Book, Chapter

 1    II,       IX|  Saviour's presence a state of righteous action,84 imagining that
 2   III,        V|    what use is just dealing to righteous men, if they happen to be
 3   III,      XII|        heavy burden, and it is righteous to shake off the burden
 4   III,    XXIII|     were Abraham, or any other righteous man, who had said, "My flesh
 5    IV,      XIV|    proved they were not really righteous men. And so God, in His
 6    IV,        X|       a physician, and not the righteous (Matt. ix. 12 ; Luke v.
 7    IV,        X|        He came not to call the righteous but sinners to repentance,
 8    IV,        X| unrighteous is called, but the righteous is not, it follows that
 9    IV,        X|      the Christians would be a righteous man who had not gone astray.
10    IV,        X|   turns away from it, the more righteous and whole he is, and the
11    IV,    XVIII|       a physician, and not the righteous (Matt. ix. 12; Luke v. 31).~ ~[
12    IV,    XVIII|       dividing sick and whole, righteous and sinners, Christ is referring
13    IV,    XVIII|    beings. The "whole"and the "righteous" are the angels, whose pure
14    IV,    XVIII|       not here now to call the righteous," etc. But the aorist tense "
15    IV,      XXX|         nor the success of the righteous be seen ; that there should
16    IV,      XXX|  cannot do so. And since He is righteous, He will grant justice by
17    IV,      XXX|        even if he does what is righteous but does not take the light