bold = Main text
   Book, Chapter        grey = Comment text

 1   Int,        4     |           division.20 This is a new argument for the theory that he is
 2   Int,        5     | extraordinarily inappropriate to an argument with a pagan, with whom
 3   Int,        5     |         with a pagan, with whom the argument has just been about the
 4    II          (80) |      passage scarcely justifies the argument which has been drawn from
 5    II,      XIV     |               There is also another argument whereby this corrupt opinion
 6    II,      XIV     |          can be refuted. I mean the argument about that Resurrection
 7    II          (101)|                               2 The argument varies strangely according
 8    II          (104)|            father of it.) The whole argument turns on this questionable
 9    II          (105)|      Macarius makes it fit with his argument by a translation which cannot
10    II,      XXI     |         place solemnly conclude the argument, which has been sufficiently
11   III,      XIV     |          another objection, as this argument is most useful to us.]~ ~
12   III          (212)|             of S. Paul, his line of argument is excellent, and is a sound
13   III          (219)|           Introd., p. xiv., for the argument which the reference to this
14   III          (226)|              but best fits into the argument here.~ ~
15    IV               |             took heart.236 But what argument it contained I must now
16    IV,      XII     |       Elijah.~ ~With regard to your argument that everything must remain
17    IV          (259)|         Harnack has used this as an argument for the late date of the
18    IV          (288)|           his text, and assists his argument by reading tou~ pneu&matoj
19    IV          (294)|           by which he expresses his argument. Literally, "by position"
20    IV          (299)|    afterwards. But the force of the argument is weakened by the many
21    IV,      XXX     |            head of the created, the argument about the created does not
22     V          (323)|         Abraham's faith. And if the argument centres in the difference