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Martyrdom of Ignatius

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1 Int| decision of Usher for a.d. 107. Pearson accepts a.d. 116. 2 Int| 107. Pearson accepts a.d. 116. Consult also the preface 3 Int| vision (see Boswell, anno 1784, chap. xi.), accepted by 4 Int| child whom Christ (Matthew 18: 2) set before His disciples 5 Int| whom Christ (Matthew 18: 2) set before His disciples 6 Int| Smith,in the same work (p. 518), on the text of the original 7 Int| in Jacobson (vol. ii. p. 524), against the decision of 8 | above 9 VI | martyr being already spread abroad) we met the brethren full 10 Int| which requires us either to accept it in toto, or to reject 11 VI | desire of the righteous is acceptable [to God]," to the effect 12 Int| anno 1784, chap. xi.), accepted by Johnson and his contemporaries, 13 Int| narrative spurious, while accepting the former; but there appears 14 Int| Usher for a.d. 107. Pearson accepts a.d. 116. Consult also the 15 Int| been written by those who accompanied him on his voyage to Rome, 16 II | the Antiochians, was, in accordance with his own desire, brought 17 Int| vision of Col. Gardiner, accredited by Doddridge, Lord Lyttleton' 18 Int| the Ignatian Epistles, be admitted, there can be little doubt 19 V | seaports, he sailed over the Adriatic Sea, and entering from it 20 IV | seeing all men so kindly affected towards him, and fearing 21 VI | begged of them to show a true affection towards him, and having 22 II | command that Ignatius, who affirms that he carries about within 23 | afterwards 24 | again 25 Int| question were Philo and Agathopus, with Crocus perhaps, all 26 Int| those days, so near the age of miracles, appear to us, 27 VI | of Caesar given some time ago, the public spectacles being 28 III| Smyrna.~Wherefore, with great alacrity and joy, through his desire 29 | almost 30 | already 31 | also 32 Int| in toto, or to reject it altogether.~~~~~~~~~~~~ 33 | am 34 VII| Holy Spirit, for evermore! Amen.~ 35 | among 36 VI | with all haste into the amphitheatre. Then, being immediately 37 Int| Lyttleton's vision (see Boswell, anno 1784, chap. xi.), accepted 38 V | the soldiers began to be annoyed at our slowness, but the 39 I | man in all respects of an apostolic character, governed the 40 Int| near the age of miracles, appear to us, in some degree, enthusiasts, 41 VI | were saying that they would appease the people, so that they 42 IV | to his in regard to his [approaching] conflict; and to give a 43 I | deficient in courage, or apt to suffer from their simplicity. 44 Int| Ignatius, is certainly a strong argument in favour of the early date 45 V | Paul. But a violent wind arising did not suffer him to do 46 II | haste [to set forth] against Armenia and the Parthians. And when 47 Int| Saviour took him up in His arms, and that hence Ignatius 48 Int| rise to some hesitation in ascribing the authorship to the immediate 49 III| the cities and Churches of Asia had welcomed the holy man 50 III| desire; earnestly indeed asking this of the whole Church ( 51 VI | the people were wont to assemble in more than ordinary numbers ), 52 VII| things happened], that, assembling ourselves together according 53 II | gods in our mind, whose assistance we enjoy in fighting against 54 VII| would give us weak men full assurance respecting the things which 55 Int| Rom., chap. x.) as having attended him on that journey to Rome 56 Int| Tennent of New Jersey, attested by so many excellent and 57 VI | one. He being immediately aware of this through the Spirit, 58 | away 59 | beforehand 60 V | about to close, the soldiers began to be annoyed at our slowness, 61 VI | having saluted them all, and begged of them to show a true affection 62 VI | entreated the Son of God in behalf of the Churches, that a 63 VII| embracing us, while others beheld him again praying for us, 64 VII| entreated the Lord, with bended knees and much prayer, that 65 III| the holy man through their bishops, and presbyters, and deacons, 66 VII| that some of us saw the blessed Ignatius suddenly standing 67 II | there to furnish food to the bloodthirsty beasts.~ 68 II | thinking that the religious body of the Christians were yet 69 III| gifts, and glorying in his bonds, he entreated of him to 70 Int| Lyttleton's vision (see Boswell, anno 1784, chap. xi.), 71 VII| pass, on our filling into a brief slumber, that some of us 72 I | made by martyrdom, would bring him into a yet more intimate 73 IV | fearing lest the love of the brotherhood should hinder his zeal towards 74 VI | according to the command of Caesar given some time ago, the 75 II | Thou art in error when thou callest the daemons of the nations 76 | can 77 I | the Antiochians with great care, having with difficulty 78 II | Ignatius, who affirms that he carries about within him Him that 79 I | Church, when the persecution ceased for a little time, but was 80 Int| traced during the first six centuries of our era.This is certainly 81 VII| have fellowship with the champion and noble martyr of Christ, 82 Int| the occasion of his death (chaps. v. vi. vii.). And if the 83 I | respects of an apostolic character, governed the Church of 84 Int| to be identified with the child whom Christ (Matthew 18: 85 II | the religious body of the Christians were yet wanting to complete 86 V | setting sail from Smyrna (for Christophorus was pressed by the soldiers 87 Int| recounted by Eusebius and Chrysostom regarding him. Its comparative 88 Int| certainly a very suspicious circumstance, and may well give rise 89 II | he then, with delight, clasped the chains about him; and 90 Int| us remember the vision of Col. Gardiner, accredited by 91 VII| sweat, as if he had just come from his great labour, and 92 V | mourning [as we did] over the coming departure from us of this 93 II | thyself to transgress our commands, and persuadest others to 94 II | prayed for the Church, and commended it with tears to the Lord, 95 III| brought to him, and having communicated to him some spiritual gifts, 96 Int| authorship to the immediate companions and friends of Ignatius. 97 Int| Chrysostom regarding him. Its comparative simplicity, too, is greatly 98 VII| witnessed these things, and had compared our several visions together, 99 II | all other nations, thus compelled all who were living godly 100 II | Christians were yet wanting to complete the subjugation of all things 101 IV | regard to his [approaching] conflict; and to give a recompense 102 Int| these rest upon internal considerations, but the weightiest objection 103 I | his teaching, and by his [constantspiritual labour, he resisted 104 VII| and Senecio being then the consuls of the Romans for the second 105 Int| Pearson accepts a.d. 116. Consult also the preface of Dr. 106 Int| accepted by Johnson and his contemporaries, and the interesting narrative 107 VI | and that mutual love might continue among the brethren, was 108 VI | remains were left, which were conveyed to Antioch and wrapped in 109 I | those who were deficient in courage, or apt to suffer from their 110 Int| Latin versions, and on the credibility of the narrative. Our learned 111 II | heard this sentence, he cried out with joy, "I thank thee, 112 Int| genuineness of the account. Some critics, such as Usher and Grabe, 113 Int| Philo and Agathopus, with Crocus perhaps, all of whom are 114 V | he might attain to the crown for which he strove), he [ 115 II | hurried away by the savage cruelty of the soldiers, like a 116 II | gained over the Scythians and Dacians, and many other nations, 117 Int| doubts have been started, by Daille and others, as to the date 118 Int| simple-minded faithful of those days, so near the age of miracles, 119 III| bishops, and presbyters, and deacons, all hastening to meet him, 120 III| sail. And after a great deal of suffering he came to 121 II | and cast down] all the deceit and malice of the devil 122 VII| is, on the twentieth of December, Sura and Senecio being 123 Int| ii. p. 524), against the decision of Usher for a.d. 107. Pearson 124 VI | then a solemn day, as they deemed it, being that which is 125 I | lose any of those who were deficient in courage, or apt to suffer 126 Int| miracles, appear to us, in some degree, enthusiasts, let us remember 127 VI | so that they should not demand the destruction of this 128 II | for all evil spirits have departed from the servants of God. 129 V | we did] over the coming departure from us of this righteous 130 Int| and that hence Ignatius derived his name of Theophorus;that 131 VII| of love to Christ, he had desired, in Christ Jesus our Lord; 132 II | of heaven [within me], I destroy all the devices of these [ 133 VI | they should not demand the destruction of this just one. He being 134 II | within me], I destroy all the devices of these [evil spirits]." 135 II | sacrifice [to idols] or die. Wherefore the noble soldier 136 Int| dissertation of Pearson, on the difficulties of reconciling the supposed 137 I | great care, having with difficulty escaped the former storms 138 III| the wild beasts, he soon disappearing from this world, might be 139 V | sight, he was eager there to disembark, having a desire to tread 140 III| came to Smyrna, where he disembarked with great joy, and hastened 141 Int| of Ignatius.~The learned dissertation of Pearson, on the difficulties 142 II | of the soldiers, like a distinguished ram the leader of a goodly 143 I | the Church, and, like a divine lamp, enlightening every 144 Int| Gardiner, accredited by Doddridge, Lord Lyttleton's vision ( 145 I | many persecutions under Domitian, inasmuch as, like a good 146 | done 147 IV | towards the Lord, while a fair door of suffering martyrdom was 148 II | their heart." Trajan said, "Dost thou then carry within thee 149 Int| admitted, there can be little doubt that the persons in question 150 Int| resulted in his martyrdom. But doubts have been started, by Daille 151 Int| Consult also the preface of Dr. Thomas Smith,in the same 152 V | to do so, the ship being driven rapidly forwards; and, simply 153 IV | thanksgiving to them, which dropped spiritual grace, along with 154 VII| and others still saw him dropping with sweat, as if he had 155 | during 156 II | for it is written, `I will dwell in them, and walk in them.'" 157 VI | towards him, and having dwelt [on this point] at greater 158 V | Puteoli came in sight, he was eager there to disembark, having 159 Int| argument in favour of the early date and probable genuineness 160 III| fulfilment of his desire; earnestly indeed asking this of the 161 II | God, who made heaven, and earth, and the sea, and all that 162 VI | acceptable [to God]," to the effect that he might not be troublesome 163 VII| suddenly standing by us and embracing us, while others beheld 164 VI | struck with fear because so eminent a man was being led to death. 165 II | when he was set before the emperor Trajan, [that prince] said 166 I | long since,succeeded to the empire of the Romans, Ignatius, 167 | end 168 II | in fighting against our enemies? "Ignatius answered, "Thou 169 II | But if, because I am an enemy to these [spirits], you 170 VI | being led to death. Now he enjoined some to keep silence who, 171 I | and, like a divine lamp, enlightening every one's understanding 172 V | over the Adriatic Sea, and entering from it on the Tyrrhene, 173 Int| appear to us, in some degree, enthusiasts, let us remember the vision 174 VI | having persuaded them not to envy him hastening to the Lord, 175 V | of Epirus which is near Epidamnus; and finding a ship in one 176 V | and on to that part of Epirus which is near Epidamnus; 177 Int| are mentioned by Ignatius (Epist. to Smyr., chap. x.; to 178 Int| well as of the Ignatian Epistles, be admitted, there can 179 Int| first six centuries of our era.This is certainly a very 180 II | Ignatius answered, "Thou art in error when thou callest the daemons 181 I | having with difficulty escaped the former storms of the 182 | etc 183 Int| particulars recounted by Eusebius and Chrysostom regarding 184 | even 185 VII| with the Holy Spirit, for evermore! Amen.~ 186 | every 187 Int| Jersey, attested by so many excellent and intelligent persons, 188 IV | grace, along with prayer and exhortation. Wherefore, seeing all men 189 Int| narrative we find the term explained to mean, "one who has Christ 190 I | one's understanding by his expositions of the [HolyScriptures, 191 V | rapidly forwards; and, simply expressing his delight over the love 192 IV | spake, and thus testified, extending his love to Christ so far 193 VII| time. Having ourselves been eye-witnesses of these things, and having 194 III| be manifested before the face of Christ.~ 195 Int| objection is found in the fact that no reference to this 196 Int| interpolation. If the simple-minded faithful of those days, so near the 197 VI | called Portus; and (the fame of all relating to the holy 198 IV | extending his love to Christ so far as one who was about to 199 I | by the helm of prayer and fasting, by the earnestness of his 200 VII| be glory and power to the Father, with the Holy Spirit, for 201 II | malice of the devil under the feet of those who carry Him in 202 III| Polycarp, [formerly] his fellow-disciple, and [now] bishop of Smyrna. 203 VII| his martyrdom, we may have fellowship with the champion and noble 204 VI | keep silence who, in their fervent zeal, were saying that they 205 | few 206 II | whose assistance we enjoy in fighting against our enemies? "Ignatius 207 VII| it came to pass, on our filling into a brief slumber, that 208 Int| the following narrative we find the term explained to mean, " 209 V | which is near Epidamnus; and finding a ship in one of the seaports, 210 II | ram the leader of a goodly flock, that he might be carried 211 I | labour, he resisted the flood that rolled against him, 212 II | Trajan pronounced sentence as follows: "We command that Ignatius, 213 II | to Rome, there to furnish food to the bloodthirsty beasts.~ 214 V | a desire to tread in the footsteps of the Apostle Paul. But 215 V | ship being driven rapidly forwards; and, simply expressing 216 | found 217 Int| immediate companions and friends of Ignatius. On the other 218 VI | martyr Ignatius should be fulfilled, according to that which 219 III| labour along with him for the fulfilment of his desire; earnestly 220 II | carried to Rome, there to furnish food to the bloodthirsty 221 II | after the victory he had gained over the Scythians and Dacians, 222 Int| remember the vision of Col. Gardiner, accredited by Doddridge, 223 VI | any of the brethren by the gathering of his remains, even as 224 III| from him some spiritual gift), but above all, the holy 225 III| communicated to him some spiritual gifts, and glorying in his bonds, 226 VII| sang praise to God, the giver of all good things, and 227 Int| explanation which this legend gives of the word, one carried 228 VII| whom, and with whom, be glory and power to the Father, 229 III| some spiritual gifts, and glorying in his bonds, he entreated 230 II | compelled all who were living godly lives either to sacrifice [ 231 V | landed at Troas. Then, going on from that place to Neapolis, 232 II | distinguished ram the leader of a goodly flock, that he might be 233 I | an apostolic character, governed the Church of the Antiochians 234 Int| critics, such as Usher and Grabe, have reckoned the latter 235 II | devoured by the beasts, for the gratification of the people." When the 236 VI | dwelt [on this point] at greater length than in his Epistle, 237 Int| comparative simplicity, too, is greatly in its favour. It makes 238 I | for a little time, but was grieved as to himself, that he had 239 Int| of Ignatius. On the other hand, however, this account of 240 VII| expressed our sense of the happiness of the holy [martyr]; and 241 V | Sailing then into the Roman harbour, and the unhallowed sports 242 VI | end might be. For only the harder portions of his holy remains 243 Int| of Ignatius is in perfect harmony with the particulars recounted 244 V | pressed by the soldiers to hasten to the public spectacles 245 III| disembarked with great joy, and hastened to see the holy Polycarp, [ 246 II | people." When the holy martyr heard this sentence, he cried 247 II | those who carry Him in their heart." Trajan said, "Dost thou 248 I | like a good pilot, by the helm of prayer and fasting, by 249 | hence 250 | here 251 Int| may well give rise to some hesitation in ascribing the authorship 252 IV | of the brotherhood should hinder his zeal towards the Lord, 253 Int| of the martyrdom with the history of Trajan, etc., is given 254 II | Thou hast vouchsafed to honour me with a perfect love towards 255 VII| night in tears within the house, and having entreated the 256 | however 257 Int| disciples as a pattern of humility. It was said that the Saviour 258 Int| in course of time to be identified with the child whom Christ ( 259 II | either to sacrifice [to idols] or die. Wherefore the noble 260 Int| narrative, as well as of the Ignatian Epistles, be admitted, there 261 III| Chapter III.-Ignatius Sails to Smyrna.~ 262 Int| ascribing the authorship to the immediate companions and friends of 263 VI | wrapped in linen, as an inestimable treasure left to the holy 264 Int| by so many excellent and intelligent persons, almost of our own 265 Int| contemporaries, and the interesting narrative of the pious Mr. 266 Int| Some of these rest upon internal considerations, but the 267 Int| have used, to be without interpolation. If the simple-minded faithful 268 I | bring him into a yet more intimate relation to the Lord. Wherefore, 269 II | sin, with him who was the inventor of it, and who has condemned [ 270 I | rank of a disciple. For he inwardly reflected, that the confession 271 II | made me to be bound with iron chains, like Thy Apostle 272 V | he passed by the various islands and cities, until, when 273 IV | Chapter IV.-Ignatius Writes to the 274 Int| etc., is given entire in Jacobson (vol. ii. p. 524), against 275 VII| day before the Kalends of January, that is, on the twentieth 276 Int| pious Mr. Tennent of New Jersey, attested by so many excellent 277 Int| chap. xi.), accepted by Johnson and his contemporaries, 278 IV | earnestness of those who joined their prayers to his in 279 Int| having attended him on that journey to Rome which resulted in 280 VII| thirteenth day before the Kalends of January, that is, on 281 VI | Now he enjoined some to keep silence who, in their fervent 282 IV | Wherefore, seeing all men so kindly affected towards him, and 283 II | inasmuch as I have Christ the King of heaven [within me], I 284 II | only-begotten Son of God, whose kingdom may I enjoy." Trajan said, " 285 VI | had, with all the brethren kneeling [beside him], entreated 286 VII| entreated the Lord, with bended knees and much prayer, that He 287 I | Church, and, like a divine lamp, enlightening every one' 288 V | which he strove), he [next] landed at Troas. Then, going on 289 Int| the original and of the Latin versions, and on the credibility 290 | latter 291 II | a distinguished ram the leader of a goodly flock, that 292 V | haste as soon as possible to leave this world, that he might 293 Int| the explanation which this legend gives of the word, one carried 294 Int| makes no reference to the legends which by and by connected 295 | let 296 IV | through their rulers, sending letters of thanksgiving to them, 297 II | year of his reign, being lifted up [with pride], after the 298 VI | to Antioch and wrapped in linen, as an inestimable treasure 299 II | all who were living godly lives either to sacrifice [to 300 II | thus compelled all who were living godly lives either to sacrifice [ 301 I | Martyrdom.~When Trajan, not long since,succeeded to the empire 302 I | continuing a few years longer with the Church, and, like 303 I | fearing [only] lest he should lose any of those who were deficient 304 V | attain to the Lord whom he loved. Sailing then into the Roman 305 Int| accredited by Doddridge, Lord Lyttleton's vision (see Boswell, anno 306 V | foot] by Philippi through Macedonia, and on to that part of 307 | makes 308 II | down] all the deceit and malice of the devil under the feet 309 III| from this world, might be manifested before the face of Christ.~ 310 Int| silence preserved as to the marvels afterwards connected with 311 Int| with the child whom Christ (Matthew 18: 2) set before His disciples 312 Int| perhaps, all of whom are mentioned by Ignatius (Epist. to Smyr., 313 VI | already spread abroad) we met the brethren full of fear 314 V | public spectacles in the mighty [city] Rome, that, being 315 II | to have the gods in our mind, whose assistance we enjoy 316 Int| days, so near the age of miracles, appear to us, in some degree, 317 II | same, so that they should miserably perish? "Ignatius replied, " 318 V | in one day and a night, mourning [as we did] over the coming 319 | Mr 320 | much 321 VI | the persecution, and that mutual love might continue among 322 | my 323 V | going on from that place to Neapolis, he went [on foot] by Philippi 324 Int| the pious Mr. Tennent of New Jersey, attested by so many 325 | next 326 II | Trajan.~For Trajan, in the ninthyear of his reign, being 327 | nor 328 Int| Introductory Note to the Martyrdom of Ignatius.~ 329 Int| following is the Introductory Notice of the translators:-~The 330 VI | assemble in more than ordinary numbers ), he was thus cast to the 331 II | with joy, "I thank thee, O Lord, that Thou hast vouchsafed 332 I | at length] attained the object of his desire.~ 333 Int| considerations, but the weightiest objection is found in the fact that 334 Int| and were present on the occasion of his death (chaps. v. 335 III| Smyrna. For they had both, in old times, been disciples of 336 II | and one Jesus Christ, the only-begotten Son of God, whose kingdom 337 IV | suffering martyrdom was opened to him, he wrote to the 338 VI | to assemble in more than ordinary numbers ), he was thus cast 339 Int| 518), on the text of the original and of the Latin versions, 340 II | Ignatius replied, "No one ought to call Theophorus wicked; 341 II | against Armenia and the Parthians. And when he was set before 342 Int| perfect harmony with the particulars recounted by Eusebius and 343 VII| which were done, it came to pass, on our filling into a brief 344 Int| Ignatius professes, in several passages, to have been written by 345 V | from it on the Tyrrhene, he passed by the various islands and 346 Int| before His disciples as a pattern of humility. It was said 347 VII| under foot the devil, and perfected the course which, out of 348 | perhaps 349 II | that they should miserably perish? "Ignatius replied, "No 350 I | former storms of the many persecutions under Domitian, inasmuch 351 VI | his Epistle, and having persuaded them not to envy him hastening 352 II | transgress our commands, and persuadest others to do the same, so 353 Int| to Smyr., chap. x.; to Philad., chap. xi.; to Rom., chap. 354 V | Neapolis, he went [on foot] by Philippi through Macedonia, and on 355 Int| persons in question were Philo and Agathopus, with Crocus 356 II | crucified under Pontius Pilate? "Ignatius replied, "I mean 357 I | inasmuch as, like a good pilot, by the helm of prayer and 358 Int| interesting narrative of the pious Mr. Tennent of New Jersey, 359 VI | and having dwelt [on this point] at greater length than 360 II | who was crucified under Pontius Pilate? "Ignatius replied, " 361 VI | be. For only the harder portions of his holy remains were 362 VI | the place which is called Portus; and (the fame of all relating 363 V | was in haste as soon as possible to leave this world, that 364 VII| with whom, be glory and power to the Father, with the 365 VII| visions together, we sang praise to God, the giver of all 366 II | him; and when he had first prayed for the Church, and commended 367 IV | of those who joined their prayers to his in regard to his [ 368 VII| others beheld him again praying for us, and others still 369 Int| a.d. 116. Consult also the preface of Dr. Thomas Smith,in the 370 III| through their bishops, and presbyters, and deacons, all hastening 371 Int| voyage to Rome, and were present on the occasion of his death ( 372 Int| with the entire silence preserved as to the marvels afterwards 373 V | Smyrna (for Christophorus was pressed by the soldiers to hasten 374 II | reign, being lifted up [with pride], after the victory he had 375 II | the emperor Trajan, [that prince] said unto him, "Who art 376 Int| favour of the early date and probable genuineness of the account. 377 Int| the martyrdom of Ignatius professes, in several passages, to 378 II | walk in them.'" Then Trajan pronounced sentence as follows: "We 379 VI | the Beasts at Rome.~They pushed forth therefore from the 380 VI | Churches, that a stop might be put to the persecution, and 381 V | and cities, until, when Puteoli came in sight, he was eager 382 Int| doubt that the persons in question were Philo and Agathopus, 383 II | wicked in respect to them, I quite agree with you; for inasmuch 384 II | soldiers, like a distinguished ram the leader of a goodly flock, 385 I | nor reached the perfect rank of a disciple. For he inwardly 386 V | so, the ship being driven rapidly forwards; and, simply expressing 387 I | true love to Christ, nor reached the perfect rank of a disciple. 388 III| by any means they might receive from him some spiritual 389 Int| as Usher and Grabe, have reckoned the latter part of the narrative 390 IV | conflict; and to give a recompense to the Churches, who came 391 Int| on the difficulties of reconciling the supposed year of the 392 Int| harmony with the particulars recounted by Eusebius and Chrysostom 393 I | disciple. For he inwardly reflected, that the confession which 394 IV | their prayers to his in regard to his [approaching] conflict; 395 Int| Eusebius and Chrysostom regarding him. Its comparative simplicity, 396 II | in the ninthyear of his reign, being lifted up [with pride], 397 Int| accept it in toto, or to reject it altogether.~~~~~~~~~~~~ 398 I | simplicity.Wherefore he rejoiced over the tranquil state 399 VI | brethren full of fear and joy; rejoicing indeed because they were 400 V | slowness, but the bishop rejoicingly yielded to their urgency.~ 401 VI | Portus; and (the fame of all relating to the holy martyr being 402 I | into a yet more intimate relation to the Lord. Wherefore, 403 II | nations, and thinking that the religious body of the Christians were 404 V | enjoy fair winds, we were reluctantly hurried on in one day and 405 Int| degree, enthusiasts, let us remember the vision of Col. Gardiner, 406 Int| be a unity about it which requires us either to accept it in 407 I | constantspiritual labour, he resisted the flood that rolled against 408 II | you call me wicked in respect to them, I quite agree with 409 VII| weak men full assurance respecting the things which were done, 410 I | the apostle, a man in all respects of an apostolic character, 411 Int| this account. Some of these rest upon internal considerations, 412 Int| that journey to Rome which resulted in his martyrdom. But doubts 413 Int| circumstance, and may well give rise to some hesitation in ascribing 414 I | resisted the flood that rolled against him, fearing [only] 415 Int| to Philad., chap. xi.; to Rom., chap. x.) as having attended 416 IV | to meet him through their rulers, sending letters of thanksgiving 417 II | living godly lives either to sacrifice [to idols] or die. Wherefore 418 V | the Lord whom he loved. Sailing then into the Roman harbour, 419 III| Chapter III.-Ignatius Sails to Smyrna.~Wherefore, with 420 VI | through the Spirit, and having saluted them all, and begged of 421 VII| several visions together, we sang praise to God, the giver 422 II | was hurried away by the savage cruelty of the soldiers, 423 Int| humility. It was said that the Saviour took him up in His arms, 424 VI | their fervent zeal, were saying that they would appease 425 I | expositions of the [HolyScriptures, he [at length] attained 426 II | victory he had gained over the Scythians and Dacians, and many other 427 V | finding a ship in one of the seaports, he sailed over the Adriatic 428 VII| consuls of the Romans for the second time. Having ourselves been 429 IV | as one who was about to secure heaven through his good 430 IV | exhortation. Wherefore, seeing all men so kindly affected 431 III| came down from Antioch to Seleucia, from which place he set 432 IV | him through their rulers, sending letters of thanksgiving 433 VII| twentieth of December, Sura and Senecio being then the consuls of 434 VII| things, and expressed our sense of the happiness of the 435 II | spirits have departed from the servants of God. But if, because 436 II | thou, wicked wretch, who settest thyself to transgress our 437 V | for his martyrdom]; and setting sail from Smyrna (for Christophorus 438 V | by means of this Epistle, settled, as he wished, those of 439 VI | all, and begged of them to show a true affection towards 440 Int| in his breast; "and this simple explanation, with the entire 441 Int| without interpolation. If the simple-minded faithful of those days, 442 V | driven rapidly forwards; and, simply expressing his delight over 443 II | mean Him who crucified my sin, with him who was the inventor 444 Int| traced during the first six centuries of our era.This 445 V | began to be annoyed at our slowness, but the bishop rejoicingly 446 VII| our filling into a brief slumber, that some of us saw the 447 Int| the preface of Dr. Thomas Smith,in the same work (p. 518), 448 Int| mentioned by Ignatius (Epist. to Smyr., chap. x.; to Philad., 449 II | die. Wherefore the noble soldier of Christ [Ignatius], being 450 VI | close (for it was then a solemn day, as they deemed it, 451 IV | And these things he thus spake, and thus testified, extending 452 VII| these things, and having spent the whole night in tears 453 II | Thy Apostle Paul." Having spoken thus, he then, with delight, 454 V | harbour, and the unhallowed sports being just about to close, 455 VI | holy martyr being already spread abroad) we met the brethren 456 Int| latter part of the narrative spurious, while accepting the former; 457 III| times, been disciples of St. John the Apostle. Being 458 Int| martyrdom. But doubts have been started, by Daille and others, as 459 I | rejoiced over the tranquil state of the Church, when the 460 II | Trajan, who was at that time staying at Antioch, but was in haste [ 461 | still 462 | stop 463 I | difficulty escaped the former storms of the many persecutions 464 Int| Ignatius, is certainly a strong argument in favour of the 465 V | to the crown for which he strove), he [next] landed at Troas. 466 VI | meet with Theophorus, but struck with fear because so eminent 467 IV | the Epistle which is here subjoined.~(See the Epistle as formerly 468 II | wanting to complete the subjugation of all things to himself, 469 I | When Trajan, not long since,succeeded to the empire of the Romans, 470 | such 471 VII| saw the blessed Ignatius suddenly standing by us and embracing 472 Int| difficulties of reconciling the supposed year of the martyrdom with 473 VII| the twentieth of December, Sura and Senecio being then the 474 Int| This is certainly a very suspicious circumstance, and may well 475 VII| still saw him dropping with sweat, as if he had just come 476 I | by the earnestness of his teaching, and by his [constantspiritual 477 VI | beasts close, beside the temple, that so by them the desire 478 Int| narrative of the pious Mr. Tennent of New Jersey, attested 479 Int| following narrative we find the term explained to mean, "one 480 IV | he thus spake, and thus testified, extending his love to Christ 481 II | he cried out with joy, "I thank thee, O Lord, that Thou 482 IV | rulers, sending letters of thanksgiving to them, which dropped spiritual 483 | themselves 484 | thereupon 485 Int| learned translators seem to think the text they have used, 486 II | many other nations, and thinking that the religious body 487 Int| also the preface of Dr. Thomas Smith,in the same work ( 488 VI | indeed because they were thought worthy to meet with Theophorus, 489 II | himself, and [thereupon] threatening them with persecution unless 490 VI | Then, being immediately thrown in, according to the command 491 | Thy 492 II | wicked wretch, who settest thyself to transgress our commands, 493 VI | thirteenth in the Roman tongue, on which the people were 494 | too 495 Int| us either to accept it in toto, or to reject it altogether.~~~~~~~~~~~~ 496 Int| this narrative is to be traced during the first six centuries 497 I | Wherefore he rejoiced over the tranquil state of the Church, when 498 II | who settest thyself to transgress our commands, and persuadest 499 V | disembark, having a desire to tread in the footsteps of the 500 VI | linen, as an inestimable treasure left to the holy Church


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