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1 30(48) | Migne, P. L., CLXXXIII, 100-a.~
2 18(25) | Migne, P. L., CLXXXIII, 1031-a.~
3 26(39) | Migne, P. L., CLXXXII, 1053, 1054-d.~
4 26(39) | Migne, P. L., CLXXXII, 1053, 1054-d.~
5 26(37) | Migne, P. L., CLXXXII, 1056-a.~
6 11 | 11. Since in his prayer, and
7 5(8) | Migne, P. L., CLXXXIII, 1113-a.~
8 28(46) | Migne, P. L., CLXXXIII, 1123-d.~
9 1(3) | Annal., t. XII, An. 1153, p. 385, D-E; Rome, ex Tipografia
10 1(2) | Contigit olim, XV Kal. Feb., 1174, Anagniae d.~
11 9(13) | Migne, P. L., CLXXXIII, 1181-c, d.~
12 9(14) | Migne, P. L., CLXXXIII, 1182-c, d.~
13 10(15) | Migne, P. L., CLXXXIII, 1183-b.~
14 11(17) | Migne, P. L., CLXXXIII, 1184-c.~
15 17(20) | Migne, P. L., CLXXXIII, 1191-d.~
16 20(30) | Migne, P. L., CLXXXII 123-b.~
17 13 | 13. Yet, although not all can
18 14 | 14. Wherefore, since love for
19 28(43) | Migne, P. L., CLXXXII, 143-b.~
20 21(32) | Epist. 147, 1; Migne, P. L., CLXXXII,
21 15 | 15. Hence, that divine love
22 36 | Pentecost, 1953, in the 15th year of our pontificate.~
23 18 | 18. However, this perfect quiet
24 26(38) | Epist. 188; Migne, P. L., CLXXXII,
25 19 | 19. This perfect quiet of the
26 1(3) | ex Tipografia Vaticana, 1907.~
27 26(36) | Epist. 192; Migne, P. L., CLXXXII,
28 36 | the feast of Pentecost, 1953, in the 15th year of our
29 21 | 21. To Abbot Peter of Cluny
30 28(44) | Epist., 215; Migne, P. L., CLXXXII,
31 22 | 22. When the mystical body
32 20(31) | Epist. 221, 3; Migne, P. L., CLXXXII,
33 24 | 24. Yet, since he was well
34 36 | Rome, St. Peter's, on the 24th of May, on the feast of
35 17(22) | Migne, P. L., CLXXXIII, 252-c.~
36 27 | 27. How it was that this humble
37 28(42) | 25; Migne, P. L., CLXXXV, 283-b.~
38 29 | 29. So burning was his love,
39 30 | 30. To this warm love of Jesus
40 21(32) | Migne, P. L., CLXXXII, 304-c, 305-a.~
41 21(32) | P. L., CLXXXII, 304-c, 305-a.~
42 31 | 31. And here it is well, Venerable
43 32 | 32. We can think of no better
44 33 | 33. Charity, which is the bond
45 3(4) | Migne, P. L., CLXXXIII, 332-b.~
46 34 | 34. A certain restlessness,
47 35 | 35. Therefore, as the Doctor
48 26(38) | Migne, P. L., CLXXXII, 353-a, b.~
49 26(36) | P. L., CLXXXII, 358-d, 359-a.~
50 36 | 36. Such, We hope, through
51 28(43) | Epist., 37; Migne, P. L., CLXXXII,
52 28(44) | Migne, P. L., CLXXXII, 379-b.~
53 1(3) | Annal., t. XII, An. 1153, p. 385, D-E; Rome, ex Tipografia
54 20(31) | Migne, P. L., CLXXXII, 386-d, 387-a.~
55 20(31) | P. L., CLXXXII, 386-d, 387-a.~
56 28 | keeping them, perfects them";[39] so that "without it the
57 5(9) | Migne, P. L., CLXXXIII, 399-b.~
58 3(4) | Migne, P. L., CLXXXIII, 407, and Serm. 3, in Festo Pentec.,
59 28(40) | off. Episc., seu Epist. 42, 5, 17; Migne, P.L., CLXXXII,
60 30(49) | Migne, P. L., CLXXXIII, 441-b.~
61 20(29) | Migne, P. L., CLXXXIII, 45-d.~
62 31(50) | Migne, P. L., CLXXXIII, 70-b, c, d, 71-a.
63 31(50) | CLXXXIII, 70-b, c, d, 71-a.
64 24(33) | Migne, P. L., CLXXXII, 727-a, 728-a,b.~
65 24(33) | P. L., CLXXXII, 727-a, 728-a,b.~
66 19(26) | Migne, P. L., CLXXXII, 737-a, b.~
67 25(34) | Migne, P. L., CLXXXII, 751-c, d.~
68 25(35) | Migne, P. L., CLXXXII, 757-b.~
69 5(7) | Migne, P. L., CLXXXIII, 813-a, b.~
70 28(40) | 17; Migne, P.L., CLXXXII, 821-a.~
71 29(47) | Migne, P. L., CLXXXIII, 846-d, 847-a, b.~
72 29(47) | P. L., CLXXXIII, 846-d, 847-a, b.~
73 5(10) | Migne, P. L., CLXXXIII, 866-d.~
74 17(23) | Migne, P. L., CLXXXIII, 893-a, b.~
75 9 | 9. It is a pleasure, Venerable
76 4(6) | Migne, P. L., CLXXXIII, 968c,-d.~
77 17(19) | Migne, P. L., CLXXXII, 974-a.~
78 20(28) | Migne, P. L., CLXXXIII, 987-b.~
79 17(21) | Migne, P. L., CLXXXIII, 991-a.~
80 29 | once more. . . Whoever, all a-tremble in the presence of danger,
81 21 | 21. To Abbot Peter of Cluny he wrote: "
82 16 | on the other hand, it is absent or has died out, then quiet,
83 6 | dialecticians of his time often abused. No! Like an eagle, longing
84 31 | and to be swallowed in the abyss of despair, then think of
85 17 | is proved to be 'good and acceptable and perfect.' This vision
86 19 | in review what has been accomplished, so that nothing disordered
87 26 | clear and simple fashion he acknowledges the infallible magisterium
88 28 | other virtues . . . having acquired them, keeps them . . . keeping
89 28 | Christian humility which "acquires other virtues . . . having
90 20 | hand with counsel, word and action wherever the interests of
91 19 | affections, directs the actions, cuts away all excesses,
92 19 | constant, effective and active zeal that spurs us on to
93 23 | jeopardized, especially by the activities of Abelard, Arnold of Brescia
94 20(30) | Epist. 20 (ad Card. Haimericum); Migne,
95 2 | countless others could be added, We turn Our thoughts at
96 1 | everywhere and in all things adding luster to his apostolate
97 25 | 25. Then he addresses to him these powerful words: "
98 10 | than feared and honored, he adds this wise and penetrating
99 31 | Star of the Sea.' This admirably befits the Virgin Mother.
100 29 | pages which still arouse the admiration and enkindle the devotion
101 17 | toil, but delight."20 He admits having experienced this
102 24 | Therefore shall I admonish thee now, not as a master,
103 26 | See you hold, when by your admonitions you strengthen hearts weak
104 2 | mortal life, which he had adorned with such great brilliance
105 1 | one and the same time an adornment and a mainstay of the Catholic
106 20(29) | De adventu D., serm. III, 5; Migne,
107 20 | do not regard any of the affairs of God," he said, "as things
108 5 | wants to be loved not only affectionately, but also wisely. . . Otherwise,
109 18 | is a true death. This I affirm without the least hesitation,
110 14 | the many grave ills which afflict mankind. For, when men do
111 15 | Clairvaux was so ardently aflame must be re-enkindled in
112 32 | perils besetting our own age are hardly less formidable.
113 22 | peacemaker and the architect of agreement. When, finally, the holy
114 6 | reasoning, Bernard's sole aim was to focus on the supreme
115 7 | upon which the mind dwells aimlessly, as though amusing itself
116 14 | unfortunately shattered and - as, alas, is so often evident, -
117 1 | jubilation, Our predecessor, Alexander III, of happy memory, inscribed
118 20 | mother, with the weapons allowed us; not with shield and
119 9 | ensnared in vice, caught in the allurements of the passions, held captive
120 | along
121 31 | the billows of pride, or ambition, or hatred, or jealousy,
122 10 | to flow on unfailingly. Amidst all the emotions, sentiments,
123 7 | dwells aimlessly, as though amusing itself under the spell of
124 1(2) | olim, XV Kal. Feb., 1174, Anagniae d.~
125 9 | along with the King of the Angels. What will the soul not
126 1(3) | Annal., t. XII, An. 1153, p. 385,
127 34 | A certain restlessness, anxiety and fear have invaded the
128 | anything
129 1 | things adding luster to his apostolate through the signs that followed,
130 22 | voice and a still wider appeal of love, he roused Christian
131 4 | in what order, with what application, for what purpose and what
132 5 | words, he describes most appropriately the doctrine, or rather
133 31 | There is indeed a wonderful appropriateness in this comparison of her
134 31 | beautiful, more moving, more apt to excite love for her,
135 8(11) | M.V.; in festo S. Gabrielis Arch.~
136 22 | ever the peacemaker and the architect of agreement. When, finally,
137 4 | conviction what moves you to more ardent love; for what purpose -
138 26 | of all dangers that may arise, especially those that touch
139 26 | of the Trinity savors of Arius; when of grace, of Pelagius;
140 22 | hard pressed by foreign armies, at the command of the Supreme
141 23 | the activities of Abelard, Arnold of Brescia and Gilbert de
142 31 | which, as the prophet said, arose out of Jacob, whose ray
143 29 | lofty pages which still arouse the admiration and enkindle
144 6 | depending upon the tedious and artful syllogisms which many of
145 9 | with God, and not being ashamed to carry the sweet yoke
146 28 | barren tree,"45 "a sinner, ashes. . ."46 This Christian humility,
147 31 | fleshly desire violently assail the frail vessel of thy
148 25 | excellent name. They have assigned to them particular portions
149 8(11) | immac. B.M.V.; in octava Assumpt. B.M.V.; in festo septem
150 32 | to the bitterest public attacks. With the Christian religion
151 24 | men, he took care to call attention to that authority which
152 8 | pleasing function that it attracts, delights and recalls the
153 31 | upon Mary. Should anger, or avarice, or fleshly desire violently
154 17 | lulls to rest, instead of awakening our unquiet curiosity. It
155 24 | Yet, since he was well aware that in matters of this
156 31 | terrified at the thought of the awful judgment to come, thou art
157 5(9) | In Nat. S. Joan. Bapt., Serm. 3; Migne, P. L.,
158 1 | religion even to foreign and barbarian nations, and so recalled
159 1 | He was," as Cardinal Baronius writes, "a truly apostolic
160 28 | a vile worm,"44 "a barren tree,"45 "a sinner, ashes. . ."46
161 7 | which moves him, knows no barriers and, so to speak, gives
162 5 | understanding which, like a bee bearing both wax and honey, is able
163 31 | born of her tarnish the beauty of Mary's virginity. She
164 | became
165 | become
166 | becomes
167 5 | understanding which, like a bee bearing both wax and honey,
168 35 | already upon us or may yet befall, and that she who is at
169 31 | the Sea.' This admirably befits the Virgin Mother. There
170 | before
171 | beforehand
172 29 | strengthen the virtues, beget good and honorable dispositions,
173 20 | with sorrowing mind, he beheld the holy faith endangered
174 17 | For we do not here behold God either, as it were,
175 25 | something which does not belong to thy charge, will have
176 [Title]| Text~ ~Health and Apostolic Benediction.~ ~
177 28 | the glory of God and the benefit of the Christian name, he
178 36 | Now as a pledge of these benefits We bestow with heartfelt
179 22 | became heated in dispute, he bent all his efforts to settling
180 1(1) | Mabillon, Bernardi Opera, Praef, generalis,
181 32 | human society, the perils besetting our own age are hardly less
182 27 | Church, and to defend as best he could the integrity of
183 36 | pledge of these benefits We bestow with heartfelt affection
184 18 | expels the death of sin, and bestows immortality. Nevertheless,
185 32 | 32. We can think of no better way to conclude this Encyclical
186 15 | on mankind so weary and bewildered.~
187 31 | Venerable Brethren, to bid you all consider a page
188 31 | Mary. When buffeted by the billows of pride, or ambition, or
189 13 | and although not all can bind themselves so closely to
190 32 | is even subjected to the bitterest public attacks. With the
191 14 | and deceit, and so quarrel bitterly among themselves. Now God
192 36 | Bernard, the Apostolic Blessing.~Given at Rome, St. Peter'
193 9 | mercy, but also for making bold to aspire to the nuptials
194 9 | us all, to quote from his books some beautiful extracts
195 31 | so neither did the Child born of her tarnish the beauty
196 31 | beginning to sink into the bottomless gulf of sadness and to be
197 26 | by your authority, you break those who corrupt the faith."39~
198 8 | been nourished with the breath of the Divine Spirit, and
199 23 | activities of Abelard, Arnold of Brescia and Gilbert de la Poree,
200 8(11) | Cfr. Brev. Rom. in festo SS. Nom.
201 9 | perfectly, she has become His bride. What can be more sweet
202 8 | to shine with a light so bright, that the course of the
203 2 | adorned with such great brilliance of doctrine and splendor
204 18 | life. ". . . Instead of bringing darkness and lethargy, the
205 6 | over all things human, and brings everything back to its source,
206 11 | intimately united with God, there broke forth from his soul these
207 20 | like manner, the laws of brotherliness and of human society give
208 14 | reverence, the bonds of brotherly love are unfortunately shattered
209 36 | affection upon you, Venerable Brothers, upon the flocks entrusted
210 31 | star, call upon Mary. When buffeted by the billows of pride,
211 16 | mankind needs it. Where it burns and leads souls to God,
212 31 | the storms to temptation burst upon thee, when thou seest
213 12 | up with the worries and business of daily life, seek and
214 15 | successfully, and if, through the calming of dissension and the restoration
215 17 | our unquiet curiosity. It calms the mind instead of tiring
216 1 | inscribed him among the canonized saints, he paid reverent
217 31 | she holds thy hand, thou canst not fall; under her protection,
218 20(30) | Epist. 20 (ad Card. Haimericum); Migne, P.
219 1 | spiritual life."2 "He was," as Cardinal Baronius writes, "a truly
220 14 | Doctor Mellifluus" should be carefully pondered; because from their
221 5 | if he can make a man walk carelessly and imprudently in the path
222 7 | governed by love. Wherefore, carried upwards by this wisdom and
223 27 | solve the most troublesome cases, can only be understood
224 9 | sins, ensnared in vice, caught in the allurements of the
225 9 | inequality of the persons should cause some defect in the harmony
226 36 | effects of the centenary celebration of his most holy death.
227 20 | within the walls of his cell that "waxes sweet by being
228 36 | wholesome effects of the centenary celebration of his most
229 8 | that the course of the centuries cannot quench it; for it
230 1 | heavenly gifts, that in the changing and often stormy times in
231 19 | all excesses, forms the character, orders and ennobles the
232 29 | thy composition has no charms for me, unless I read there
233 29 | as the name of Jesus to check anger, reduce the swelling
234 20(27) | De Imit. Christi, I, 20, 5.~
235 2 | and promoter of the holy Cistercian Order piously left this
236 34 | the very foundations of civil and domestic society will
237 20 | amongst whom we live, a claim upon us for counsel and
238 9 | confidence to the Word, to cleave to Him steadfastly, to question
239 11 | where he says, 'He who cleaves to the Lord is one spirit
240 16 | and all the members of the clergy, whose special task it is
241 3 | recourse to empty wordiness and clever quibbling, is overweening
242 3 | is overweening enough to climb to divine heights and to
243 7 | contemplation, and love, Bernard climbs the peak of the mystical
244 13 | all can bind themselves so closely to God as to feel linked
245 29 | name shall scatter every cloud and restore peace. Has some
246 21 | 21. To Abbot Peter of Cluny he wrote: "And I glory in
247 17(22) | In Ps. CLXXXX, Serm. XVII, 4; Migne, P.
248 18(24) | Col., iii, 3.~
249 34 | and domestic society will collapse, and more evil times will
250 22 | by foreign armies, at the command of the Supreme Pontiff,
251 27 | as it were, all embracing commandment of the gospel), so that
252 18 | since the Apostle says, in commendation of some who were still living
253 31 | appropriateness in this comparison of her with a star, because
254 29 | season. If thou writest, thy composition has no charms for me, unless
255 8(11) | Jesu; die III infra octavam Concept. immac. B.M.V.; in octava
256 20 | things with which I have no concern."30 And to St. Louis of
257 32 | think of no better way to conclude this Encyclical Letter than
258 22 | brought to a successful conclusion, the fault was surely not
259 33 | the bond of perfection, concord and peace, is replaced by
260 23 | errors might be dispelled and condemned, and the victims of error
261 4 | first learn what is more conducive to salvation; with what
262 6 | and right standards of conduct. This is indeed true wisdom,
263 31 | the filthy state of thy conscience, and terrified at the thought
264 9 | all the other affections. Consequently, the soul that loves, simply
265 27 | only be understood when one considers the great holiness of life
266 4 | the utility of knowledge consist in the way we know? What
267 21 | we shall be also of her consolation. We must work and suffer
268 19 | slothful. Rather it is a constant, effective and active zeal
269 9 | question Him familiarly, and to consult Him in all thy doubts, as
270 14 | pondered; because from their content, which in fact is taken
271 1(2) | Litt. Apost. Contigit olim, XV Kal. Feb., 1174,
272 29 | If thou dost debate or converse, I find no pleasure in thy
273 4 | you may learn with deeper conviction what moves you to more ardent
274 10 | things, has the power to correspond with, and to make return
275 26 | authority, you break those who corrupt the faith."39~
276 21 | tribulations if I have been counted worthy to endure any for
277 32 | and in many regions and countries is even subjected to the
278 29 | straightway he shall find courage once more. . . Whoever,
279 8 | light so bright, that the course of the centuries cannot
280 9 | hesitating to establish a covenant of union with God, and not
281 10 | namely, that it alone among created things, has the power to
282 29 | Has some one perpetrated a crime, and then misled, moved
283 32 | religion either neglected or cruelly destroyed, morals, both
284 22 | peoples to undertake a new crusade; and if indeed it was not
285 19 | affections, directs the actions, cuts away all excesses, forms
286 1(3) | XII, An. 1153, p. 385, D-E; Rome, ex Tipografia Vaticana,
287 12 | worries and business of daily life, seek and desire only
288 26 | I consider it meet that damage to the faith be repaired
289 9 | I say, though it be thus damned and in despair, can find
290 9 | What will the soul not dare with Him whose marvelous
291 9 | Him in all thy doubts, as daring in thy desires as thou art
292 18 | Instead of bringing darkness and lethargy, the sleep
293 35 | of the Church may at last dawn on all nations and peoples.~
294 3 | often happened in those days, it did harm to the integrity
295 18 | in the flesh,24 'You are dead, and your life is hid with
296 29 | name of Jesus. If thou dost debate or converse, I find no pleasure
297 14 | one another by hatred and deceit, and so quarrel bitterly
298 31 | mind, thou shalt not be deceived; whilst she holds thy hand,
299 19 | searches out what is false and deceptive. It . . . lays down beforehand
300 4 | that you may learn with deeper conviction what moves you
301 9 | persons should cause some defect in the harmony of wills,
302 27 | rights of the Church, and to defend as best he could the integrity
303 20 | pains to come stoutly to its defense, or to bring it whatever
304 26 | who . . . predicated degrees in the Trinity, measure
305 6 | makes his way with care deliberately through the uncertain and
306 28 | and the tiara and ring delighted him no more than the lecture
307 8 | function that it attracts, delights and recalls the mind of
308 25 | whom the keys have been delivered and the sheep entrusted.
309 3 | to divine heights and to delve into all the secrets of
310 29 | spirits revive and his fears depart as soon as he called upon
311 6 | keenness of his own mind nor depending upon the tedious and artful
312 5 | the following words, he describes most appropriately the doctrine,
313 9 | likeness? What can be more desirable than this love, whereby
314 27 | unfailing mystical bond, but he desired nothing more than to win
315 29 | and then misled, moved despairingly towards the snare of death?
316 20 | the way in which she is despised and trodden under foot. . .
317 14 | much so as to undermine and destroy the very foundations of
318 32 | all to be more and more devout to the loving Mother of
319 8(11) | in festo SS. Nom. Jesu; die III infra octavam Concept.
320 16 | hand, it is absent or has died out, then quiet, peace,
321 6 | he had gathered from many different sources. From them he drew
322 28 | virtues, he nourished by diligent contemplation of heavenly
323 31 | And as the ray does not diminish the rightness of the star,
324 19 | and by which we turn and direct ourselves and all we have
325 19 | regulates the affections, directs the actions, cuts away all
326 22 | his efforts to settling disagreements and happily restoring unity
327 16 | truly good things gradually disappear or are completely destroyed,
328 24 | questions. To his former disciple, our predecessor of blessed
329 14 | is so often evident, - discord, strife and enmity unhappily
330 33 | by hatred, enmities and discords.~
331 25 | again: "He who wishes to discover something which does not
332 9 | same likes and the same dislikes make of two one spirit.
333 19 | accomplished, so that nothing disordered may remain in the mind,
334 23 | so that errors might be dispelled and condemned, and the victims
335 13 | earnestly love the Supreme Dispenser of all gifts.~
336 27 | hardly any human means at his disposal, was able to draw the strength
337 29 | beget good and honorable dispositions, foster holy affections?
338 22 | both sides became heated in dispute, he bent all his efforts
339 15 | through the calming of dissension and the restoration of order,
340 27 | great holiness of life which distinguished him, and his great zeal
341 17 | with anger, or as though distracted with care; but His will
342 31 | heinousness of thy sins, distressed at the filthy state of thy
343 8(11) | B.M.V.; in festo septem Dolor. B.M.V.; in festo sacrat.
344 34 | foundations of civil and domestic society will collapse, and
345 1 | which he lived, he seemed to dominate by his holiness, wisdom,
346 30(48) | In vigil. Nat. Domini, Serm. III, 10; Migne, P.
347 22 | led by desire of earthly dominion, were divided by fearful
348 | done
349 28 | did he set his foot on the downward path of world glory; and
350 3 | 3. His teaching was drawn, almost exclusively, from
351 8 | and strengthens piety; it draws the soul to the pursuit
352 6 | different sources. From them he drew light for the mind, the
353 31 | mortal existence to be rather drifting in treacherous waters, at
354 31 | when thou seest thyself driven upon the rocks of tribulation,
355 5 | more efficacious means of driving love from the heart, than
356 29 | foster holy affections? Dry is every kind of spiritual
357 14 | divine fatherhood with all due reverence, the bonds of
358 | during
359 20 | that "waxes sweet by being dwelled in,"27 but is a hand with
360 7 | cold upon which the mind dwells aimlessly, as though amusing
361 36 | Mellifluus," strive earnestly and eagerly to follow his footsteps.~
362 6 | often abused. No! Like an eagle, longing to fix his eyes
363 29 | the lips, melody in the ear, joy in the heart. Yet not
364 1 | certainly not inferior to the earlier ones,"1 was remarkable for
365 31 | ray enlightens the whole earth, whose splendor shines out
366 5 | spirit of error will most easily lay snares for your zeal;
367 8 | which is lively, rich, easy flowing, and marked by striking
368 4 | knowledge in order to be edified, and this is prudence."6~
369 4 | seek knowledge in order to edify, and this is charity. And
370 19 | Rather it is a constant, effective and active zeal that spurs
371 36 | be the rich and wholesome effects of the centenary celebration
372 5 | has the wily enemy a more efficacious means of driving love from
373 22 | dispute, he bent all his efforts to settling disagreements
374 2 | thoughts at the end of this eighth century when the restorer
375 13 | which Bernard speaks so eloquently, and although not all can
376 | elsewhere
377 27 | chief and, as it were, all embracing commandment of the gospel),
378 10 | unfailingly. Amidst all the emotions, sentiments, and feelings
379 20 | Clairvaux does not remain enclosed within the walls of his
380 2 | 2. To these encomiums of highest praise, to which
381 32 | better way to conclude this Encyclical Letter than in the words
382 20 | he beheld the holy faith endangered or troubled, he spared neither
383 19 | the life, and lastly. . . endows the understanding with a
384 21 | have been counted worthy to endure any for the sake of the
385 19 | provision for trouble, and thus endures misfortune, so to say, without
386 5 | your zeal; nor has the wily enemy a more efficacious means
387 19 | of the mind, in which we enjoy the loving God by returning
388 7 | Himself, so that at times he enjoyed almost infinite happiness
389 17 | intimate wedlock, then he enjoys a happiness and a peace,
390 29 | arouse the admiration and enkindle the devotion of all readers. "
391 33 | is replaced by hatred, enmities and discords.~
392 14 | evident, - discord, strife and enmity unhappily are the result,
393 19 | the character, orders and ennobles the life, and lastly. . .
394 29 | all readers. "What can so enrich the soul that reflects upon
395 1 | nature and of mind, and so enriched by God with heavenly gifts,
396 9 | weighed down with sins, ensnared in vice, caught in the allurements
397 29 | sad? Let the name of Jesus enter his heart; let it leap thence
398 29 | heal the smarting wound of envy. . ."47]~
399 28(40) | De monbus et off. Episc., seu Epist. 42, 5, 17;
400 10 | creator in kind, though not in equality."15~
401 15 | of order, injustice and equity, serene peace is to shine
402 31(50) | Hom. II super "Missus est," 17; Migne, P. L., CLXXXIII,
403 9 | Word, not hesitating to establish a covenant of union with
404 26 | measure in majesty, numbers in eternity";37 and in whom "human reason
405 24 | predecessor of blessed memory Eugene III, he wrote these words
406 | everywhere
407 14 | as, alas, is so often evident, - discord, strife and enmity
408 34 | will collapse, and more evil times will unhappily result.~
409 35 | relief from these grave evils which are either already
410 1(3) | 1153, p. 385, D-E; Rome, ex Tipografia Vaticana, 1907.~
411 31 | with merits, all aglow with examples for our imitation. Oh, whosoever
412 24 | which reflect at once his exceeding great love and reverence
413 25 | thou hast inherited a more excellent name. They have assigned
414 17 | possibly nobody has spoken more excellently, more profoundly, or more
415 | except
416 19 | the actions, cuts away all excesses, forms the character, orders
417 31 | more moving, more apt to excite love for her, more useful
418 17 | God either, as it were, excited with anger, or as though
419 3 | teaching was drawn, almost exclusively, from the pages of Sacred
420 9 | reverence. Love means an exercise of affection, not a showing
421 16 | whose special task it is to exhort and urge others to a greater
422 9 | passions, held captive in exile, and imprisoned in the body . . .
423 31 | thyself during this mortal existence to be rather drifting in
424 18 | it enlightens the mind, expels the death of sin, and bestows
425 11 | whom it has been given to experience an embrace of such surpassing
426 5 | shine is perfect."9 Then he explains the source of true and genuine
427 8 | and marked by striking expressions, has such pleasing function
428 9 | his books some beautiful extracts from this mystical teaching: "
429 18 | rather than stupefies the faculties. It is a true death. This
430 34 | of the Gospel gradually fades and wanes in the minds of
431 14 | Blood. Hence, as often as we fail to return God's love or
432 31 | thy hand, thou canst not fall; under her protection, thou
433 26 | his subtle, specious and fallacious tricks and sophisms, but
434 19 | hidden, searches out what is false and deceptive. It . . .
435 24 | love and reverence and that familiarity which becomes the saints: "
436 9 | steadfastly, to question Him familiarly, and to consult Him in all
437 16 | need of this divine love. Family life needs it, mankind needs
438 23 | victims of error might as far as possible be recalled
439 26 | 26. In clear and simple fashion he acknowledges the infallible
440 14 | to recognize His divine fatherhood with all due reverence,
441 22 | successful conclusion, the fault was surely not his.~
442 22 | dominion, were divided by fearful quarrels, and the welfare
443 29 | his spirits revive and his fears depart as soon as he called
444 36 | the 24th of May, on the feast of Pentecost, 1953, in the
445 1(2) | Contigit olim, XV Kal. Feb., 1174, Anagniae d.~
446 19 | misfortune, so to say, without feeling it, of which the former
447 10 | emotions, sentiments, and feelings of the soul, love is outstanding
448 3 | of faith and, sad to say, fell into heresy.~
449 29 | danger, has not immediately felt his spirits revive and his
450 8(12) | Cfr. Fenelon, Panégyrique de St. Bernard.~
451 28 | heavenly things, and by fervent prayer to God, by which
452 | few
453 20 | certainly make a stand and fight even to death, if need be,
454 31 | sins, distressed at the filthy state of thy conscience,
455 7 | him, learning is not the final goal, but rather a path
456 10 | restored to its Origin, if it finds its way back again to its
457 31 | the waves, than walking on firm ground, turn not away thine
458 | first
459 6 | Like an eagle, longing to fix his eyes on the sun, he
460 20 | although he longs to remain fixed in this most exalted and
461 8 | good things which are not fleeting, but true, certain, and
462 31 | Should anger, or avarice, or fleshly desire violently assail
463 6 | he presses on in swift flight to the summit of truth.~
464 36 | Venerable Brothers, upon the flocks entrusted to you, and particularly
465 8 | which is lively, rich, easy flowing, and marked by striking
466 6 | Bernard's sole aim was to focus on the supreme Truth all
467 36 | earnestly and eagerly to follow his footsteps.~Now as a
468 1 | apostolate through the signs that followed, so that he was in nothing
469 5 | rather the wisdom, which he follows and ardently loves: "It
470 23 | heritage handed down by our forefathers - was jeopardized, especially
471 12 | to a secondary place, or forgotten by many who, completely
472 32 | own age are hardly less formidable. The Catholic faith, supreme
473 19 | cuts away all excesses, forms the character, orders and
474 19 | the latter the function of fortitude."26~
475 29 | honorable dispositions, foster holy affections? Dry is
476 | found
477 10 | its way back again to its fountain-head, so that it may thus be
478 8 | Liturgy not a few pages fragrant with heavenly things and
479 31 | desire violently assail the frail vessel of thy soul, look
480 20 | And to St. Louis of France he penned these spirited
481 11 | his contemplation he had frequently experienced this divine
482 17 | vision soothes. It does not frighten. It lulls to rest, instead
483 4 | Cor. viii, 2),5 makes the fruit and the utility of knowledge
484 23 | no pains in writing works full of penetrating wisdom and
485 17 | have Thee with me in the furnace of trial rather than to
486 5 | astray.'8 "Merely to shine is futile; merely to burn is not enough;
487 8(11) | Sp. B.M.V.; in festo S. Gabrielis Arch.~
488 4 | this is unseemly quest for gain. But there are also those
489 28 | the lecture platform and garden hoe."42 And while he undertook
490 25 | There are indeed other gate-keepers of heaven, and there are
491 6 | ways of truth which he had gathered from many different sources.
492 19 | unites what is divided, gathers what is scattered, uncovers
493 1(1) | Bernardi Opera, Praef, generalis, n. 23; Migne, P. L., CLXXXII,
494 23 | Abelard, Arnold of Brescia and Gilbert de la Poree, strong in the
495 7 | barriers and, so to speak, gives wings to the mind. For him,
496 31 | great and spacious sea, glittering with merits, all aglow with
497 12 | heavenly things and the goods that are everlasting.~
498 14 | in fact is taken from the Gospels, a new and heavenly strength
499 7 | is moved, impelled, and governed by love. Wherefore, carried
500 35 | will, by the help of God, grant that the true, lasting,