bold = Main text
   Book, Chapter        grey = Comment text

 1   Int,        8     |       adds that there is another reading "Now shall the prince of
 2   Int,        8     |          for e1cw ). This is the reading of the Old Syriac and some
 3   Int,        9     |        had, while the deacon was reading the Gospel, of the heavenly
 4    II          (85) |                                2 Reading e0nedoi/asaj instead of
 5    II          (88) |                                2 Reading a0gaqo&j instead of a0gaqo&
 6    II          (89) |       the Christian's answer the reading is similar but not identical. ~ ~
 7    II          (91) |        w0nei/disa&j; This is the reading of Codex Bezae.~ ~
 8    II          (94) |                                2 Reading u9poge/iwn instead of u9perge/
 9    II          (101)| strangely according as first one reading is taken, "cast outside" (
10    II          (101)|         notices the variation of reading, and argues, like his opponent,
11   III          (110)|                                1 Reading kako&n instead of kalo&n.~ ~
12   III          (119)|                                1 Reading i3na mh_ pare/lqh| u9ma~
13   III          (137)|        right. Probably the right reading is to_n xoi~ron, i.e. "we
14   III,        V     |       longer ago than yesterday, reading these words to women of
15   III,       XV     |     could scarcely be pleased at reading it, and far less any man
16   III          (162)|     doubt that this is the right reading, for it accords with what
17   III          (162)|          Vita Polycarpi. The MS. reading is not xh&raj but xei~raj,
18   III          (168)|                                2 Reading Ti/ ga&r in place of the
19   III          (179)|        to be from memory, as the reading is ti/ o3ti e1docen u9mi~
20   III          (233)|            1 terpome/noij is the reading suggested by Blondel for
21    IV          (264)|       qaumasro_n, ou3tw mega&la (reading qaumasta& ).~ ~
22    IV          (288)|          assists his argument by reading tou~ pneu&matoj instead
23    IV          (301)|    edition follows Nicephorus in reading au0tw~n, and prints lo&gw|
24    IV          (303)| occasionally a guide to the true reading.~ ~
25    IV          (312)|                                1 Reading ti/na for ti/j ( u9po&stasin