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| John Paul II Ecclesia in Europa IntraText - Concordances (Hapax - words occurring once) |
Chap., N.
1503 5,105 | defended the truth yet still showed mercy towards sinners, the 1504 1,21 | abundantly” (Jn 10:10). He shows us that the true meaning 1505 6,113 | those states which were signatories to the 1950 European Convention 1506 1,9 | gives the impression of “silent apostasy” on the part of 1507 INT,2 | that “Europe today must not simply appeal to its former Christian 1508 3,54(98) | Encyclical Letter Ut Unum Sint (25 May 1995), 99: AAS 87 ( 1509 6 | CHAPTER SIX~THE GOSPEL OF HOPE~FOR A 1510 5,85 | should combine professional skills and genuine love, impelling 1511 CON,122 | portent” which appeared in the sky, which speaks of a conflict 1512 INT,5 | victory of the Lamb who was slain and who rose from the dead. 1513 1,19 | of the Celtic, Germanic, Slav and Finno-Ugric peoples 1514 1,7 | Christian presence, yet with the slow and steady advance of secularism, 1515 2,29 | mistakes, sincerely confess our slowness to believe, our omissions, 1516 2,41 | example and manner of many so-called 'Fathers of Europe' can 1517 2,30 | both by genuine hope and sober realism, aimed at “the enhancing 1518 1,15 | authentic human interaction and socialization, whether in the situations 1519 1,13 | Gospel begets a moral and societal life which honours and promotes 1520 4,66 | Revelation there begins a solemn liturgy of praise and adoration: “ 1521 CON,125 | 28 June, the Vigil of the Solemnity of the Holy Apostles Peter 1522 1,19 | institutional or constitutional solution” for Europe, and for this 1523 1,7 | without spiritual roots and somewhat like heirs who have squandered 1524 INT,5 | human society itself would sooner or later meet with irreversible 1525 1,12 | cooperation and exchanges of all sorts are being developed in such 1526 3,53 | and Eastern, Northern and Southern Europe are shared and common 1527 6,111 | solidarity. When seen as a sowing of peace, cooperation cannot 1528 6,112 | peoples on the Continent and sparked conflicts both within and 1529 1,15 | areas which are rural and sparsely populated.26~ 1530 2,26 | secularism which poisons a wide spectrum of Christians who habitually 1531 1,19 | and freedom of thought, speech and religion, the legal 1532 3,62 | Christian approach to every sphere of human life, including 1533 4,68 | evident signs of a flight to spiritualism, of religious and esoteric 1534 2,42 | In the light of their splendid and powerful witness in 1535 4,68 | to the words which Jesus spoke to the tempter: “Man shall 1536 3,47 | and practical atheism are spreading and serve to widen the division 1537 1,18 | of the Saviour flows and spreads”.31~This confession of faith 1538 3,56 | for the flowering of a new springtime in mutual relations. This 1539 1,7 | somewhat like heirs who have squandered a patrimony entrusted to 1540 2,25 | conscious of the urgency of not squandering this precious patrimony 1541 1,22(41) | Council of Trent, Decretum De ss. Eucharistia, can. 1: DS 1542 6,113 | works to maintain peace and stability, also through the protection 1543 5,91 | marriage and understood as a stable and fruitful union of a 1544 INT,2 | celebrated at the Olympic Stadium in Berlin.5~The synodal 1545 1,17 | journey of ecumenism under the standard of truth, charity and reconciliation. 1546 4,78 | the Gospel. In this way, starting in the family and in hearing 1547 6,114 | in conformity with their statutes and proper convictions; 1548 4,82 | very well be that “people stay locked within a horizon 1549 3,48 | Gospel of hope calls for steadfast fidelity to the Gospel itself. 1550 1,7 | presence, yet with the slow and steady advance of secularism, these 1551 2,24 | various ethnic and cultural steams which have succeeded one 1552 3,65 | 65. As I stepped through the Holy Door at 1553 1,14 | All of them like 'living stones' adhering to Christ 'the 1554 CON,123 | her pilgrim way; in the story of the woman and the dragon 1555 3,63 | exchange of information and of strategies between the Churches about 1556 2,27 | time and makes the Church a stream of new life coursing through 1557 2,28 | Particular Churches in Europe, strengthened also by their bond with 1558 4,74 | The Synod Fathers have stressed the need for this in order 1559 5,97 | certainties of faith, let us strive to build a city worthy of 1560 CON,124 | devotion to Mary is very strong and widespread among the 1561 1,6 | persecuted Church of God, which struggles against evil and sin, yet 1562 2,23 | ecclesial communities are struggling with weaknesses, weariness 1563 5,99 | doctrine be better known and studied, and that more and more 1564 4,76 | marked by relativism and subjectivism in morality, every ecclesial 1565 1,19 | have helped lead to the submission of political power to the 1566 2,23 | The Church must constantly submit to the judgment of Christ' 1567 6,110 | manner the principles of subsidiarity and solidarity.171 In the 1568 6,110 | that the union will lack substance if it is reduced to its 1569 1,22 | that is to say, it is a substantial presence by which Christ, 1570 1,22 | contained truly, really and substantially the Body and the Blood of 1571 2,24 | cultural steams which have succeeded one another down the centuries. 1572 1,13 | and particularly those who suffered martyrdom, are an eloquent 1573 1,17 | millennium and which still suffers from their consequences. ~ 1574 4,67 | Continent, there are signs which suggest an image of a Church which, 1575 6,109 | Christianity, which can be summarized in the affirmation of the 1576 2,30 | hope is also a forceful summons to conversion in the field 1577 4,79 | commercialization or even the risk of superstition, and to keep them within 1578 3,50 | the movement from a faith supported by social tradition, important 1579 5,98 | capable of upholding the supporting structures of Europe's future.162 1580 3,52 | theologians, she values them and supports their work.94 With respect 1581 5,101 | when necessary, with a firm suppression of abuses.~ 1582 2,41 | which this entails. It is supremely important “to prompt and 1583 6,121 | Jesus, you will find the sure and lasting hope to which 1584 INT,2 | and study the issues which surfaced in the preceding Synod for 1585 1,22 | mysterium fidei, a mystery which surpasses our understanding and can 1586 3,65 | Council's plea “to learn 'the surpassing knowledge of Jesus Christ' ( 1587 1,7 | by history. It is no real surprise, then, that there are efforts 1588 4,75 | The pilgrim Church draws sustenance from the Eucharist, “the 1589 3,65 | give us joy because it is sweet as honey (cf. Rev 10:9-10). 1590 3,60 | the Spirit of God, is a symbol pointing to the mystery, 1591 5,104 | upon its future with the sympathy of one who appreciates every 1592 5,95 | falling birthrate is in fact symptomatic of a troubled relationship 1593 4,68 | of religious and esoteric syncretism, of a frantic search for 1594 INT,2 | a series of continental Synods celebrated in preparation 1595 5,104 | represents the happy synthesis of an authentic service 1596 3,51 | Tradition, an organic and systematic catechesis constitutes beyond 1597 6,111 | must express a concrete and tangible commitment to solidarity 1598 4,75 | 2). The Eucharist is a “taste of eternity within time”, 1599 4,70 | Sacred Scripture and the teachings of the Fathers of the Church, 1600 6,106 | the old things, made up of tears, mourning, lamentation, 1601 2,42 | prevalent scientific and technical mind-set which eclipses 1602 5,95 | use of prenatal diagnostic techniques, which are placed at the 1603 3,58 | importance of the sciences and technological achievements in European 1604 1,10 | paradise promised by science or technology, with various forms of messianism, 1605 1,13 | Even more radically, they tell us that martyrdom is the 1606 3,44 | of the Book of Revelation tells us of “a scroll written 1607 2,27 | episode of the calming of the tempest (cf. Mk 4:35-41; Lk 8:22- 1608 2,41 | to apply their faith in temporal affairs. These programmes, 1609 2,35 | and as a mastery of the temptations of a hedonistic society, 1610 1,7 | Churches in Europe, often tempted by a dimming of hope. The 1611 4,68 | which Jesus spoke to the tempter: “Man shall not live by 1612 1,20 | 14:6; Ps 15:11). From the tenor of life and the witness 1613 6,106 | can be seen by the present tense of the verbs which God uses: “ 1614 1,8 | of racism, interreligious tensions, a selfishness that closes 1615 6,111 | international cooperation in terms of a new culture of solidarity. 1616 INT,2(4) | Paul II, Apostolic Letter Tertio Millennio Adveniente (10 1617 1,14 | circumstances of their daily lives testified to their fidelity to Christ. 1618 2,38 | hope to the extent that it testifies to life's transcendent dimension. 1619 CON,122 | and by the word of their testimony” (Rev 12:11). And even when 1620 INT,5 | the Fathers gave me the texts of their reflections and 1621 1,17 | which we must praise and thank the Lord”.29~ ~ 1622 4,78 | finds expression in praise, thanksgiving and petition addressed to 1623 3,58 | the Gospel approach, both theoretical and practical, to reality 1624 3,46 | to decide on appropriate therapies. On the “old” continent 1625 | therein 1626 2,28 | mutual edification (cf. 1 Thes 5:11). They need to set 1627 CON,122 | woman. In this conflict one thing is certain: the great dragon 1628 2,42 | determination and generosity. One thinks, for example, of the prevalent 1629 4,69 | idolatry yet at the same time thirsting for something which goes 1630 3,59 | tradition enriched by two thousand years of humanistic and 1631 6,118 | overcoming of obstacles which threaten the future of peace and 1632 1,7 | constantly challenged and threatened. In many social settings 1633 5,103 | country of origin because of threats to their life, to help them 1634 1,21 | primordially eschatological thrust.38 True Christian hope, 1635 4,77(131) | Letter to Priests for Holy Thursday 2002 (17 March 2002), 4: 1636 6,120 | the contrary, it is the timeless message of salvation proclaimed 1637 2,25 | saints and martyrs, and the tireless efforts of monks and nuns, 1638 6,112 | inhabitants, needs to work tirelessly to build peace within its 1639 3,44 | the whole Church. John is told to take the book and to 1640 5,98 | with a false concept of “tolerance”. Both utopias portend errors 1641 3,54(98) | Letter of 13 January 1970: Tomos Agapis, Rome-Istanbul, 1971, 1642 3,44 | peoples and nations and tongues and kings” (Rev 10:11).~ 1643 2,25 | spiritual face gradually took shape thanks to the efforts 1644 3,62(114) | during the Prayer Vigil at Tor Vergata on the occasion 1645 6,106 | things and an old Jerusalem, tormented by its rivalries.~The image 1646 2,27 | leaves his barque to be tossed by the tumultuous waves, 1647 2,38 | persons experience in their total gift of self and their permanent 1648 6,120 | drawn from the Gospel, and traces of this are evident in the 1649 1,22(43) | In Ioannis Evangelium, Tractatus VI, cap. I, 7: PL 35, 1428; 1650 3,51(91) | Apostolic Exhortation Catechesi Tradendae (16 October 1979), 21: AAS 1651 4,74 | baptized, following customs and traditional practices, continue to have 1652 3,46 | Europe is now one of those traditionally Christian places which, 1653 6,112 | leading up to the immense tragedy of the two World Wars.176 1654 6,121 | believers alike, to blaze new trails leading to a “Europe of 1655 2,31 | every Church; it should train the community and the faithful, 1656 5,85 | communities are called to be true training-grounds for communion.~By its very 1657 3,56 | of Christians and for the transcending of divisions between the 1658 6,106 | eschatological reality which transcends human possibilities and 1659 CON,123 | especially at that moment when, transfixed by suffering at the foot 1660 2,37 | thanks to their aspiration to transform the world from within through 1661 6,109 | 109. In the process of transformation which it is now undergoing, 1662 6,106 | her life, and renews and transforms her history.~ 1663 2,27 | Europe must continue to be a transparent image of the Risen Christ, 1664 CON,125 | Church in Europe:~may she be transparently open to the Gospel;~may 1665 4,76 | continue life without being trapped in their own misery.128 1666 2,33 | for all and which all can travel: it is the road upon which 1667 2,30 | journey of ecumenism as a 'travelling together' towards Christ”53 1668 3,62 | have met them during my travels to various countries and 1669 3,60 | wise use of the cultural treasures of the Church. These can 1670 5,102 | discrimination, where all people are treated responsibly and can live 1671 5,95 | early detection and possible treatment but of “a eugenic intention 1672 6,114 | European constitutional treaty, so that it will include 1673 3,58 | evaluation of the emerging trends and the more significant 1674 1,22(41) | Ecumenical Council of Trent, Decretum De ss. Eucharistia, 1675 5,83 | constancy, endurance in trial and tribulation, poverty, 1676 6,121 | strength which sustains you in trials; it is the prophecy of a 1677 INT,5 | all its questions and its tribulations, in the light of the definitive 1678 CON,122 | woman. Yet in reality the triumph belongs to the son born 1679 1,6 | the One who has already triumphed over evil. He walks among 1680 4,74 | the sacraments and might trivialize the mysteries being celebrated; 1681 1,7 | grafting those rights on to the trunk which is enlivened by the 1682 2,27 | barque to be tossed by the tumultuous waves, the Church in Europe 1683 2,37 | it stands at a critical turning point. Europe will always 1684 CON,125 | Paul, in the year 2003, the twenty-fifth of my Pontificate.~JOHN 1685 1,22 | who, in fidelity to the twin commandment of love, worship 1686 6,117 | likewise deplores every type of ideological secularism 1687 1,22 | intended to exclude all other types of presence as if they ~ 1688 1,15 | dispersion and anonymity typical of large modern cities or 1689 1,17 | synodal labours and the unanimous conviction, also expressed 1690 3,46 | needed: the number of the unbaptized is growing, both because 1691 1,10 | would become meaningless and unbearable”.18 Often those in need 1692 1,7 | impression is given that unbelief is self-explanatory, whereas 1693 3,52 | interpret faith, preserving its unbreakable link to the Christian community 1694 5,89 | bodies of water, made the air unbreathable, upset hydro-geological 1695 INT,3 | situation is marked by grave uncertainties at the levels of culture, 1696 2,40 | the image they project is unclear or indifferent, how can 1697 2,31 | continue with firm resolve, undaunted by difficulties and hardship. 1698 3,51 | Catholic Church.~Given its undeniable priority in pastoral activity, 1699 5,100 | state of extreme poverty, underdevelopment and insufficient freedom 1700 6,109 | transformation which it is now undergoing, Europe is called above 1701 1,19 | are the spiritual roots underlying the recognition of the value 1702 3,47 | certainties of the faith are being undermined in many people by a vague 1703 3,57 | It is on the other hand understandable that the Church, even as 1704 3,58 | pastoral practice must undertake the task of shaping a Christian 1705 5,93 | share in its life, while undertaking a journey of growth in the 1706 2,23 | spurs them on to bold new undertakings and calls forth their commitment 1707 2,35 | as a sign of the priest's undivided love for God and for his 1708 1,7 | witness and an atmosphere undoubtedly more free and unified, feels 1709 5,87 | confront the challenge of unemployment, which in many nations of 1710 CON,122 | 12:9). The conflict is an uneven one: the dragon seems to 1711 3,45 | 16:9). Even if it remains unexpressed or even repressed, this 1712 3,64 | Christians in Europe cannot be unfaithful to their own history.117~ 1713 3,62 | countries and during the unforgettable World Youth Days.114~Attention 1714 5,100 | insufficient freedom which unfortunately still characterizes various 1715 6,117 | contribution to the prospect of unification by offering the European 1716 1,7 | undoubtedly more free and unified, feels all the weariness 1717 6,108 | continent thanks also to the unifying force of Christianity, which 1718 5,87 | involved in political life, unions and business.144 This dialogue 1719 CON,123 | Church. Thanks to the bond uniting Mary to the Church and the 1720 3,59 | conduct research and teach in universities: in their “service to thought” 1721 3,59 | adequate pastoral care of the university community, favouring whatever 1722 1,11 | this world. It would be unjust not to acknowledge the signs 1723 1,9 | field has opened for the unrestrained development of nihilism 1724 3,48 | our hope is to be true and unshakable, “an integral, clear and 1725 INT,1 | the Lord Jesus as the one unshaken foundation of authentic 1726 | until 1727 3,54(98) | II, Encyclical Letter Ut Unum Sint (25 May 1995), 99: 1728 5,90 | imposes itself today with unusual force. Many cultural, social 1729 5,98 | doctrine proves capable of upholding the supporting structures 1730 5,89 | made the air unbreathable, upset hydro-geological and atmospheric 1731 4,77 | Sacrament of Penance. I urge them to keep current in 1732 2,25 | responsibility, is conscious of the urgency of not squandering this 1733 | used 1734 6,106 | tense of the verbs which God uses: “Behold, I make all things 1735 3,54(98) | Paul II, Encyclical Letter Ut Unum Sint (25 May 1995), 1736 6,115 | to religious freedom; pay utmost attention to everything 1737 6,120 | to hope is not based on a utopian ideology; on the contrary, 1738 5,98 | concept of “tolerance”. Both utopias portend errors and horrors 1739 6,116 | those who build it labour in vain” (Ps 127:1). For Europe 1740 3,58 | knowledge as objectively valid, and presenting ethical 1741 2,28 | participatory bodies as valuable instruments of communion 1742 6,110 | that respects all people, valuing their historical and cultural 1743 5,83 | like a refrain with minor variations, appears in the letters 1744 4,70 | As the tradition of the venerable Eastern Churches also clearly 1745 6,106 | the present tense of the verbs which God uses: “Behold, 1746 3,65(118) | on Divine Revelation Dei Verbum, 25.~ 1747 3,62(114) | the Prayer Vigil at Tor Vergata on the occasion of the XV 1748 1,7 | symbols risk becoming a mere vestige of the past. Many people 1749 6,121 | disappoint! Throughout the vicissitudes of your history, yesterday 1750 CON,123 | begets her Son anew as the victor over the prince of this 1751 1,6 | every right to be joyful and victorious since she is in the hands 1752 1,8 | uncertain. The future is viewed more with dread than with 1753 4,79 | popular piety, constant vigilance is needed in order to prevent 1754 3,48 | increasingly converge on him. Vigilant care must be taken that 1755 6,120 | feels it her duty to repeat vigourously the message of hope entrusted 1756 6,115 | voices in the face of the violation of human rights of individuals, 1757 4,79(137) | Apostolic Letter Rosarium Virginis Mariae (16 October 2002), 1758 1,13 | imitate. They show us the vitality of the Church; they stand 1759 3,56 | rather a matter of being more vividly aware of the relationship 1760 1,22(39) | Encyclical Letter Dominum et Vivificantem (18 May 1986), 7: AAS 78 ( 1761 2,34(57) | Exhortation Pastores Dabo Vobis (25 March 1992), 15: AAS 1762 2,40 | context in which generous vocational responses can be made”; 1763 6,115 | following words: “Raise your voices in the face of the violation 1764 5,85 | authentic meaning of Christian volunteerism. Born of and continually 1765 1,13 | with the Synod Fathers, I want to point out to everyone, 1766 5,88 | support which builds on the warmth of an authentic human contact. ~ 1767 6,112 | tragedy of the two World Wars.176 More recent ethnic conflicts, 1768 2,25(46) | to the Polish Parliament, Warsaw (11 June 1999), 6: Insegnamenti, 1769 2,42 | life-giving contribution of a new wave of hope. ~ 1770 3,47 | immanentist humanism, which has weakened the faith and often, tragically, 1771 5,85 | greater but care and support weaker”.143~ ~ 1772 2,23 | communities are struggling with weaknesses, weariness and divisions. 1773 6,111 | person and on which the wealth of nations too is dependent”.174~ 1774 5,105 | justice of God, never grow weary of denouncing injustice 1775 5,92 | the celebration of their wedding.~ 1776 4,81 | Sunday is reduced to a “weekend”, a simple time of recreation. 1777 5,97 | but rather increases, the weight of their obligation to work 1778 1,21 | This means initiating a well-structured cultural and missionary 1779 4,69 | Eucharist and Penance, as wellsprings of freedom and new hope.~ 1780 | Whenever 1781 | whereas 1782 | whether 1783 | whoever 1784 1,22 | Christ, the God-Man, is wholly and entirely present”.40 1785 3,47 | are spreading and serve to widen the division between faith 1786 3,49 | contemporaries “listen more willingly to witnesses than to teachers, 1787 2,30 | the visible unity which he wills, so that unity in diversity 1788 3,60 | contribution made by the wise use of the cultural treasures 1789 INT,4 | and the Trinity. The Synod wished to set forth once more the 1790 5,97 | and a new earth, far from withdrawing us from history, intensifies 1791 3,49 | that their faith does not wither for lack of care in a hostile 1792 2,43 | appreciation of women's mission as wives and mothers and their dedication 1793 3,48 | heaven (cf. Mt 5:16) and be won over; to become “a leaven” 1794 1,9 | man”. It is therefore “no wonder that in this context a vast 1795 1,6 | his blood for us on the wood of the Cross. He is standing, 1796 5,89 | man has in fact devastated woodlands and plains in many regions, 1797 6,116 | must open itself to the workings of God. The hope of building 1798 3,58 | in cultural life, in the workplace and the economy, in politics, 1799 2,23 | by troubling symptoms of worldliness, the loss of an earlier 1800 4,66 | Spirit is saying to her. She worships, gives praise, offers thanks, 1801 1,6 | throughout the vision of the writer of the Book of Revelation 1802 3,44 | throne” (Rev 5:1). This writing contains the God's plan 1803 2,42 | mystical experiences and writings rich in the wisdom of the 1804 6,119(189)| December 1991), 6: Insegnamenti XIV/2 (1991), 1330.~ 1805 3,62(114) | Vergata on the occasion of the XV World Youth Day (19 August 1806 5,96(159) | March 1995): Insegnamenti XVIII/1 (1995), 857.~ 1807 2,25(46) | 1999), 6: Insegnamenti, XXII/1 (1999), 1276.~ 1808 3,45 | of Europeans today, who yearn for a hope which does not 1809 6,107 | renewing the life of all who yield to the Spirit's breath.