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Macarius Magnes Apocriticus Concordances (Hapax - words occurring once) |
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1002 Int, 9 | suggested a few obvious emendations, but more remains to be 1003 III, IX | 60 by coiling round and encircling Hades strangled the commanders 1004 IV, XXVII | it really is, nor does he enclose its nature therein.~ ~[As 1005 Int, 6 | himself as having a desperate encounter with a heathen philosopher 1006 III (232)| teia, the word from which Encratite is derived.~ ~ 1007 III, XXIX | the world by the Jews with encyclical letters.188 ]~ ~The list 1008 III, XIII | fear and their foes, and ended the night by the light of 1009 II, XV | wrong-doer is not he that endures force, but he that uses 1010 III, XXIV | hands" are their practical energies, and the "sick" are changes 1011 IV (278)| 2 Eng. Vers. " The secret things 1012 Int, 4 | from one who is not merely engaged in the vulgar work of trying 1013 Int | it has been introduced to English readers, and those who wish 1014 IV, XXX | the sign of salvation, who engraved the almighty Name on the 1015 III, XXV | custom of teachers only to enjoin on their pupils what they 1016 III, XLII | the regions beneath them enjoined that black offerings should 1017 III, XXIII | and the wine from it, we enjoy ourselves by living on it. 1018 III, IX | him who himself shows his enmity in a tree.~ ~So He really 1019 IV, XVIII | It was extended to Cain, Enoch, Noah, Abraham, Moses and 1020 IV, XXVIII | 151 misfortune, and not enquiring into the question of hidden 1021 III, XXXVII | circumcision in order to enrich the law with the Gospel 1022 III, XXXIX | tribute from those whom it enriches.205 ]~ ~ 1023 III, XXIII | heavenly kingdom, and then enrols them in the assembly of 1024 III, IX | the devil to be finally ensnared, like a dragon with a hook.120 ]~ ~ 1025 III, V | they had, and, themselves entering into a state of want, to 1026 III, XII | along with burdens, no one enters a palace who bears indications 1027 III (143)| ambassadors and others were entertained.~ ~ 1028 Int, 5 | Macarius about our Lord enticing the devil to attack Him 1029 III, XI | vehicle for our evil smell. We entreat to depart into a herd of 1030 III, XII | through it has an honoured entry to the king and makes a 1031 Int, 5 | in germ in Ignatius, Ad. Eph. xix.~ ~For a further discussion 1032 Int | Manuscript was found in Epirus, and taken to Athens. It 1033 III, XVI | those who lay claim to the episcopate or presidency, to make use 1034 Int (43) | fraude, sive ignorantia, Episcopi titulum addiderit librarius, 1035 II, XVI | whom did he obtain this epithet ? For he does not seem to 1036 IV, XXX | life of the city welcomed, equality being shunned and that which 1037 IV, XVI | no fault of theirs, and equally plain that it must be accepted 1038 IV, XXX | in the building ; but he erects it by setting in the last 1039 IV, XXI | answered and said, Ye do err, not knowing the scriptures, 1040 III, VIII | subjection, He would have erred in compelling that which 1041 II, XI | allows that if, in their erroneous judgment, He is merely man, 1042 III, XXII | God to despise death, but escaping when seized by Herod, became 1043 Int (60) | p. 174, and refers to 2 Esdras xiv. 21-25~ ~ 1044 IV (264)| kat' au0tou~ tina terateu&esqai ou3tw qaumasro_n, ou3tw 1045 III, XXX | things which I loosed, I establish myself as a transgressor."~ ~ 1046 II, XVII | starting from the fact he estimates the divergences of language. 1047 III, XI | cast out of the land of eternity. We do not yearn to seize 1048 Int, 6 | heard the Gospel, he locates Ethiopia as south-west, which implies 1049 III (221)| 3 eu0age/steron—perhaps "purer."~ ~ 1050 III (234)| 2 If su_n eu0marei/a| tou~ krei/ttonoj is to 1051 III (109)| mysticism, he returned to Europe as a magician. He set up 1052 I (72) | the other records, viz. Euschius, Sozomen, Philostorgius, 1053 III, XXIX | to walk according to the evangelic instead of the Mosaic rule. 1054 Int (62) | 2 See Burkitt, Evangelion da-Mepharreshe, vol. i. 1055 IV (249)| Himself. Here it is only the Evangelist who is blamed for words 1056 IV, XI | how many local rulers have evaporated like smoke, or how many 1057 IV (286)| bit of sham realism, or an event which occurred when Macarius 1058 IV, XVII | with the small things of everyday life. This is just what 1059 IV (270)| acknowledgment in chapter vii. It is evident that he regarded this Apocalypse 1060 II, XIX | was a new one added to the evils already done against Judaea. 1061 Int, 6 | with certainty. Harnack has evolved an elaborate theory of there 1062 Int (11) | Magnetis quae supersunt, ex inedito codice edidit, C. 1063 III, XXXIII | Gospel? (Gal. iii. 1). Then, exaggerating, and making it horrible 1064 IV (250)| speak thus is therefore an exaggeration, as Macarius shows in his 1065 Int, 6 | he himself bore no such exalted position in the Christian 1066 III, XXII | and failed to find him, examined the guards, and ordered 1067 IV, XXX | and showing all kinds of excellences in his deeds, he is without 1068 III, VIII | overcome their savagery by excelling both in skill and in strength. 1069 III, XV | me, if you do this, what excess of savagery do you introduce 1070 III, IV | them fly breathless and excited, and agitate the city with 1071 II, XIX | man had been bound without exciting suspicion. And now Pilate, 1072 III, XIX | to find this sentence of exclusion against the leader and " 1073 Int, 6 | heretics, in which he refers exclusively to those of the East, he 1074 II, XVI | but he who showed him the excuse for the slander. It is the 1075 III, XXIV | of this, for while |87 he exercised the office of bishop at 1076 IV, XXVIII | the workmanship of His own exertion to be of no value at all, 1077 III, XXX | laughter. Such indeed is the exhibition which jugglers give.191 1078 Int, 10 | that it makes the little exordium with which Macarius begins 1079 III (188)| consequently called sto&loi (expeditions) : ouj e0caposte/llonte 1080 IV, XXX | renown, are nevertheless expelled from the royal stables ( 1081 II, X | ideas about the moon. By expelling the demon, He shows them 1082 IV, XXX | preserves the gold and expels the substance of the parts 1083 III, VII | and given to the poor for expenditure on their hunger. Apparently 1084 III, IX | This is what an experienced angler often does when he 1085 III (132)| Viz "human nature," as he explains further on. ~ ~ 1086 III (215)| objection failed to state explicitly—namely, that S. Paul's inconsistency 1087 III, XXIII | you please, this mighty exposition of a mighty question.~ ~ 1088 IV (287)| the Christian Creed are expounded. It is either a later interpolation, 1089 II, IX | and has a single way of expressing the matter. Rather is the 1090 Int, 10 | replies that details of expression are not the criterion of 1091 Int (43) | Magnetis vetustioris opus exscribens."~ ~ 1092 Int, 5 | heretics, which does not extend further than the Manichaeans, 1093 IV, XVIII | where art thou ?" It was extended to Cain, Enoch, Noah, Abraham, 1094 IV, XVIII | quite undefined, so that it extends from Adam and the Patriarchs 1095 Int, 5 | twenty-three lines which are extraordinarily inappropriate to an argument 1096 II, XIX | most acutely of all the extreme publicity and officialism 1097 III, XXIII | ate the roll of the words (Ezek. iii. 3), and the bitterness 1098 III, XXIII | eating he had life; thus did Ezekiel feel sweetness when he ate 1099 III, XXIV | Irenaeus of Lugdunum, or Fabian of Rome, or Cyprian of Carthage ? 1100 II, XIV | judge would punish them as fabricating monstrous |44 stories.98 1101 III (219)| lost, but is mentioned by Fabricius, v. p. 744. See Introd., 1102 III, XLI | prophets like the stars, which fade away at dawn before the 1103 III, XIII | the fact that men should fail to recognise the creative 1104 III (186)| overstate his case, for he fails to consider S. Paul's point 1105 III, XLIII | abstention from it,232 it would fain have its completion." He 1106 IV, XXX | in being clothed with a fairer beauty than that which it 1107 IV, XXI | man is reckoned to be the fairest of living creatures and 1108 II, XV | that the records are mere fairy tales, if he reads another 1109 III, XXXIX | a soldier does his work faithfully only as long as the State 1110 III, XIII | on the sea it would have falsified the above prophecy by making 1111 III, VIII | convict the sacred tablets of falsity, and make of none effect 1112 III (135)| 1 However far-fetched such a suggestion may sound, 1113 IV, II | heaven, an enormous and far-reaching lie. This, when recited 1114 III, XXXV | 25-26). Oh, what a stage farce, got from no one ! Oh, the 1115 IV, XVI | plucked, and then he says farewell to his tent, and also to 1116 Int | problem which should prove fascinating to many besides myself, 1117 III, XLII | as idols. These figures, fashioned from gold, silver, bronze, 1118 IV, XXVII | however represent them by fashioning images of them,302 as you 1119 II, XVI | charge of evil must not be fastened on the children. Who then 1120 III, IX | won back the victory by fasting from food; but it was only 1121 IV, VI | which are worthy of a better fate, as being fixed by a divine 1122 III, VIII | had terrified Pilate with fateful portents, if He had frightened 1123 IV, XXX | 163 but fighting for his fatherland, enduring ills on behalf 1124 V (322)| pravis" shows it to have been fau&lwn.~ ~ 1125 IV, XXVIII | from feeling, yet has not feared to face all the things that 1126 III, VI | having caused a great and fearful storm to cease, and saved 1127 III, XXII | came he separated himself, fearing those of the circumcision; 1128 III, VIII | when they saw Him stern and fearsome, and combining with His 1129 III, XII | stained, no one introduces feasting along with burdens, no one 1130 III (141)| gave their services without fee.~ ~ 1131 III | him. But we had the same feelings as the |52 man who attacked 1132 II (84) | e1mprosqen dikaiopragi/aj e0zwgra&fei poli/teuma. Or does eu0prosw& 1133 Int, 5 | later for the edification of fellow-Christians. If this be all literary 1134 IV, XXVI | cannot be master of his fellow-men (who are like himself), 1135 IV, XX | rules over those who are his fellow-tribesmen, men like himself, just 1136 V | say, by making it firm and fermenting it, it renders it wholesome 1137 III (201)| 2 lit. " Festering beneath the surface."~ ~ 1138 III, XXIV | who were in their former fever of transgression or disease, 1139 III, XI | the sight of the Saviour, fevered as |66 they were by its 1140 II, VII | words of S. Matt. x. 34 ff.: "I came not to send peace 1141 IV (302)| of view, as the words w9j fh_j au0to&j prove, and that 1142 Int (23) | 1709, p. 459. a0fanisqh~nai fhsi\n au0to&n should be compared 1143 III, XXVIII | they can spread over the field.~ ~The above is proved by 1144 IV, XIV | Christ's army, and stayed the fierceness of the enemy from the |127 1145 III (227)| This seems to refer to the fiery furnace of Nebuchadnezzar.~ ~ 1146 Int, 9 | It is a paper MS. of the fifteenth century, and is described 1147 IV, XIII | something like a hundred and fifty years, and never diseased 1148 IV, XXX | his neighbour, |163 but fighting for his fatherland, enduring 1149 III, XLII | images, not as idols. These figures, fashioned from gold, silver, 1150 III, XXIII | pure council chamber, and, filling them with immortality and 1151 IV, XXX | is able to see, the sun fills it with abundant light when 1152 II (99) | liparw~j pro_j au0to_n a3per filo~i polla&kij gi/nesqai par' 1153 III (219)| called peri/ th~j e0k logi/wn filosofi/aj. It is lost, but is mentioned 1154 IV, XXX | in foulness and dies in filth, that it begets and is begotten 1155 III, XXVII | rock on which he was so firmly set, by making him say what 1156 IV, XXIV | caught and eaten by some fishermen, who were killed and devoured 1157 III, XIII | I who called you to be fishers of men, and fed the five 1158 III, XIII | like a sea if there were fishing-boats on it. Secondly, any gathering 1159 IV, XXX | First of all we may fitly consider the following point: 1160 III, X | brought together each part and fitted them harmoniously together 1161 IV, XIII | which is gathered from five-and-thirty streams, and, carrying countless 1162 IV, XXV | array which follows, see the flash of light given by the Apostle' 1163 IV, XXVIII | beauty of His virtue, and flashes light upon all by the grace 1164 III, IV | myth ! What humbug ! What flat mockery ! A herd of two 1165 III, XXXI | each of its scope by his flattery.~ ~We conclude then that 1166 III, XXXIX | see his sheep with fair fleeces and abundant milk. Again, 1167 IV, XXVII | refraining from marriage and fleeing from the symbols of corruption. 1168 IV, XXV | are liable to it. For he flees for refuge to the Master 1169 III, XLII | invisible spirits which flew in the air, which Isaiah 1170 IV, XXX | forgetfulness, that evil flourishes and calamity increases, 1171 Int, 6 | Antioch or Edessa which were flourishing during the fourth century. 1172 IV, XXX | summer, brightened by the flowers of spring in their season, 1173 IV, XXX | simply, and not with any flowery language which might deceive, 1174 IV (256)| For the legend of milk flowing from S. Paul's wound, see 1175 III, VIII | miracle; but He would have flung away all prophetic testimony, 1176 III, IV | who kept them, making them fly breathless and excited, 1177 III, XIII | checked their fear and their foes, and ended the night by 1178 III, XXIV | dried up the moisture of the foliage, and the trouble caused 1179 Int, 2 | book in the centuries that followed. Boivin, of Paris, considered 1180 IV, XII | his day, for he is very fond of identifying his own humanity 1181 II, XVIII | beggar Lazarus and the rich fool, though the other three 1182 IV, IX | wise, and to reveal them to fools and babes. |135~ ~ 1183 III, XVIII | thee up, lest thou dash thy foot against a stone." So the 1184 III, XLII | protects their daily life and forbids the godly to touch things 1185 III, IX | was afraid to bring his forces against Him, and was slow 1186 III, VIII | would have done wrong by forcing the governor and the high-priests 1187 IV, X | faced sins, were not our forefathers weak, and were not Our ancestors 1188 II, XVII | Herodotus who was not a foreigner, but a clever writer of 1189 III, VIII | declaring Him first and foremost as life that was hanged ( 1190 III, XIX | maidservant, and three times foreswore himself, although no great 1191 III, XXI | 96 told a lie, but had foresworn himself, in contempt of 1192 III, XIII | in a chariot of fire was foretold to him in the vision that 1193 III, VIII | portents? Who would have forged cross or tree, or goad or 1194 III, XXXI | when he speaks seems to forget his own words, tells the 1195 III, XX | seventy times seven shalt thou forgive the sin of him that does 1196 IV, XXV | level of the law, but simply forgives it.~ ~A true illustration 1197 III, XX | words to S. Peter about forgiving "seventy times seven " ( 1198 III (171)| objection. But if so, he forgot it when the time came. It 1199 III, X | stead, and spoke of Him as forming man along with the Father, 1200 Int, 5 | passage on the baptismal formula which contains the words " 1201 IV, XIX | much weakness in his life, fornication, adultery, drunkenness, 1202 Int (43) | Macarius of the Oak, and "hinc fortasse sive fraude, sive ignorantia, 1203 III, XXIII | arguments. Then we set up a fortified tower, so to speak, against 1204 Int, 9 | the sixteenth century, was fortunately collated by Foucart and 1205 Int, 1 | and I had myself the good fortune to discover a fragment of 1206 IV (319)| ou0k e0n fwti\, a0ll' e0n forutw~|.~ ~ 1207 III (200)| Or, more literally, " a foster-brother of that which is false."~ ~ 1208 Int, 4 | least in some sense of its Founder Himself, but deny that the 1209 III, XLII | journeying by land, he sacrificed four-footed beasts. If he were hollowing 1210 III (131)| 1 Macarius here uses the fourth-century word to express "person," 1211 III, VIII | more than verbal truth, and fr.r from the deeds of godliness, 1212 IV, XXIV | laid down these laws and framed things thus? The things 1213 Int, 2 | patristic armoury of the Jesuit Franciscus Turrianus (De la Torre) 1214 II, XIX | believe what they knew to be a fraud, while they themselves were 1215 Int (43) | and "hinc fortasse sive fraude, sive ignorantia, Episcopi 1216 II, VII | relationships will not survive the fray, and is not a soldier worthy 1217 III, XLIII | commanded, but for this act of free-will beyond what is obligatory 1218 II, XVII | who wrote recorded their frenzy and the strange happening 1219 Int, 10 | details, and, except for his frequent use of allegory, his answers 1220 II (81) | faithful follower of Origen, frequently adds to his first explanation 1221 III, XXVI | concert and therefore in friendliness with him.~ ~The question 1222 III, XII | of life, and never have friendly intercourse with poor men, 1223 V | considered worthy of the friendship of Him who is higher. By 1224 III, XXIII | lighter colour. Even so frost will make water white, without 1225 IV, XXX | season, and nourished by the fruits of autumn, digging the earth 1226 IV, XXVIII | experience, listen more fully to the mystery of the doctrine, 1227 III, XV | impiety. The phantoms of the Furies never revealed this to those 1228 IV, XXV | conscience. It is able to furnish the reason with weapons 1229 IV (319)| alliteration in ou0k e0n fwti\, a0ll' e0n forutw~|.~ ~ 1230 III, XIII | voice of thin air148 is Gabriel's message, or perhaps the 1231 III, XXIII | who are great and famous, gaining experience as a general 1232 III, XLIII | also, and Lycaonia and all Galatia. Their names it is irksome 1233 III, XXXVIII | nation.~ ~Just as one of the Galatian race is called an Asian 1234 III, VI | the hill in the country of Galilee, beside the city of Tiberias; 1235 III, XXXI | brought up 198 at the feet of Gamaliel, instructed according to 1236 IV, XXX | who has contended in the games ? Is not his running, merely 1237 III (140)| 2 There is a gap in the MS., and a later 1238 Int, 9 | badly written, with many gaps. Its accuracy can only be 1239 IV, XXX | but retain its grievous garb beyond the limits of time, 1240 III, VIII | somewhere, He had been digging garden herbs at the same moment 1241 III, VIII | moment for those who kept gardens, the world would really 1242 III, XXV | as Parnassus, or Ida, or Gargarus, or Taurus, or Bosphorus, 1243 III, IX | commanders that watched over its garrisons, and seized the mighty ones 1244 III, XL | is as bad as leaving one gate of a city undefended out 1245 IV, XXX | the unsleeping eye of that gaze which beholds all things, 1246 IV, XXX | may be called Charybdis, gazing with the eye of faith on 1247 III, XIII | of waters may receive the generic name of "sea." Thirdly, 1248 II (83) | e0n u9posta&sei ou0si/aj geno&menoj. In the light of other 1249 III (215)| decision in Acts xv. that the Gentile converts were not to eat 1250 III, XXII | catechumens, fed so far on the gentle milk of teaching.180 Nevertheless, 1251 Int, 5 | and the idea is present in germ in Ignatius, Ad. Eph. xix.~ ~ 1252 Int | that of any one outside Germany, and it is therefore a great 1253 III, IX | use.~ ~Christ's action in Gethsemane must be explained as follows : 1254 III, XXVII | the impregnable rock, and gets his name of Peter (Rock-man) 1255 III, XXXII | insatiable, for the sake of getting a sufficient contribution 1256 II (99) | n a3per filo~i polla&kij gi/nesqai par' o0fqalmo&n toiau~ 1257 III, XXXVI | knowing what a battle of the giants he arms against him by his 1258 Int, 10 | nor is it the fault of the Giver if this grace is abused. 1259 III (191)| 3 Gk. parapa&llion.~ ~ 1260 III, XI | we seek that which may gladden us 137 as a vehicle for 1261 III, XII | one, when he sees a man glittering in a suit of armour, says 1262 IV, XVI | own sake, that he might glorify the wisdom of Him who made 1263 IV, XVI | made him. Not that such glorifying adds to God's glory, any 1264 Int (33) | sewn e0n ou0si/a| mia~| gnwrisqh~| to_ u2noma ; but this 1265 III (216)| tw~n makelleuo&ntwn to&te gnwrizome/nwn. ~ ~ 1266 III, XLII | of the earth. Stakes and goads and snares had filled the 1267 IV, XXI | in the invocation of the goddess is changed or lost by the 1268 III, XXXII | from his words, "Who ever goeth to war at his own charges? 1269 III, X | it by his rod, and of the golden pot (even His pure body 1270 II, XII | they had come to the place Golgotha, they gave him to drink 1271 IV (292)| noj h9mi~n . . . to_n lo&gon kratu&nein e0spou&dasaj. 1272 II, IX | that in the one case the goodness is in Himself, and in the 1273 III, XI | king, so to speak, of the goodwill of their former warfare, 1274 III, VIII | those who are regarded as Gorgons. If He had terrified Pilate 1275 Int (23) | Euseb., In Hieroclem, in Gottfriedus Alearius's edition of Philostratus, 1276 Int, 2 | Athanasius. Magnus Crusius,10 a Gottingen professor, believed his 1277 III, XXIV | rather than overthrow the government |88 of his soul), as in 1278 Int, 4 | proving that, before his governorship of Bithynia in A.D. 304 1279 Int (27) | the personal introduction gradually shades off into the words 1280 III, XIII | sea." Thirdly, apart from grammatical considerations, it is enough 1281 IV, XXIV | if any one is prepared to grasp even this, he will find 1282 II, XIV | account to punishments of the gravest kind.~ ~ 1283 Int (35) | 1 Apocr. iii. 9; Greg. Nyss., Or. Cat. chs. xxi.- 1284 Int (16) | Neues Testaments von einen griechischen Philosophen der 3 Jahrhunderts, 1285 III, XII | deserve mercy, and avoid the griefs of the despised as if they 1286 III, XXIV | of suffering which press grievously upon the souls of men, have 1287 II, XII | bitterness, and with very grim look, bent forward and declared 1288 IV, XXX | that the toil of those that groan should never be lightened, 1289 IV, XXVI | rules over them. He does not grudge them the name of god if 1290 III, XIV | the ministry. Was there no guarantee to the faithful thief at 1291 III, XXII | punishment to those who guarded him. For after he had escaped 1292 III, XI | their hostility and their guardianship of the law, and being inflamed 1293 III, XII | the blessed feast.143 The guarding of possessions is a heavy 1294 II, XIII | death were all a matter of guess-work. For John writes : "But 1295 IV, XXV | who gives a dinner, if the guests get drunk at it. You speak 1296 IV, XXIX | must be all for God who guides the stars. Even though statues 1297 III, VIII | mistake in describing Him as a guileless lamb which was led as a 1298 IV, XXX | quackery and no honour for the guilelessness of the sincere; . . . that 1299 III, VIII | would have become man in the guise of a strange marvel. For 1300 III, XI | drag such a one into the gulf of destruction. For from 1301 III, XV | pernicious as this, with which to gull the simple.] |80~ ~Wherefore 1302 Int, 5 | and Satan, like a fish, gulping down the bait of His humanity, 1303 III, I | of being mocked like any gutter-snipe.~ ~ 1304 III (118)| ga_r mei~zon ; katelqei~n h1 a0pelqei~n k.t.l.~ ~ 1305 Int, 7 | to the Greeks (Monogenh&j h2 'Apokritiko_j pro_j 3Ellhnaj.)" 1306 IV (253)| polla_j a0ll' e1xein mi/an h3me/ran.~ ~ 1307 IV (292)| 3 e0c ei0k&noj h9mi~n . . . to_n lo&gon kratu& 1308 III, VIII | its horn-like arms 113 (Hab. iii. 4). And again, Moses 1309 IV (247)| name as Ambakou&m, in A.V. Habbacuc.~ ~ 1310 III, XXV | the sea from their human habitations, when He drove those who 1311 V | quotation with the words "Hactenus Magnetes," but there are 1312 IV, XXVII | weights removed, to the hall of the blessed, that is, 1313 Int, 10 | have thought it best and handiest not to follow the plan of 1314 III, IV | country from the evil and handing another over to it. If therefore 1315 III, XXIII | individual creation and handiwork of any one else, but it 1316 III, VIII | foremost as life that was hanged (Deut. xxviii. 66). All 1317 IV, XXV | threatening of the law, which was hanging over the heads of those 1318 IV, XXX | last, and the middle ones haphazard, not in the least disturbing 1319 II, XIII | is true" (v. 35). This is haply, as it seems to me, the 1320 II, XVII | their frenzy and the strange happening that then befell in word 1321 III, IV | others; to free certain men happily from their fears, but to 1322 II, XVII | Whose understanding was not harassed ? Who did not throw out 1323 III, XLIII | mercy, and whom he will he hardeneth," a statement which must 1324 III, XII | outside heaven, saying: " Hardly shall they that have |72 1325 III, XXXVII | a certain drug as being harmful, and yet in a bad case he 1326 III, XXVI | requests were apparently harmless, but, had Christ yielded 1327 II, XII | the Passion which was not harmonious but as contradictory as 1328 III, X | each part and fitted them harmoniously together by the rule of 1329 III, XV | of such food unwillingly. Harpagus was deceived by Astyages 1330 III, XL | ox, which threshes that harvest which Christ has sowed. 1331 IV | the oars of our tongue and hastened to smite the first of the 1332 IV, XI | Soon the time of ripe fruit hastens on to autumn, and then comes 1333 IV, XXX | in natural righteousness, hating plunder and refraining from 1334 II, XXI | whom Job said, "He waxed headstrong against the Almighty" (Job 1335 III, XXIV | them to the new blessing of health through the divine and mystical 1336 IV, XXX | is concealed in a rubbish heap.319 For tell me, who will 1337 IV, XXX | scattered into mire or clay, in heaps of earth or of dung; and 1338 IV, XXIII | cries out and admonishes the hearer with much reverence, "Thou, 1339 III (143)| The word e9sti/a signifies hearth or altar, but the allusion 1340 III, XXXIX | 105 God in his hearers' hearts, and is grieved if it does 1341 II (87) | relation of God to the gods of heathenism.~ ~ 1342 IV, XXX | by burning the soil and heating the material, brings out 1343 IV, XVI | by Isaiah xxxiv. 4 : "The heavens shall be rolled together 1344 III (144)| 4 The word used in Hebrews xii. 23.~ ~ 1345 III (231)| Samaritan sect mentioned by Hegesippus (ap. Euseb., H.E. iv. 22) 1346 II, XXI | brought to the Father as His heirs, so those who believe the 1347 III, IV | man, and send them into helpless swine; also that He should 1348 III, XXXIX | pays him; and just so a herald of the Gospel will give 1349 III, IX | doctors, who do not judge a herb by its being disagreeable, 1350 III, XIV | Just as the smell of some herbal medicine would fill a whole 1351 III, VIII | had been digging garden herbs at the same moment for those 1352 IV, XX | oxen and sheep (over which herdsmen or shepherds rule), but 1353 III, XLIII | purposes. These "seared" heresiarchs are like makers of counterfeit 1354 | herself 1355 IV, XXVIII | from man, or how will He hesitate to wear flesh from a virgin ? 1356 IV, IX | Him who came to earth, to hide the rays of knowledge from 1357 III, XI | finding the man a ready hiding-place; a sorry legion, indeed, 1358 Int, 6 | Nicephorus called him a "Hierarch," and said there was a portrait 1359 Int (23) | 2 Euseb., In Hieroclem, in Gottfriedus Alearius' 1360 III, VIII | forcing the governor and the high-priests into subjection, He would 1361 III, XXV | any point in removing the hills He had founded for ever. 1362 Int (43) | Macarius of the Oak, and "hinc fortasse sive fraude, sive 1363 III, XXIX | Herod's malice should thus hinder the kindling of that Gospel 1364 IV (265)| used is neuter. He gives no hint that he is quoting the Old 1365 II, XII | Evangelists were inventors and not historians of the events concerning 1366 III, VIII | conflict, for the former fled hither and thither, and by its 1367 II, XVIII | the cleansing, which had hitherto been closed,95 so that when 1368 Int (37) | 3 Holl., Amphil. p. 91 et seq.~ ~ 1369 III, XXXI | regarded as knavish and hollow 201 both in private and 1370 III, XLII | four-footed beasts. If he were hollowing a cave or digging a piece 1371 IV (236)| is a reminiscence of the Homeric use of the words, as in 1372 Int, 3 | another work of Macarius, his Homilies on Genesis. The only place 1373 IV, XXX | they are precious and honourable. But all those that have 1374 III, XI | this under the pretence of honouring the letter of the ordinance 1375 III, XXIX | Jews being scandalised, hoping in time to persuade the 1376 III, XIII | the vision that he had in Horeb (1 Kings xix. 11), where 1377 III, VIII | had been sharpened as a horn,112 then the Passion would 1378 III, VIII | nails of the cross or its horn-like arms 113 (Hab. iii. 4). 1379 III, VIII | he prophesied that He had horns in His hands, that is, the 1380 IV, XIV | wise general, for many were hostile, and might have ascribed 1381 II, XX | is not from a hill or a housetop, but from his own power. 1382 Int, 4 | superior, and who, instead of humbly submitting to death, "spoke 1383 III, IV | etc.). What a myth ! What humbug ! What flat mockery ! A 1384 III, XXIII | on leaving its dark and humid abode. Except it eats the 1385 III (117)| Atonement which explained the humility of the Passion as a cheating 1386 III, XVIII | delivering others from danger by hurling Himself down from the height, 1387 IV | assistance, we stood facing the hurricane which came down upon us, 1388 III, XLIII | life is under suspicion ard hurtful to everybody. Wherefore 1389 III, IV | whole creation by their hurtfulness. So at all events it was 1390 V | and as many things as the husbandman's skill has devised. For 1391 IV, XVI | because, owing to careful husbandry, they only cast their leaves 1392 Int, 9 | Linked by a colon or a hyphen to the final words of the 1393 III, XXXI | both. For he who plays the hypocrite and speaks of what he is 1394 IV, XIV | are neither cowards nor hypocrites, as in the case of Peter 1395 III (217)| i1ulci of the MS. must be for i1ugci.~ ~ 1396 III (217)| 2 i1ulci of the MS. must be for i1ugci.~ ~ 1397 IV, III | all the world (Matt. xxiv. I4).248~ ~We must mention also 1398 Int (42) | Nic., op. cit., stolh_n i9ere/wj a0mpexo&menon.~ ~ 1399 III (181)| received authority to feed the iambs, was nailed to the cross 1400 III, XXV | mountains, such as Parnassus, or Ida, or Gargarus, or Taurus, 1401 IV, XII | for he is very fond of identifying his own humanity with that 1402 Int, 5 | idea is present in germ in Ignatius, Ad. Eph. xix.~ ~For a further 1403 Int (43) | fortasse sive fraude, sive ignorantia, Episcopi titulum addiderit 1404 IV (253)| that elsewhere Macarius ignores 2 Peter when its use was 1405 III, XLIII | again that marriage is an illegal act, and quite contrary 1406 IV, XXX | his fatherland, enduring ills on behalf of his kindred, 1407 III, VIII | maligned and judged as an illusive dream and not a reality. 1408 III, XXIV | harm the faithful. We may illustrate this by a stepping-stone, 1409 III, VIII | when brought before Pilate, illustrates a rule, and the conduct 1410 Int, 10 | One is tempted to multiply illustrations of the teaching and methods 1411 IV, XXIX | only men's folly that has imagined God to be in images. Moses 1412 IV, VIII | seeking goodly pearls." These imaginings do not come from (real) 1413 IV, XV | of Manes in Persia, who imitated the name of Christ, and 1414 III, XXIII | drawing the immortality of the immaculate Godhead, gives thereof to 1415 III, XXVI | prophecy, if it were at the immediate prompting of the devil, 1416 Int (55) | 1 C. I. Neumann, Jul. Imp. Lib. contra Christ, quae 1417 III, XI | were the soldiers of thine impartial might. Remember that position 1418 IV, XXVI | none, and as the teacher imparts his teaching and yet retains 1419 III, XIII | raged against them, namely, impenetrable atmosphere, rushing wind, 1420 III, IX | death; this worm creeping imperceptibly over the mount of impossibilities, 1421 IV (245)| intend to substitute an impersonal power for the Creator; indeed, 1422 III, XII | appears before a king who is implicated in any form of complaint ;142 1423 IV, XXV | perplexity. But we, earnestly imploring in our heart the aid of 1424 IV, XXV | Christian.284~ ~The Greek, by importing such terrible language into 1425 III, IX | imperceptibly over the mount of impossibilities, aroused the voiceless bodies 1426 III (135)| impossible to dogmatise on the impossibility of such happenings.~ ~ 1427 IV (254)| put his martyrdom at an impossibly early moment as in the case 1428 IV, XXX | the fire? And will He be impotent by the arguments you have 1429 III, VIII | receiving no shame by their impress.~ ~And there is another 1430 III, VIII | within does not receive any impression of coldness that is brought 1431 III, XII | Nor indeed is a man who improperly persists in his poverty | 1432 Int, 6 | I leave it to others to improve on it. |24 ~ ~ 1433 III, XXIII | would have been a great and impudent lie, for he would have been 1434 III, VIII | warmth, so Jesus, having the in-dwelling of God, who is a divine 1435 Int, 9 | offered for food, of his inability to eat the flesh thus given, 1436 IV (244)| is another unimportant inaccuracy.~ ~ 1437 III (202)| 3 Such is the strangely inadequate three-fold answer given 1438 Int, 5 | which are extraordinarily inappropriate to an argument with a pagan, 1439 IV, XXI | to them as a proof of the inclination of the worshippers, to show 1440 IV, XIX | and the dead? These things incline the man who hears them to 1441 III, XXXIV | the man who in many ways inclines to obey the law, and says 1442 Int, 5 | Gospel.32 They not only include some of the Ethiopians, 1443 Int, 3 | allegorical method used, including the interpretation of the 1444 III | we now unfold to your incomparable wisdom, relating to the 1445 III, VII | as we have found another inconsequent little utterance spoken 1446 III (119)| not mention this strangely incorrect quotation, which should 1447 IV, XVI | might again bring it to incorruptibility. So, when the master was 1448 IV, XVI | death into a better and incorruptible state, so will it be with 1449 III, XXIII | that eats it arrives at an increase of heavenly powers, that 1450 I | tormented at many times, but increased the affection to the worst 1451 IV, XXX | flourishes and calamity increases, that it melts through want 1452 Int | lost. The only edition is increasingly difficult to obtain, and 1453 IV, I | make it pass away He would incur the charge of moving and 1454 III, XI | plundering it, and casting into incurable sorrows those who are taken 1455 III, XI | the Word. For as we have incurred the penalty of an evil smell, 1456 IV, XXVIII | the Deity, in making man, incurs the charge of injustice, 1457 II, XIX | the East. We Jews have an indelible shame in having fought against 1458 Int, 8 | answers, there are quoted, independently of the questions, Genesis, 1459 IV, XXV | it to be set apart, and indescribably potent to wash away not 1460 IV, XIII | everywhere. Seven races of the Indians who live in the desert in 1461 Int, 6 | day in a way that seems to indicate that he himself bore no 1462 III, XXXV | and again he writes with indifference about such eating, "We know 1463 III, XXXV | teaches that these matters are indifferent, telling them not to be 1464 Int, 8 | that Macarius makes several indirect references to Apocryphal 1465 Int, 10 | the Apocriticus will be induced to study it again for themselves, 1466 III, VIII | touched Him, for He had the indwelling of One who was not subject 1467 Int (11) | Magnetis quae supersunt, ex inedito codice edidit, C. Blondel, 1468 III, IX | mystic, only begotten,121 ineffable. Through this worm the mystic 1469 IV, XXX | they be feeble in body and ineffective in strength and sluggish 1470 III, XXIII | akin to the nature which is inexhaustible, and cannot be divided from 1471 III, XXX | seem to me very much like inexperienced captains, who, while still 1472 III, XXVIII | to worse sins, and have infected others, like a pestilence, 1473 II, XIX | confirmed through men who were inferior and made no show in their 1474 Int, 7 | Only-begotten), though the second is infinitely higher, and points to Him 1475 III, IV | which were invisible, and to inflict similar bonds upon others; 1476 II, IX | For the absolute good, the inherent good, the archetypal good, 1477 II, IX | among men there is nothing inherently good, but in God alone. 1478 IV (309)| 4 See chapter xxvi. init.~ ~ 1479 IV, XV | creeping over it with his injurious seed.259 And another is 1480 II, XVIII | opened side might grant an inlet to the cleansing, which 1481 II, XVII | the elements, while the innermost recesses were shaken of 1482 IV, XXV | in spite of their obvious innocence of a share in the crimes 1483 III, XI | loathsome creature that He inquires what he is called, but in 1484 III, XXXV | telling them not to be inquisitive nor to ask questions, but 1485 III, XXXII | to the law because he is insatiable, for the sake of getting 1486 Int (21) | 2 Corpus Inscript. Lat. t. 3, No. 133, ap. 1487 Int, 4 | instance, Duchesne adduces an inscription 21 as proving that, before 1488 III, XXIII | the mystic bread that hath inseparably acquired the Saviour's Name,159 1489 III, XXIII | to those who believe, by inserting the life-giving medicine 1490 III (160)| 1 He inserts the word fa&rmakon into 1491 IV, XXIII | give proof to you of that insidious name of "gods" from the 1492 Int, 3 | to them," 13 he became an instigator of the terrible persecution 1493 III, XII | indications of a tyrant's instincts. It is as advocates of the 1494 IV (240)| words suggest that musical instruments are played so loudly as 1495 III, VIII | nothing the coldness of the insults, and when He saw the revilings 1496 IV, VIII | matters, have in themselves no intelligent meaning or clearness. And 1497 IV (319)| 1 There appears to be an intentional alliteration in ou0k e0n 1498 III, XII | and never have friendly intercourse with poor men, neither giving 1499 IV, XXIX | abuse. The Deity is no more interfered |153 with by men bearing 1500 Int, 9 | chapter tempted some one to interpolate, the passage on Baptism | 1501 Int (27) | such remarks are merely interpolations, but sometimes (as in iv. 1502 Int, 4 | the power or the right to interpret Him to the. world. The objections 1503 III, II | from Him, and said to His intimate friends, "Watch and pray, 1504 III, XLII | conceit, handed down to his intimates in a mystery, charging them 1505 II, XIX | rising as the result of an intrigue, desiring to proclaim on 1506 III (133)| translated in full, not for its intrinsic value, but as indicating 1507 II (98) | persecution as then present. See Introct., p. xvii.~ ~ 1508 II, XII | that this is a discordant invention, and either |39 points to 1509 II, XII | that the Evangelists were inventors and not historians of the 1510 III, XXIV | have healed the afflicted invisibly in ways we know not? How 1511 III, XIV | matters not by which He is invoked, as Christ, or Jesus, or 1512 Int, 10 | cunning objections without involving himself in inconsistency. 1513 IV (301)| au0tw~n, and also e0ke/inwn in the following clause, 1514 III (129)| Blondel suggests th~j e0nori/ion e0la&sai to_n dai/mona instead 1515 III (192)| kai/per kaqhkeu&wn toi~j 'Ioudai/oij polla&. Foucart suggested 1516 III, XXIV | blessings conferred on men by Irenaeus of Lugdunum, or Fabian of 1517 III, XLIII | Galatia. Their names it is irksome to repeat; for they are 1518 IV, XXVIII | The result was to make it irresistible and invincible and able 1519 Int, 10 | and its answer together, irrespective of chapters in the book. 1520 III, XLIII | Pisidians contain, and of the Isaurians; Cilicia also, and Lycaonia 1521 III, XLII | everywhere; neither air nor land, island nor sea were inopportune 1522 IV, XIII | the great northern river Ister, which is gathered from 1523 IV, XII | or to the angels which Jacob saw ascending and descending. 1524 Int (14) | et seq., 1878; Wagenmann, Jahrbücher für Deutsche Theol. B. xxii. 1525 Int (16) | griechischen Philosophen der 3 Jahrhunderts, etc. (Texte und Untersuchungen, 1526 III, X | s Word shall go out from Jerusalem" (Isa. ii. 3); and "Therefore 1527 Int, 2 | patristic armoury of the Jesuit Franciscus Turrianus (De 1528 III, XXIII | His body and His blood, joins him who eats it to the body 1529 IV, XXIII | whom your fathers served" (Josh. xxiv. 14). And it is not 1530 Int, 3 | articles on this subject in the Journal of Theological Studies.15 1531 III, XLII | a sacrifice ; if he was journeying by land, he sacrificed four-footed 1532 Int, 5 | further defined as "sharers in judaistic folly," and seem to refer 1533 II, XVII | accusers were Jews, and His judges were Romans, both of them 1534 III, XXXIV | he has overthrown his own judgments on all other occasions.~ ~ 1535 III, IV | that time in the land of Judsea, seeing that they were to 1536 Int (68) | 3 See J.T.S. of Jufy 1907, pp. 569-571.~ ~ 1537 III, XXXI | understanding, and enslaving by the juggler's art those who are easily 1538 III, XXX | is the exhibition which jugglers give.191 For how could the 1539 II, XIX | cunning device, and a form of jugglery; some other condemned man 1540 Int (55) | 1 C. I. Neumann, Jul. Imp. Lib. contra Christ, 1541 I (75) | H. E. v. 21) savs that Julian took it down and put up 1542 III, XI | at that time. But do not jump to the conclusion that the 1543 III, XXXIII | suddenly turns like a man who jumps up from sleep scared by 1544 IV, XXX | righteous, He will grant justice by avenging the downtrodden. 1545 IV, XXV | nor that the Father in justifying is too weak to wash or sanctify 1546 Int, 2 | edicts of Theodosius II or Justinian. Possibly the survival of 1547 Int, 7 | n a0poroume/nwn e0n th~| kainh~| Diaqh&kh| zhthma&twn kai\ 1548 III (110)| 1 Reading kako&n instead of kalo&n.~ ~ 1549 III (110)| Reading kako&n instead of kalo&n.~ ~ 1550 IV (298)| wrong about to_ loipo_n kaqareu&ontaj. Nicephorus reads 1551 IV (264)| n krith_n a0nasxo&menon kat' au0tou~ tina terateu&esqai 1552 III (111)| 2 kata_ kri/sin.~ ~ 1553 IV (240)| viz. kataya&lletai and kataulou&menoj.~ ~ 1554 IV (240)| speaking impossible, viz. kataya&lletai and kataulou&menoj.~ ~ 1555 IV, XVI | Just as it is right for the keeper of a vineyard only to let 1556 III (112)| 1 MS. kefa&laioj. Some word like kepa& 1557 III (112)| kefa&laioj. Some word like kepa&taioj is what seems to be 1558 III (113)| 2 kerai/aj. ~ ~ 1559 Int, 7 | nwn e0n th~| kainh~| Diaqh&kh| zhthma&twn kai\ lu&sewn 1560 II (99) | au0to_n a3per filo~i polla&kij gi/nesqai par' o0fqalmo& 1561 III, II | said, "Fear not them that kill the body," and yet He Himself 1562 III, XXIX | inconsistencies.~ ~[After killing James, in his hostility 1563 II, XX | with which to judge His kin, and, binding it to His 1564 III, XXIX | malice should thus hinder the kindling of that Gospel torch which 1565 III, XI | might remind their great and kindly king, so to speak, of the 1566 IV, XI | human, be they honours or kingdoms or what you will. In a day 1567 Int, 8 | the way the Gospel divides kinsfolk, Macarius gives as an instance 1568 Int (14) | Zahn, Zeitschrift für Kirchengeschichte, B. ii. p. 450 et seq., 1569 III (159)| 1 klh~sin, which one would like 1570 III, XXXIII | stumbling over the law, and knocking against the Gospel in confusion, 1571 III (143)| be to the public table ( koinh_ e9sti/a ) at which ambassadors 1572 IV (271)| 3 e9auto_n a0poqeoi~ koinwnw~n th~ qeo&thti.~ ~ 1573 I (74) | 4 swthri/ou kraspe/dou, perhaps "The hem of 1574 IV (292)| h9mi~n . . . to_n lo&gon kratu&nein e0spou&dasaj. The mention 1575 III (234)| If su_n eu0marei/a| tou~ krei/ttonoj is to be so rendered. ~ ~ 1576 III (111)| 2 kata_ kri/sin.~ ~ 1577 IV (264)| ou0rano_n . . . w9j to_n krith_n a0nasxo&menon kat' au0tou~ 1578 Int (16) | 1 Kritik des Neues Testaments von 1579 Int (40) | dussebou~j kai\ a0poplh&ktou 'Wrige/nouj, Nic., op. cit. ; 1580 IV (300)| 3 tou~ kuri/on is an addition by Nicephorus. 1581 III, XXXIX | abundant milk. Again, the labourer sows the seed of the knowledge 1582 III, XI | herd of swine as a kind of ladder, so that they might enter 1583 III (112)| 1 MS. kefa&laioj. Some word like kepa&taioj 1584 IV, XXX | or sea, in rivers or in lakes, those who have been eaten 1585 II, XII | voice saying, Eloim, Eloim, lama sabachthani ? That is, My 1586 II, XIX | Macarius continues this lament of the Jews at some length, 1587 IV, XXX | the inhuman earth; that lamentation should never be silent; . . . 1588 IV, XIV | souls to Christ in many lands had been fulfilled.~ ~Such 1589 II, XIX | themselves without power, and largely obscure because of their 1590 IV (299)| 312), there were not the larger churches, which began to 1591 III (165)| kai\ blh&qhti ei0j th&n qa&lassan is from Matt. xxi. 21, which 1592 IV, XI | between what is uncreated and lasting, and what is created and 1593 IV, XXV | and so he welcomes at the laver of baptism the name of the 1594 IV, XXVIII | the work on which he has lavished his care to be unfit to 1595 IV, XXV | either in the army or the law-court if it is in the king's hand, 1596 III (193)| moral sense, as meaning " lawless," as is clear from what 1597 II, XVIII | when he tells of the beggar Lazarus and the rich fool, though 1598 Int, 3 | which had been suggested by Le Quien nearly two centuries 1599 III, XIX | giving him the authority of leadership.~ ~ 1600 Int (59) | 2 M. R. James, Two Lectures on the Newly-discovered 1601 III (142)| technical one, connected with legal procedure.~ ~ 1602 IV (256)| with his cross. For the legend of milk flowing from S. 1603 Int, 8 | Apocryphal literature and legendary stories. His statement that 1604 III, XI | and he will give me twelve legions of angels ?" (Matt. xxvi. 1605 III, XLIII | at the convenience of our leisure, with readiness on the part 1606 IV, XIII | 126 difficulty in this lengthening of the time. It is for us 1607 Int, 8 | been almost confined to the less-educated class of Christians,"59 1608 IV, XIV | children, and sometimes lets them witness by their death 1609 III, XXIII | weapons. We made our first letting-go, so to speak, by speaking 1610 IV, XVI | them (2 Cor. vi. 16, from Lev. xxvi. 11, 12), yet men 1611 IV, XXV | Lord does not stoop to the level of the law, but simply forgives 1612 III (123)| 1 : "Canst them draw out leviathan with a hook ? "~ ~ 1613 Int, 8 | questions, Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, 1614 III (170)| 4 Qume&lh is properly the platform 1615 III, XXV | Jeremiah's words refer (Jer. li. 24), "I am against thee, 1616 IV (253)| h9me/ran e0rga&zetai xi/lia kai\ thn h9me/ran ou0 polla_ 1617 IV, XXV | the heads of those who are liable to it. For he flees for 1618 III, XLII | kind of mystery poured out libations to images and sacrificed 1619 III, XV | has had the advantage of a liberal education.~ ~ 1620 Int, 3 | the property of the late librarian Apostolides, who had left 1621 Int (43) | Episcopi titulum addiderit librarius, Magnetis vetustioris opus 1622 Int (5) | Nicephorus, Antirrhetici Libri, ap. Pitra, Spicilegium 1623 III (230)| Apotactites suggests the licentious tendencies of the Antinomian 1624 III, XXIII | believe, by inserting the life-giving medicine of His Godhead. 1625 II, XX | follow are: "I, if I be lifted up, will draw all men unto 1626 III, XLIII | thus |116 indeed ruthlessly lifting up a cruel branding-iron 1627 IV, XXII | one of the Greeks were so light-minded as to think that the gods 1628 III, XXIX | Gospel torch which was to be lighted among the Gentiles.~ ~As 1629 IV, XXX | that groan should never be lightened, nor the tears of the mourners 1630 III, XXIII | the air that gives it its lighter colour. Even so frost will 1631 IV, XXIV | this statement which is so lightly made. Let us take an example. 1632 III, VIII | dared, if struck by the lightning of His visitation, to make 1633 III, VIII | was without honour " (Isa. liii. 2); and again, "a man smitten, 1634 II, XIX | thing.]~ ~Because of the likelihood of such happenings, and 1635 IV, XXVI | His inferiors.~ ~We may liken Him to the sun, which gives 1636 Int, 5 | consideration is suggested by the likeness |19 of some of the words 1637 Int, 5 | other direction the date is limited by the statement that "many 1638 IV, XXVIII | Will He not set aside all lingering and delay, and take hold 1639 Int (64) | 37. Also D.C.B., art. "Linus." ~ ~ 1640 IV, XXVII | true than that it is a real lion that a man has seen when 1641 II (99) | puzzling words ouswphqei\j liparw~j pro_j au0to_n a3per filo~ 1642 Int (55) | quae supersunt, pp. 14-23, Lips. 1880. ~ ~ 1643 Int (23) | edition of Philostratus, Lipsiae, 1709, p. 459. a0fanisqh~ 1644 II, XVII | his words as if he were in liquor? Who was not like a cheap-jack 1645 III, XXXIII | obscure, so that he who listens to him almost grows dizzy, 1646 IV (240)| impossible, viz. kataya&lletai and kataulou&menoj.~ ~ 1647 III (191)| 3 Gk. parapa&llion.~ ~ 1648 III (188)| expeditions) : ouj e0caposte/llonte sto&louj e0ka&loun.~ ~ 1649 III, XLII | life, that they must loathe the table of demons, lest 1650 IV (305)| Nicephorus, Antirrhet., loc. cit.~ ~ 1651 III | to roll down upon us the loftiness of his Attic oratory,108 1652 III (219)| Porphyry, called peri/ th~j e0k logi/wn filosofi/aj. It is lost, 1653 IV (272)| 1 logikh_ ou0si/a.~ ~ 1654 III (188)| consequently called sto&loi (expeditions) : ouj e0caposte/ 1655 IV (298)| something wrong about to_ loipo_n kaqareu&ontaj. Nicephorus 1656 IV (298)| ontaj. Nicephorus reads tw~n loipw~n.~ ~ 1657 Int, 6 | years before, and facing his long-forgotten arguments in fear and trembling. 1658 IV (252)| implies that they were "long-lived."~ ~ 1659 III, XIX | is unseemly in all this long-winded talk thus poured out. The 1660 IV, XXX | former should sleep the longest, and the latter should receive 1661 III, XI | the demons, though for a longtime they had triumphed over 1662 III, XXII | the keys of heaven, and looses and binds, although he is 1663 III, V | misfortune), and thus to lose their own belongings under 1664 II, XVII | all did different things, losing their wits and not preserving 1665 IV, II | He is able to change the lot of the things that come 1666 II (105)| tou~ patro_j tou~ diabo&lou e0ste. This is another ambiguity, 1667 III (188)| ouj e0caposte/llonte sto&louj e0ka&loun.~ ~ 1668 III (188)| e0caposte/llonte sto&louj e0ka&loun.~ ~ 1669 II (79) | e3teroi tai~j monhri/aij qe/lousi sunauli/zesqai.~ ~ 1670 IV, XXVI | are like Himself, but a loving rule over His inferiors.~ ~ 1671 III, XV | significance, which places men lower than the beasts. Men have 1672 IV, XXVIII | Word is made flesh, not lowering Himself to the disease or 1673 III, XXVII | from the highest to the lowest deserved such a rebuke, 1674 IV, XVII | first, which suggests the lowly dwelling of the Godhead 1675 III (119)| have been i3na mh_ ei0se/lqhte ei0j peirasmo&n.~ ~ 1676 Int, 7 | Diaqh&kh| zhthma&twn kai\ lu&sewn lo&goj), with the added 1677 III, XXIV | conferred on men by Irenaeus of Lugdunum, or Fabian of Rome, or Cyprian 1678 III (140)| wealth" ( plou~toj o9 po&luj ), which would therefore 1679 Int (43) | 4 Lumper (ap. Migne, Patr. Lat. v. 1680 IV (256)| for by being beheaded Paul lured the serpent to greediness 1681 III (117)| power of the Redeemer, and luring him to do his worst.~ ~ 1682 IV, XV | of the hidden demon which lurked within him, that he very 1683 III, XII | disposition towards it that give lustre to his right action.~ ~[ 1684 Int, 2 | his controversy with the Lutherans.9 He not only quotes from 1685 II, VII | others refuse; some are luxurious, others ascetic.79 In a 1686 IV, XVI | heaven and a new earth" (Isa. lxv. 17).]~ ~ 1687 III, VIII | Only Begotten, says (Ps. lxviii. 22), "They gave me gall 1688 IV (247)| Bel and the Dragon). The LXX gives the name as Ambakou& 1689 III, XLIII | Isaurians; Cilicia also, and Lycaonia and all Galatia. Their names 1690 III (159)| body of God" ( qeou~ sw~ma xrhmati/san ), suggests 1691 V (323)| of explanation is quite Macarian, and so is the language. 1692 Int (11) | 3 Macarii Magnetis quae supersunt, 1693 Int (12) | 4 De Macario Magnete et scriptis ejus, 1694 IV, XI | Or the once all-powerful Macedonian nation, now absorbed in 1695 III, XV | records, and go through the Macrobian Ethiopians,155 and if you 1696 IV, XIII | Ethiopians who are called Macrobians,252 dwelling in the south-west, 1697 III, XLII | Unless perchance some one is mad enough to wish to call the 1698 V (320)| Latin form in his Adversus Magdaburgenses, lib. iv. ch. 7.~ ~ 1699 II, XIV | But He appeared to Mary Magdalene, a coarse woman who came 1700 Int (9) | See F. Turrianus, Adversus Magdeburgenses, Colon. 1573, ii. 3, p. 1701 III (109)| returned to Europe as a magician. He set up a school at Ephesus. 1702 Int (12) | 4 De Macario Magnete et scriptis ejus, Klincksieck, 1703 IV, XXVIII | approve of the myth and magnify the fact, without seeing 1704 Int, 2 | contemporary of Athanasius. Magnus Crusius,10 a Gottingen professor, 1705 IV, XXVIII | temple for Himself from a maid and virgin, without needing 1706 III, XIX | frightened because of a sorry maidservant, and three times foreswore 1707 IV, XI | change, even as the sea never maintains a perpetual calm.~ ~If you 1708 III (216)| e0pi\ to_ plei~ston tw~n makelleuo&ntwn to&te gnwrizome/nwn. ~ ~ 1709 III, XLIII | seared" heresiarchs are like makers of counterfeit coin, washing 1710 I | affection to the worst of maladies with no betterment at all, 1711 III, VIII | country, would have been maligned and judged as an illusive 1712 IV, IV | some kind of punishment or maltreatment. This is not worthy of the 1713 III, XII | in, if he were sober and managed them well. For as a soldier, 1714 III, XII | of the way by one's own management, and openly serve the Divine. 1715 III, XI | Roman owners, and Roman managers answerable to their masters 1716 III, XII | when a man has wealth and manages it well, he becomes a partaker 1717 III, XXIV | became bishop, when he was managing a widow's house,162 wheresoever 1718 IV, XXX | worthy of a royal stable and manger; and even though they be 1719 III, XLII | destroying spirits ruthlessly mangled the human race in various 1720 III, IV | of evil, who had treated mankind so ill, into that region 1721 IV, XIX | Rightly did Homer order the manly Greeks to be silent, as 1722 II, XVII | Whether a man speaks of a "mantle" or a "cloak" or a "robe" 1723 III, XXIII | and the earth is of My manufacture. It is from the earth likewise 1724 IV, XXI | from which the image is manufactured, nor do they consider that, 1725 III, XXIV | consequence. Such literal and manward tests will not do, or we 1726 III | attacked with sword-thrusts a many-headed hydra, which, when one dragon-head 1727 II, XVII | another, but they did not mar the record. So then, if 1728 III, XII | shake off the burden and to march unencumbered to the assembly 1729 IV, XV | Cerinthus and Simon, or Marcion or Bardesanes,260 or Droserius261 1730 IV, XV | Manichaeans, Montanists, Marcionists, Droserians, and Dositheans. 1731 III, XLII | them to respect the common market of the shambles and to get 1732 IV, XXX | the rights of other men's marriages, not despising or insulting 1733 IV, XIV | death. So, after having marshalled the faithful all over the 1734 II, VII | seen in the deaths of the martyrs. They were able to leave 1735 III (222)| as women, and it is the masculine plural which is here used, 1736 Int, 4 | to-day. They reflect the master-mind of Porphyry, the great Neoplatonist 1737 IV, XXX | contest of him who has the mastery of himself a pitiable thing 1738 IV (288)| argument by reading tou~ pneu&matoj instead of e0n tw~| pneu& 1739 Int, 5 | the Ethiopians, but also Mauretania, which had certainly heard 1740 IV, XIII | are in the west both the Maurusians and those who dwell beyond 1741 III (190)| Phil. iii. 2, i.e. a mere meaningless cutting.~ ~ 1742 IV, XXX | rises again will feel either measureless grief or abundance of joy 1743 IV (241)| 1 Details of the measurements of the city are given, which 1744 IV, XXX | completion apart from the measuring rule of the things that 1745 III, XXIII | breasts, by an elaborate mechanism, gather blood from the veins, 1746 III, XLII | and involved no blame for meddling with such things, seeing 1747 IV (264)| ou3tw qaumasro_n, ou3tw mega&la (reading qaumasta& ).~ ~ 1748 IV, XXIV | stand by and see the heaven melting, though no one ever conceived 1749 III, XXIII | Christ, and makes him a member of the Saviour. |85 ~ ~For 1750 III, XV | and drink the blood of members of the same tribe and race, 1751 IV, XXX | present age as from the membrane which holds it in the womb, 1752 III, XI | that we may be a living memorial, a great example, and a 1753 III, XIX | did he show any unshaken mental power, seeing that, though 1754 IV, XIX | venture on evil deeds, some mentionable and others not, and do such 1755 III (231)| Baptist. Macarius is alone in mentioning him (see also iv. 15, p. 1756 V | upon it the multitude of mercies. For, joining each of the 1757 I | till the present day in Mesopotamia, or rather in all the world --- 1758 II (89) | 1 skeu~oj ou]n mesto_n. In the Christian's answer 1759 III (165)| which is substituted for Meta&bhqi e0nteu~qen e0kei~, 1760 III (165)| e0nteu~qen e0kei~, kai\ metabh&setai of Matt. xix. 20.~ ~ 1761 IV, XXVI | the fire itself, for the metal will soon resume its own 1762 IV (240)| impossible to reproduce his metaphor. Both words suggest that 1763 Int (33) | u9posta&sewn e0n ou0si/a| mia~| gnwrisqh~| to_ u2noma ; 1764 IV (313)| 1 miasma&twn—perhaps in the sense 1765 III, XV | eat reptiles and feed on mice, but they refrain altogether 1766 IV, XXX | confession of Him who is mightier than he, has no fear of 1767 IV, XXV | What great themes and how mightily obscure are they in the 1768 IV, I | this trivial saying with mild laughter.~ ~ 1769 IV, III | made to bend himself in a mill-house, when he said, "And the 1770 IV, XVII | a mere point, a grain of millet. And even heaven itself 1771 IV, I | teaches him that has, to be minded as though he had not, in 1772 III, XIX | offence unto me, for thou mindest not the things that be of 1773 IV, XXVII | image of them, except in the mindful tablets of his mind.] |149~ ~ 1774 IV, XXI | is called by the Romans Minerva; and the Egyptians, Syrians, 1775 III, XLII | of the shambles were the ministers of a general and public 1776 I (75) | 5 The statue is minutely described by Eusebius, H. 1777 III, XL | law, but pointing to its minuteness, and to that difficulty 1778 III, XI | necks, on account of their misdoings. Whence at that time there 1779 IV, XXVIII | dragging it up out of its |150 misfortunes, He set it in a divine blessedness 1780 IV (266)| 3 This is a misquotation for "receive."~ ~ 1781 IV (288)| to be noted that he here misquotes his text, and assists his 1782 III, XII | kingdom of heaven, nor has he missed the mark through falling 1783 III (187)| 2 He misses the chance of scoring a 1784 II, IX | me a mere man? Thou art mistaken, young man, in holding the 1785 Int, 9 | fragments. In every case, many mistakes and corruptions are revealed 1786 I | Berenice, who once was mistress of a famous place, and honoured 1787 IV (313)| in the sense of "noxious mists."~ ~ 1788 III (108)| Harnack says that this mixed style is modelled on Plato, 1789 V | that is wholesome. This new mixture of faith and good works 1790 III, I | judge, instead of being mocked like any gutter-snipe.~ ~ 1791 IV, XXX | and must receive a second mode of life in the light of 1792 III (108)| that this mixed style is modelled on Plato, Plutarch and Diodorus ( 1793 Int (14) | 2 Möller, Schürers Theol. Lit. Zeit. 1794 III, XXIV | it; and it dried up the moisture of the foliage, and the 1795 III (129)| e0nori/ion e0la&sai to_n dai/mona instead of MS, th_n e0nori/ 1796 IV (291)| 2 The word Monarchia ( monarxi/a ) seems to require 1797 Int, 5 | and seem to refer to the Monarchians.~ ~5. But in the eyes of 1798 IV (291)| 2 The word Monarchia ( monarxi/a ) seems to require translating 1799 II (79) | spouda&zausin, e3teroi tai~j monhri/aij qe/lousi sunauli/zesqai.~ ~ 1800 III (129)| e0nori/an e0la&sai tou~ dai/monoj.~ ~ 1801 IV, XV | their leaders, Manichaeans, Montanists, Marcionists, Droserians, 1802 III, XIII | atmosphere, rushing wind, moonless night, and roaring sea.~ ~ 1803 III (193)| speaker takes this in the moral sense, as meaning " lawless," 1804 Int, 4 | for he claims a higher morality, and writes as |15 a philosopher. 1805 Int (28) | 2 Lactantius, De Mortibus Persecutorum, xvi. ~ ~ 1806 II, VII | daughter-in-law is the Church, and the mother-in-law the synagogue. The sword 1807 II, VII | themselves off from their mothers either by martyrdom or virgins' 1808 IV, XXVII | dumb thing which he has moulded, deciding that the divine 1809 III, X | as the food which cannot moulder), and thousands of things 1810 III, XLII | by covering them with a mound, by way of appeasing the 1811 III, IX | creeping imperceptibly over the mount of impossibilities, aroused 1812 IV, XXX | lightened, nor the tears of the mourners comforted ; that the virtues 1813 III, IV | those who like to open their mouths. For come now, here is a 1814 III, XXV | cities thereby. They did not move literal mountains, such 1815 Int, 5 | afterwards became "prime mover in causing the persecution." 28 1816 IV, XXX | in which all may share, moves in the darkness like some 1817 III | third contest which our much-admired opponent prepared for us, 1818 IV, XXIV | was shipwrecked, the |154 mullets devoured his body, next 1819 Int, 10 | present. ~ ~One is tempted to multiply illustrations of the teaching 1820 III, V | the sins of life, such as murder, theft, adultery, cheating, 1821 II, XIX | were held up to odium for murdering the Saviour of the race, 1822 III, IV | He should take account of murderous spirits, which were working 1823 III, VII | For they raised no small murmuring, that the ointment was not 1824 IV (240)| Both words suggest that musical instruments are played so 1825 III (153)| speaks of His death as o9 mustiko_j qa&natoj th~j oi0konomi\ 1826 IV, XV | through all the land of Mysia as far as that of Asia. 1827 III (109)| East and studying Oriental mysticism, he returned to Europe as 1828 III | he, in imitation of the mythical hydra, when one was explained, 1829 IV (312)| 1 Reading ti/na for ti/j ( u9po&stasin e0xari/ 1830 III, VIII | up in the ground and no nail had been sharpened as a 1831 IV (302)| the words ou0 mh_n ei0ko&naj e0kei/nwn tupw&saj tw~| 1832 Int, 5 | himself continually against a nameless dread which nearly overwhelmed 1833 Int, 10 | truth of a fact, and in such narratives as those of the Crucifixion, 1834 Int, 10 | ground, and an absence of narrowness which ought to appeal to 1835 Int, 6 | also knows details of other natives of those parts, such as 1836 III (153)| death as o9 mustiko_j qa&natoj th~j oi0konomi\aj.~ ~ 1837 IV (314)| word; perhaps it should be nauagi/aj, "shipwreck."~ ~ 1838 IV, XXX | nor the sea have rest from navigation ;314 that the world should 1839 IV, XXV | theirs under the law?~ ~Ncce that to the words "Ye were 1840 IV (236)| in the passage qa&rsei to&nde g' a1eqlon (Od. 8. 197).~ ~ 1841 II (84) | 1 neani/skoj tij eu0prosw&pw| sxh& 1842 IV, XXVI | draw their divinity from nearness to Him ; it is when they 1843 IV, VII | the prophets267 say that neaven is the holy habitation of 1844 III (227)| to the fiery furnace of Nebuchadnezzar.~ ~ 1845 III (183)| impossible sense in the words, necessitating the change of au0th~j (i. 1846 III, XI | slavery hung round their necks, on account of their misdoings. 1847 III, IX | And, indeed, He sipped nectar which was to bring life 1848 III, XIII | says, "Come and learn. Thou needest this fourth watch even more, 1849 II, XVIII | cause of salvation must needs also flow from His side 1850 III (127)| 1 There is no negative in the MS. A mh_ seems to 1851 Int, 6 | device. And a reason for the neglect of his work from the first 1852 IV, XXX | despising or insulting his neighbour, |163 but fighting for his 1853 Int, 6 | to the theologians of the neighbourhood, which would explain the 1854 V | himself serviceable to his neighbours, and without guile, living 1855 IV (292)| to_n lo&gon kratu&nein e0spou&dasaj. The mention 1856 III (109)| became a philosopher of the Neo-Pythagorean School. He was an ascetic, 1857 III (109)| accused of treason by both Nero and Domitian, but is said 1858 II (99) | a3per filo~i polla&kij gi/nesqai par' o0fqalmo&n toiau~ta.~ ~ 1859 Int (23) | compared with a0fanh_j e0ge/neto of the Apocriticus.~ ~ 1860 Int (16) | 1 Kritik des Neues Testaments von einen griechischen 1861 IV (265)| though the word used is neuter. He gives no hint that he 1862 III, XXIII | and let us speak of the new-born child, and the babe that 1863 Int (59) | James, Two Lectures on the Newly-discovered Fragments, Camb. 1892.~ ~ 1864 IV, XXX | it, nor receive a genuine newness of life; that the order 1865 III (139)| quotes S. Luke's ( belo&nh ).~ ~ 1866 III (146)| 2 skhnh_n sesofisme/nhn.~ ~ 1867 IV, XXX | even though they may be nimble and swift, and impossible 1868 | nine 1869 | ninety 1870 III, XL | reach a city, and only rides ninety-five; in which case he is no 1871 III, XXXVIII | Roman, he proclaims his nobility.202 ]~ ~ 1872 I | record of the deed itself nobly represented in bronze,75 1873 Int (39) | Blessed Magnesian" as simply a nom deguerre, or as suggesting 1874 IV, XIII | where twelve tribes of nomad barbarians live, of whose 1875 IV, XXI | it only a difference of nomenclature ? 295 For she who is called 1876 Int, 8 | the Apocalypse of Peter is non-committal, but his substitution of 1877 III, VIII | result would have been the non-fulfilment of the foreknowledge of 1878 III, VII | conversation, He uttered this nonsensical saying, declaring that He 1879 IV, XIII | who dwell beyond the great northern river Ister, which is gathered 1880 Int (17) | and July 1914 (vol. xv. Nos. 59 and 60), The work of 1881 Int, 5 | fathers of the fourth century, notably Gregory of Nyssa. But an 1882 II (101)| Macarius in his answer at once notices the variation of reading, 1883 IV (290)| omits the words tou~ mo&nou qeou~ kai\ th~j poluarxi/ 1884 Int (40) | kai\ a0poplh&ktou 'Wrige/nouj, Nic., op. cit. ; cf. Apocr. 1885 III, XXIII | breasts. It is indeed she who nourishes her recent offspring with 1886 III, XXIII | It is true that the nourishment comes in the form of milk, 1887 III, VIII | working these marvellous novelties by means of magic. Accordingly, 1888 IV (313)| perhaps in the sense of "noxious mists."~ ~ 1889 IV (316)| 1 th~j a0xra&ntou periwph~j. ~ ~ 1890 III (203)| quotations are abbreviated, pa&ntwj is omitted after di0 h9ma~ 1891 III (216)| plei~ston tw~n makelleuo&ntwn to&te gnwrizome/nwn. ~ ~ 1892 Int, 8 | Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, 1 1893 III, XXIV | they have some skill in nursing.~ ~So the "deadly drug" 1894 V | difficult for digestion and nutrition; and again, leaven alone 1895 III (196)| 3 The words tw~| po&nw| purou&menoj are taken as 1896 Int (35) | 1 Apocr. iii. 9; Greg. Nyss., Or. Cat. chs. xxi.-xxvi.~ ~ 1897 II (99) | polla&kij gi/nesqai par' o0fqalmo&n toiau~ta.~ ~ 1898 IV (318)| repeated in the a0mi/anton o1noma of the next clause.~ ~ 1899 III (179)| memory, as the reading is ti/ o3ti e1docen u9mi~n instead of 1900 IV | boat, we began to ply the oars of our tongue and hastened 1901 III, XLII | charging them with a terrible oath, as he himself reckoned, 1902 III, V | adultery, cheating, impious oaths, body-snatching, and the 1903 III, XXXVI | evil thing lead the way in obedience, since they have not a command 1904 II, XIV | impiety of those who were obedient to Him. But He appeared 1905 IV, XVIII | fallen far away. Had men obeyed God's first commands, the 1906 III, XXVII | Peter and rebukes him for obeying the prompting of Belial, 1907 II, X | act he accomplished two objects, for he both tortured the 1908 III, XLIII | free-will beyond what is obligatory there is a higher glory.223 1909 III, XL | do one thing in the law obliges a man to do all, he is not 1910 III, XI | because it would not have been observed; it would have been left 1911 IV, XXIII | other is called a god, and obtains the same title as Himself. 1912 IV, XVII | woman who took the meal is obviously creation, and the "three 1913 Int, 6 | which would explain the occasional failure of sequence in the 1914 III, XXXIV | own judgments on all other occasions.~ ~ 1915 III, XIV | thirty. But Judas must not occupy the stage; he must give 1916 Int, 8 | the questions, quotations occur from Exodus, Deuteronomy, 1917 IV (244)| remain" after the second occurrence of "we which are alive." " 1918 Int, 4 | given by Eusebius 25 as occurring verbatim in the Philalethes 1919 IV (236)| rsei to&nde g' a1eqlon (Od. 8. 197).~ ~ 1920 IV (285)| strictly adhered to. The odd thing is that in this case 1921 III (192)| must be corrupt. The word, oddly enough, has just occurred 1922 II, XIX | themselves were held up to odium for murdering the Saviour 1923 III, XIV | hung upon the cross, the odour of His Godhead spread through 1924 III, XLII | them enjoined that black offerings should be sacrificed to 1925 III (124)| is curious that Macarius offers examples from the prophets 1926 III, XI | Romans had taken over all the offices among the Jews. For a long 1927 II, XIX | the extreme publicity and officialism of the whole thing.]~ ~Because 1928 Int, 9 | is the most familiar and oftenest-cited passage in the Apocriticus. 1929 Int, 4 | adducing that of Apollonius ofTyana, whose miracles were said 1930 III (122)| 2 Or, Ogygian.~ ~ 1931 III (153)| mustiko_j qa&natoj th~j oi0konomi\aj.~ ~ 1932 III (192)| kaqhkeu&wn toi~j 'Ioudai/oij polla&. Foucart suggested 1933 V | makes the quality of the oil to shine forth when put 1934 II (89) | 1 skeu~oj ou]n mesto_n. In the Christian' 1935 IV, I | not, and how can the other old-wives' talk be credible ? For 1936 III | that the mighty throng of onlookers almost felt themselves joining 1937 III, VIII | thick atmosphere or made an onslaught against the purpose of these 1938 IV (298)| about to_ loipo_n kaqareu&ontaj. Nicephorus reads tw~n loipw~ 1939 IV, XVIII | Adam and the Patriarchs onwards.~ ~And if some have refused 1940 III, XXIII | Christ's creation through His operative word, as being truly the 1941 Int (43) | librarius, Magnetis vetustioris opus exscribens."~ ~ 1942 III, XLII | sacrificed, as you read the oracle of Apollo concerning sacrifices,220 1943 III, XLII | Concerning |111 the philosophy of oracles,"219 and learn accurately 1944 III | the loftiness of his Attic oratory,108 so that the mighty throng 1945 IV, XXX | action and all the virtue and ordering of men's deeds, when it 1946 IV (312)| fact that Macarius does not ordinarily use this word as meaning " 1947 III, VIII | world, and quenched the orgies of the foolish. And, indeed, 1948 III (109)| in the East and studying Oriental mysticism, he returned to 1949 Int, 6 | anonymous. I can imagine an Origenist writing a work, not far 1950 V (323)| fragment. The allegorical and Origenistic style of explanation is 1951 Int, 6 | leads us to expect any great originality or literary talent or powers 1952 II, XXI | So the slander does not originate in himself, but in his father' 1953 III, XIV | who for us became poor, originated with Judas, who valued the 1954 III, IV | instead of casting127 these originators of evil, who had treated 1955 IV (264)| an attempt to translate ou0rano_n . . . w9j to_n krith_n 1956 IV (253)| begins with the awkward words ou3twj e1th th_n h9me/ran e0rga& 1957 III (188)| sto&loi (expeditions) : ouj e0caposte/llonte sto&louj 1958 II (99) | translation of the puzzling words ouswphqei\j liparw~j pro_j au0to_n 1959 II, XII | Luke xxiii. 46). From this out-of-date and contradictory record, 1960 III, XIX | Him into the throng of the outcast and vanished; how is it 1961 II, XVII | Similarly in the case of the outer garment. Whether a man speaks 1962 Int, 10 | faith. Others deal with outlines, but Macarius is unique 1963 Int (53) | 2 His outlook is more Alexandrian than 1964 III, XXVIII | to the Deity, and was an outrage on the faith. Besides, if 1965 III, XV | that does not pardon the outward significance, which places 1966 III, XXXVIII | himself one of them, and overcomes them by joining some one 1967 III, XIII | the incident must not be overlooked. Having just performed a 1968 IV, XXV | king whose law it is may overrule it by his pardoning grace, 1969 III (186)| Macarius here may be said to overstate his case, for he fails to 1970 IV, XXX | swift, and impossible to overtake, and though they be of good 1971 III, XXXIV | though by habit, he has overthrown his own judgments on all 1972 Int, 5 | nameless dread which nearly overwhelmed him ? All is explained if 1973 III, XXIX | from them. Herod did not owe his savagery to Peter, it 1974 III, XI | beasts belonging to Roman owners, and Roman managers answerable 1975 III (147)| 1 This would mean 10 p.m. instead of after 3 a.m. 1976 III (139)| Matthew's word for needle ( p9afi/j ), but quotes S. Luke' 1977 Int, 5 | If this be all literary padding, why is it of this kind ?~ ~ 1978 Int, 9 | obvious blunders on every page, or to note that they have 1979 III, XLI | work as "schoolmaster" ( paidagwgo&j ) is done when it has 1980 I | and speedily healed from a painful affection, whom many physicians 1981 II, XX | the fleshly side, which he painfully crucified, "the world," 1982 II, XVIII | and from His side was the painlessness.~ ~John, the one witness 1983 III, XLII | things that are skilfully painted in colours on tablets, are 1984 III, XIX | kingdom of heaven, He was painting dreams, in the imagination 1985 III, XXIII | and send it forth in a palatable form.] ~ ~If then even boys 1986 IV, XIV | answer to these.~ ~Some paltry critics are prepared to 1987 III, IV | that He should terrify with panic those who kept them, making 1988 Int, 9 | Apostolides to his widow. It is a paper MS. of the fifteenth century, 1989 II (99) | filo~i polla&kij gi/nesqai par' o0fqalmo&n toiau~ta.~ ~ 1990 V | There is yet a fourth parable, and a very apt one, as 1991 V | referring to the above three parables of the building, the seed, 1992 II, XIX | no passion was solemnly parading within the Praetorium as 1993 III (191)| 3 Gk. parapa&llion.~ ~ 1994 II (90) | 2 paraqh&somai, as some MSS. ~ ~ 1995 Int, 6 | once uses the Persian word "parasang" as a measure of distance.45 1996 III, XL | like one who has a hundred parasangs207 to ride to reach a city, 1997 III, XXI | would then at least have pardoned one, if indeed what had 1998 IV, XXV | is may overrule it by his pardoning grace, even though the man 1999 III (119)| had been confused with the parelqei~n in the previous one. Macarius 2000 III, IX | came into being without parentage and union; it is mystic, 2001 III (178)| 1 Thus briefly and in parenthesis does he answer what his