Essay

 1        3|    points of religion, by middle way, and taking part of both,
 2        6|          the safest, and wariest way, in general; like the going
 3        6|          show an inclination one way; or if he do not, they will
 4        6|       troth. As if there were no way of discovery, but by simulation.
 5       11|       commonly thought, but a by–way to close corruption. For
 6       14|       considered; for the surest way to prevent seditions (if
 7       14| insolency or bravery), is a safe way. For he that turneth the
 8       20|        to meet some dangers half way, though they come nothing
 9       21|         moved and began.~It is a way that some men have, to glance
10       23|         a stand upon the ancient way, and then look about us,
11       23|        is the straight and right way, and so to walk in it.~ ~
12       26|         therefore may put you in way for a present cure, but
13       26|         occasions. Here the best way to represent to life the
14       28|       their gift lieth the other way; to bring a great and flourishing
15       28|    Romans; and that was the sure way of greatness. I have marvelled,
16       28| confidence, he had not left that way. We see the great effects
17       30|     Therefore there is no better way, to moderate suspicions,
18       30|          best mean, to clear the way in this same wood of suspicions,
19       32|        yield, that they may some way help to defray the charge
20       35|     stopped, and cannot have his way, it becometh adust, and
21       35|  ambitious men, if they find the way open for their rising, and
22       35|         great–ones. For when the way of pleasuring, and displeasuring,
23       35|        safety suddenly, the only way is the interchange, continually,
24       39|         wheels of his mind, keep way with the wheels of his fortune.
25       39|        she is not invisible. The way of fortune, is like the
26       39|      fortune, is like the Milken Way in the sky; which is a meeting
27       39|    himself, he goeth not his own way. An hasty fortune maketh
28       40|       serve both intentions, the way would be briefly thus. That
29       44|          of the further side, by way of return, let there be
30       50|      other, commonly giveth best way. The lower and weaker faction,
31       55|       judge ought to prepare his way to a just sentence, as God
32       55|         God useth to prepare his way, by raising valleys and
33       55|        judge meet the cause half way, nor give occasion to the
34       55|        doth many times point the way to the judge himself.~Fourthly,
35       56|         first; there is no other way but to meditate, and ruminate
36       57|        Surely there is no better way, to stop the rising of new
37       58|        Surely there is no better way, to stop the rising of new