communist countries and 1243 CON,125 | hope of glory~which he has poured into our hearts~bear fruits 1244 1,18 | channel in which the grace pouring from the pierced Heart of 1245 4,80 | even at times of apparent powerlessness. In this way life comes 1246 CON,123 | monumental struggle against the powers of darkness,' which continues 1247 5,95 | of covert, or even openly practised euthanasia, the legalization 1248 1,9 | values and morality, and of pragmatism – and even a cynical hedonism – 1249 4,78 | encouraged to make time to pray together, and thus to interpret 1250 6,112 | must be accompanied, as a pre-condition, by a kind of globalization “ 1251 3,45 | that is to say in order to preach and teach, to be the channel 1252 3,48 | Although the Gospel to be preached is the same in every time, 1253 INT,2 | issues which surfaced in the preceding Synod for Europe, which 1254 5,84 | Church (cf. 2 Cor 5:14). Precisely because it is a gift of 1255 3,63 | particular interests and the predominance of economic criteria alone”.116~ 1256 1,19 | not entitled to express preferences for this or that institutional 1257 5,86 | serve Christ (cf. Mt 25:40). Preferential love for the poor is a necessary 1258 4,82 | all worship, an unceasing prefigurement of unending life, which 1259 5,95 | or the incorrect use of prenatal diagnostic techniques, which 1260 5,95 | chemical-pharmaceutical preparations which make abortion possible 1261 5,89 | of individuals and thus prepares for future generations an 1262 2,41 | programmes of training capable of preparing suitable lay persons to 1263 3,49 | holiness is the essential prerequisite for an authentic evangelization 1264 2,36 | leadership of the Bishop and his presbyterate, the “diakonia” of liturgy, 1265 4,75(123) | Ministry and Life of Priests Presbyterorum Ordinis, 5.~ 1266 6,116 | more worthy of man, cannot prescind from a realization that 1267 2,33 | charity is the royal road prescribed for all and which all can 1268 2,38 | several characteristics of the present-day cultural and social face 1269 3,58 | as objectively valid, and presenting ethical criteria which man 1270 CON,122 | signs the Book of Revelation presents the “great portent” which 1271 4,79 | of its manifestations, to preserve them from secularizing influences, 1272 3,52 | called to interpret faith, preserving its unbreakable link to 1273 6,113(178)| Address to the Office of the Presidency of the European Parliament ( 1274 1,7 | Europe is not lacking in prestigious symbols of the Christian 1275 4,78 | form of community prayer presupposes individual prayer. Between 1276 CON,122 | one: the dragon seems to prevail, so great is his arrogance 1277 2,36 | difficulties on account of the prevailing culture and the lessened 1278 4,69 | behaviour, easily falling prey to old and new forms of 1279 2,35 | and foremost a grace, a priceless gift of God for his Church, 1280 2,35 | 35. In this context priestly celibacy also stands out 1281 6,108 | Europe can be described as “a primarily cultural and historical 1282 2,29 | temptation to claim rights of primogeniture and every mutual incomprehension”, 1283 5,84 | received and given is the primordial experience which gives rise 1284 1,21 | need to restore to hope its primordially eschatological thrust.38 1285 CON,123 | anew as the victor over the prince of this world. She is then 1286 INT,2 | the theme of hope was the principal goal of the Second Special 1287 6,113 | Associated with and operating principally on European territory, they 1288 3,63 | including the right of privacy; service to truth, to justice 1289 1,8 | for personal interests and privileges. To many observers the current 1290 1,12 | according to democratic procedures, in a peaceful way and in 1291 6,119 | in the Europe which is proceeding towards political unity, 1292 4,68 | but by every word that proceeds from the mouth of God” ( 1293 3,63 | becoming involved in the processes of social communications, 1294 4,67 | Church which, in believing, proclaims, celebrates and serves her 1295 5,90 | and love148 open to the procreation of new persons, as well 1296 1,22(43) | Saint John Chrysostom, In Proditionem Iudae, hom. I, 6: PG 49, 1297 1,10 | and artificial euphoria produced by drugs, with certain forms 1298 5,101 | the sharing of all in the production and exchange of goods.~Everyone 1299 3,60 | testimonies of the faith as professed down the ages can prove 1300 1,19 | sake of our salvation. The profession of this truth stands at 1301 2,41 | of labour and the caring professions.74 This calls for programmes 1302 1,12 | other for a long time, the progressive opening up to the countries 1303 2,24 | times, when religious unity progressively disintegrated as a result 1304 2,34 | ministry “they are called to prolong the presence of Christ, 1305 INT,3 | regimes endured harsh and prolonged persecutions on account 1306 2,27 | in all human history. He prolongs his mission throughout time 1307 4,74 | 74. A prominent place need to be given to 1308 6 | spiritual vocation~Europe as a promoter of universal values~ 1309 1,13 | societal life which honours and promotes the dignity and freedom 1310 2,41 | supremely important “to prompt and sustain specific vocations 1311 2,28 | to serve. They should be prompted by attitudes of esteem, 1312 5,100 | This phenomenon is also prompting European society and its 1313 1,14 | The saints are living proof of the fulfilment of this 1314 6,121 | you in trials; it is the prophecy of a new world; it is the 1315 3,44 | sent with the order to “prophesy about many peoples and nations 1316 CON,122 | seen as the Israel of the Prophets which gives birth to the 1317 6,117 | and through an exchange of proposals – to the shaping of a European 1318 3,51 | communities need to work at proposing a catechesis adapted to 1319 2,32 | way to be confused with proselytism, without prejudice to the 1320 6,117 | unique contribution to the prospect of unification by offering 1321 6,112 | ensured only by opening up new prospects of exchange, forgiveness 1322 5,88 | the meaning of life, “in a prosperous and efficient society, in 1323 2,43 | and against the scourge of prostitution. She also expresses the 1324 3,62 | people, in order to make them protagonists of the evangelization and 1325 2,43 | occurs. She demands that laws protecting women be enforced, and that 1326 6,116 | Catholic Church in fact provides a model of essential unity 1327 5,92 | attention must be given to providing education in love through 1328 6,114 | religious confessions and provision for a structured dialogue 1329 3,57 | this “needs to be conducted prudently, with clear ideas about 1330 4,68 | dangerous sects or engaging in pseudoreligious experiences. ~The widespread 1331 1,13 | hope that is in them (cf. 1 Pt 3:15). Furthermore, martyrs 1332 2,23 | with fine linen, bright and pure (cf. Eph 5:27; Rev 19:7- 1333 2,23 | human reality in a state of purification, so as to be ever more perfectly 1334 2,38 | and makes it a stimulus to purifying and integrating different 1335 5,95 | although carried out for purposes legitimate in themselves, 1336 6,110 | take place in a way that puts into practice in an ever 1337 2,28 | of adequately trained and qualified pastoral workers. In this 1338 6,120 | Europe needs to make a qualitative leap in becoming conscious 1339 CON,125 | the peace and joy of all.~Queen of Peace,~Protect the men 1340 1,8 | greater unity of the human race, risks being dominated by 1341 3,64 | going forth to meet other races and other civilizations, 1342 1,8 | conflicts, the re-emergence of racism, interreligious tensions, 1343 3,54 | may become an ever more radiant sign of hope and consolation 1344 6,108 | Christian faith belongs, in a radical and decisive way, to the 1345 3,62 | concerned with the questions raised by young people, in order 1346 5,88 | sickness is a situation which raises fundamental questions about 1347 4,66 | of the resurrection, as re- lived by the Sunday assembly.~ 1348 1,8 | of ethnic conflicts, the re-emergence of racism, interreligious 1349 INT,2 | Assembly had to take up, re-examine and study the issues which 1350 CON,123 | Virgin the Church has already reached the perfection whereby she 1351 5,96 | every generous effort to react to a selfishness in the 1352 5,83 | The letters can thus be read as the description of a 1353 1,17 | forgiveness on the part of all. I readily agree with some of the observations 1354 3,65 | Phil 3:8) by frequent reading of the divine Scriptures. ' 1355 5,90 | particular it is necessary to reaffirm that these institutions 1356 2,30 | by genuine hope and sober realism, aimed at “the enhancing 1357 1,6 | come as the eschatological reaper, at the end of time, in 1358 4,66 | forms of religious quest now reappearing in contemporary Europe.~ ~ 1359 3,58 | anthropology.~Today too, in recalling Christianity's contributions 1360 4,66 | assembly.~The Church which receives this revelation is a community 1361 | recently 1362 4,77 | others by their own regular reception of the Sacrament of Penance. 1363 3,57 | the need to insist that reciprocity in guaranteeing religious 1364 4,79 | more heartily recommend its recitation, for “the Rosary, reclaimed 1365 6,109 | Europe must “recognize and reclaim with creative fidelity those 1366 4,79 | recitation, for “the Rosary, reclaimed in its full meaning, goes 1367 4,69 | that prays, praises God, recognising his absolute primacy, magnifying 1368 3,58 | inspired by a scientism which recognizes only experimental knowledge 1369 1,17 | born of the Reformation, recognizing in them a sign of the working 1370 4,79 | Rosary, I once more heartily recommend its recitation, for “the 1371 4,78 | the Second Vatican Council recommended as also of great value for 1372 3,45 | of the gift of grace, to reconcile sinners with God, and to 1373 6,109 | diversity, as a community of reconciled nations open to the other 1374 INT,4 | inspiration, is capable of reconciling diverse cultural traditions 1375 4,74 | practices, continue to have recourse to the Sacraments at significant 1376 4,82 | renew my encouragement to “recover the deepest meaning of the 1377 4,81 | weekend”, a simple time of recreation. Thus there is need for 1378 5,84(140) | Paul II, Encyclical Letter Redemptor Hominis (4 March 1979), 1379 3,48 | and community life which reflect the Gospel; “to radiate” 1380 1,17 | Communities born of the Reformation, recognizing in them a sign 1381 5,83 | introduction which, like a refrain with minor variations, appears 1382 5,103 | European institutions to grant refugee status to those who have 1383 5,103 | attention for immigrants and refugees”,165 in order to ensure 1384 1,8 | difficulty, if not the outright refusal, to make lifelong commitments, 1385 5,100 | ability to welcome each person regardless of the people or nation 1386 INT,3 | the former totalitarian regimes endured harsh and prolonged 1387 5,89 | woodlands and plains in many regions, polluted bodies of water, 1388 4,77 | example to others by their own regular reception of the Sacrament 1389 3,51 | cultivate and, if need be, reinstitute the ministry of catechesis 1390 4,82 | of unending life, which reinvigorates hope and encourages us on 1391 INT,5 | us to live in a way which rejects the recurring temptation 1392 3,64 | continually renewed and rejuvenated. Down the centuries this 1393 2,40 | care. There is a need “to rekindle a deep yearning for God, 1394 3,60 | a special element in the rekindling of a humanism of Christian 1395 6,112 | of” solidarity and of the related values of equity, justice 1396 2,42 | children, the difficulty of relating with others and of accepting 1397 1,15 | indispensable and of great relevance for pastoral care and the 1398 6,120 | Rediscover your origins. Relive your roots”.191 Down the 1399 5,93 | are divorced and civilly remarried. They are not excluded from 1400 3,59 | of culture is the service rendered by Catholic schools. There 1401 5,89 | areas.~In this case too, rendering service to the Gospel of 1402 3,47 | gestures and signs of faith are repeated, especially in devotional 1403 INT,1 | join my Brother Bishops in repeating the words of the First Letter 1404 6,120 | from her Lord, the Church repeats to today's Europe: Europe 1405 2,42 | contemporary European society which represent a challenge for women's 1406 1,13 | that great sign of hope represented by the many witnesses to 1407 3,45 | remains unexpressed or even repressed, this is the most profound 1408 2,43 | them with ecclesial roles reserved by law to laypersons. There 1409 6,120 | to discouragement, do not resign yourself to ways of thinking 1410 3,62 | this way they will learn to resist the enticements of a culture 1411 3,50 | contemporary culture and resisting its enticements; of having 1412 5,96 | civilization greatly depends on the resolute defence and promotion of 1413 5,87 | law of the marketplace but resolutely determined to safeguard 1414 2,30 | even greater progress in resolving the disagreements which 1415 INT,1 | 15).1~This proclamation resounded throughout the Great Jubilee 1416 2,35 | in Church 60 and deeply respected by the Eastern Churches.61 1417 INT,4 | Synod were geared towards responding to this need, taking as 1418 5,87 | society as a whole must feel responsible.~While restating the ethical 1419 5,87 | feel responsible.~While restating the ethical criteria which 1420 5,96 | patrimony”.159 This means restoring to Europe her true dignity 1421 1,10 | things. In this way, hope, restricted to this world and closed 1422 6,115 | our common European home rests; ... respond, with justice 1423 INT,3 | which await the Church: what resulted were “useful orientations 1424 4,76 | forgiven, an inability often resulting from the isolation of those 1425 1,8 | family, the continuation or resurfacing of ethnic conflicts, the 1426 6,111 | adequately will demand “rethinking international cooperation 1427 2,43 | through forms of financial retribution.~ ~ 1428 5,84 | senseless, if love is not revealed to him, if he does not encounter 1429 6,116 | be in some way its heart, revealing the true meaning of the 1430 INT,1 | troubled, but in your hearts reverence Christ as Lord. Always be 1431 2,35 | precious good for the Church. A revision of the present discipline 1432 2,28 | and groups. They need to revitalize participatory bodies as 1433 4,76 | Reconciliation needs to be revitalized in the Church in Europe. 1434 2,25 | Europe to build herself by revitalizing her original Christian roots.47~ 1435 4,70 | sense of the liturgy be revived in the Church. The liturgy, 1436 1,21 | resurrection and our eternal reward.~Jesus Christ alive in his 1437 2,42 | experiences and writings rich in the wisdom of the Gospel.75~ 1438 5,102 | exchange of mutual interior riches will make it possible to 1439 2,31 | encounter and to make ecumenism, rightly understood, an ordinary 1440 CON,124 | it has fallen, that it 'rises again' ”.193~ 1441 3,45 | profound and genuine plea rising from the hearts of Europeans 1442 1,8 | unity of the human race, risks being dominated by an approach 1443 4,76 | forms provided for in the rite of the sacrament. Faced 1444 3,65 | to the world. This same ritual action, carried out by all 1445 6,106 | Jerusalem, tormented by its rivalries.~The image of the new Jerusalem 1446 CON,122 | rule all the nations with a rod of iron” (Rev 12:5; cf. 1447 2,43 | entrusting them with ecclesial roles reserved by law to laypersons. 1448 3,54(98) | January 1970: Tomos Agapis, Rome-Istanbul, 1971, 610-611; cf. John 1449 1,9 | 9. At the root of this loss of hope is 1450 4,79(137) | Paul II, Apostolic Letter Rosarium Virginis Mariae (16 October 1451 INT,5 | Lamb who was slain and who rose from the dead. At the same 1452 2,33 | individual, charity is the royal road prescribed for all 1453 1,15 | cities or in areas which are rural and sparsely populated.26~ 1454 2,35(61) | Paul VI, Encyclical Letter Sacerdotalis Coelibatus (24 June 1967), 1455 1,19 | inalienable dignity, the sacredness of human life and the centrality 1456 1,6 | throne of God (cf. Rev 5:6): sacrificed, because he shed his blood 1457 3,55 | widespread indifferentism, which sad to say, is found also among 1458 4,82 | organization of labour it is safeguarded, so that it can be a day 1459 1,19 | shared in our life, for the sake of our salvation. The profession 1460 1,18 | efforts. Suffering becomes salvific, life will conquer death, 1461 4,82 | the Lord.138 Sunday should sanctified by sharing in the Eucharist 1462 5,94 | his Bride”.151~You are “a sanctuary of life: the place in which 1463 1,7 | which is enlivened by the sap of Christianity.~Certainly 1464 CON,122 | is called the Devil and Satan, the deceiver of the whole 1465 1,12 | Europe. We welcome with satisfaction all that has been done to 1466 6,112 | the whole of society are satisfied”.175~The Europe handed down 1467 4,66 | One who alone knows how to satisfy fully the yearning for God 1468 6,119 | not be one of the greatest scandals of our time?”.189~From the 1469 3,52 | render, to combine their scholarly research with prayer, to 1470 3,58 | great importance of the sciences and technological achievements 1471 3,58 | of notions inspired by a scientism which recognizes only experimental 1472 2,43 | advertising and against the scourge of prostitution. She also 1473 5,87 | marketplace and the economy in scrupulous respect for the centrality 1474 3,60 | literature, music, painting, sculpture and architecture, because 1475 3,44 | angel who is standing on the sea and on the land ... take 1476 3,44 | right hand of him who was seated on the throne” (Rev 5:1). 1477 3,59 | the field of primary and secondary education to persevere in 1478 3,61 | absolute; we see in them a secret faith needing to be purified 1479 4,79 | manifestations, to preserve them from secularizing influences, crass commercialization 1480 3,48 | hope, so that many people, seeing our good works, will give 1481 5,95 | intention which accepts selective abortion”.157~We must also 1482 2,38 | the tendency to a certain self-absorption can find an antidote in 1483 3,64 | this has been part of the self-awareness of the Church in Europe: 1484 1,7 | is given that unbelief is self-explanatory, whereas belief needs a 1485 3,56 | fundamentally important for the self-knowledge of Christians and for the 1486 1,20 | civil legislation. In their self-reflection, Christian communities need 1487 5,84 | for himself, his life is senseless, if love is not revealed 1488 3,52 | charity, immersed in the sensus fidei of the People of God 1489 3,53 | expression of the collegial sentiment linking the Bishops of the 1490 6,117 | ideological secularism or hostile separation between civil institutions 1491 INT,2 | Bishops. As the last of a series of continental Synods celebrated 1492 CON,122 | The dragon is “the ancient serpent, who is called the Devil 1493 4,67 | proclaims, celebrates and serves her Lord. Indeed examples 1494 | several 1495 5,90 | couple in which difference of sex is not considered essential. ~ 1496 3,51 | catechesis constitutes beyond the shadow of a doubt an essential 1497 1,6 | sacrificed, because he shed his blood for us on the 1498 2,34 | them to Christ the Head and Shepherd, Bishops and priests must 1499 3,46 | evangelization. ~The Church cannot shirk the responsibility of making 1500 3,56(102) | Remember: A Reflection on the Shoah, 16 March 1998, Ench. Vat., 1501 6,110 | to take part in it, on a short-term or a long-term basis. It 1502 2,39 | be made of the disturbing shortage of seminarians and aspirants