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 1   Int,        3     |       Theological Studies.15 It is quite impossible to repeat in
 2   Int,        5     |            to this, and that it is quite possibly a century earlier.
 3   Int,        6     |           books of Hierocles being quite obscured. Nothing leads
 4    II          (92) |         point of the saying is not quite plain. It would be more
 5    II,       XV     |           31).~ ~Any one will feel quite sure that the records are
 6   III          (108)|          style of the questions is quite different from that of the
 7   III,       IX     |        sufficient, and the fact is quite plain that Christ deprecated
 8   III,       XI     |           that this saying is made quite plain, let us examine the
 9   III,       XI     |          was not so; but it became quite plain and obvious to all,
10   III,      XIV     | explanation of those scoundrels is quite untenable. They say He had
11   III          (177)|        division which Macarius has quite obscured. He does not show
12   III          (202)|            upon the word 9Pw&mh is quite characteristic of patristic
13   III          (206)|                          3 This is quite different from the text
14   III,    XLIII     |    marriage is an illegal act, and quite contrary to law. Here are
15    IV          (270)|        regarded this Apocalypse as quite outside the canon.~ ~
16    IV,     XVII     |              The sayings were thus quite clear, and were for those
17    IV,    XVIII     |          12; Luke v. 31).~ ~[It is quite plain that in dividing sick
18    IV,    XVIII     |            came" leaves His coming quite undefined, so that it extends
19    IV,      XIX     |          the name of Christ, he is quite easily freed from them,
20    IV,     XXVI     |       similarity in name.292 It is quite wrong to suppose that because
21    IV,      XXX     |            attached, the reason is quite plain (i.e. that it was
22    IV,      XXX     |          altogether different, and quite strange and foreign to the
23     V          (323)|            style of explanation is quite Macarian, and so is the
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