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| Pius XII Doctor mellifluus IntraText - Concordances (Hapax - words occurring once) |
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501 28 | not puffed up, he did not grasp at the slippery and empty
502 2 | holiness. It is a source of gratification to think of his merits and
503 22 | Savior, were threatened with gravest danger, and were hard pressed
504 34 | men. It is indeed to be greatly feared that if the light
505 31 | waves, than walking on firm ground, turn not away thine eyes
506 31 | before thee, thou shalt not grow weary; if she shows thee
507 14 | love for God is gradually growing cold today in the hearts
508 14 | social life, to give moral guidance, bring it into line with
509 31 | footsteps. With her for guide, thou shalt never go astray;
510 31 | from the splendor of this guiding star, unless thou wish to
511 31 | sink into the bottomless gulf of sadness and to be swallowed
512 20(30) | Epist. 20 (ad Card. Haimericum); Migne, P. L., CLXXXII
513 22 | holy places of Palestine, hallowed by the blood of our Divine
514 23 | morals - the sacred heritage handed down by our forefathers -
515 3 | the result that, as often happened in those days, it did harm
516 14 | another, then, as often happens, they are separated from
517 22 | settling disagreements and happily restoring unity of mind.
518 22 | gravest danger, and were hard pressed by foreign armies,
519 9 | cause some defect in the harmony of wills, since love knows
520 21 | and the lifting up of my head: the triumph of the Church.
521 29 | reduce the swelling of pride, heal the smarting wound of envy. . ."47]~
522 [Title]| Text~ ~Health and Apostolic Benediction.~ ~
523 29 | pleasure in thy words, unless I hear there the name of Jesus.
524 36 | benefits We bestow with heartfelt affection upon you, Venerable
525 22 | men on both sides became heated in dispute, he bent all
526 3 | enough to climb to divine heights and to delve into all the
527 31 | troubled on account of the heinousness of thy sins, distressed
528 25 | prince of pastors and the heir of the apostles . . . by
529 31 | heaven and reaches even unto hell. . . She, I say, is that
530 3 | and, sad to say, fell into heresy.~
531 1 | and not infrequently, by heretics. Thus, when in the midst
532 23 | and morals - the sacred heritage handed down by our forefathers -
533 30 | intercession, that he did not hesitate to write: "It is the will
534 9 | nuptials of the Word, not hesitating to establish a covenant
535 18 | affirm without the least hesitation, since the Apostle says,
536 18 | are dead, and your life is hid with Christ in God'."25~
537 19 | scattered, uncovers what is hidden, searches out what is false
538 2 | 2. To these encomiums of highest praise, to which almost
539 1 | Wherefore, he has been highly praised, not only by the
540 28 | lecture platform and garden hoe."42 And while he undertook
541 26 | of Peter, whose See you hold, when by your admonitions
542 31(50) | Hom. II super "Missus est,"
543 29 | virtues, beget good and honorable dispositions, foster holy
544 4 | example, for money or for honors; and this is unseemly quest
545 1 | fruitful influence in the house of God by word and example;
546 | However
547 27 | 27. How it was that this humble monk, with hardly any human
548 14 | remedies for the many grave ills which afflict mankind. For,
549 9 | with Him whose marvelous image it sees within itself, and
550 20(27) | De Imit. Christi, I, 20, 5.~
551 8(11) | III infra octavam Concept. immac. B.M.V.; in octava Assumpt.
552 29 | presence of danger, has not immediately felt his spirits revive
553 26 | writes to Our predecessor of immortal memory, Innocent II, these
554 18 | death of sin, and bestows immortality. Nevertheless, it is indeed
555 7 | light. Rather, it is moved, impelled, and governed by love. Wherefore,
556 26 | II, these words of utmost importance: "Your See should be informed
557 9 | held captive in exile, and imprisoned in the body . . . even,
558 5 | man walk carelessly and imprudently in the path of love."10~
559 8 | reader to heavenly things. It incites to, nourishes and strengthens
560 14 | strength can flow both into individual and on into social life,
561 9 | occasion to fear lest the inequality of the persons should cause
562 7 | times he enjoyed almost infinite happiness even in this mortal
563 26 | importance: "Your See should be informed of all dangers that may
564 8(11) | festo SS. Nom. Jesu; die III infra octavam Concept. immac.
565 1 | Church, but also, and not infrequently, by heretics. Thus, when
566 25 | proportion as thou hast inherited a more excellent name. They
567 20 | any account overlook the injuries done to our mother, and
568 31 | forth her Child without injury to her integrity. And as
569 15 | the restoration of order, injustice and equity, serene peace
570 26 | predecessor of immortal memory, Innocent II, these words of utmost
571 1 | Alexander III, of happy memory, inscribed him among the canonized
572 8 | them the Church herself has inserted into the Sacred Liturgy
573 31 | to stir devotion and to inspire imitation of her virtuous
574 11 | forth from his soul these inspired words: "Happy is the soul
575 36 | those who have embraced the Institute of St. Bernard, the Apostolic
576 36 | join Us in prayer for this intention, and as you study and ponder
577 20 | and action wherever the interests of God and Church are at
578 31 | example: "Mary . . . is interpreted to mean 'Star of the Sea.'
579 11 | love, whereby we can be intimately united with God, there broke
580 27 | to settle questions so intricate, and to solve the most troublesome
581 34 | restlessness, anxiety and fear have invaded the minds of men. It is
582 32 | the "Doctor Mellifluus" to invite all to be more and more
583 29 | snare of death? Let him but invoke this life-giving name, and
584 31 | never go astray; whilst invoking her, thou shalt never lose
585 16(18) | I John iv, 8.~
586 31 | prophet said, arose out of Jacob, whose ray enlightens the
587 30 | of a child, and whom he jealously honored. So great was his
588 31 | ambition, or hatred, or jealousy, look at the star, call
589 23 | by our forefathers - was jeopardized, especially by the activities
590 8(11) | Rom. in festo SS. Nom. Jesu; die III infra octavam Concept.
591 5(9) | In Nat. S. Joan. Bapt., Serm. 3; Migne,
592 16(18) | I John iv, 8.~
593 36 | holy death. Do you, all, join Us in prayer for this intention,
594 11 | and strong, a love that joins two, not in one flesh, but
595 8(11) | Rosarii B.M.V.; in festo S. Josephi Sp. B.M.V.; in festo S.
596 20 | spared neither toil, nor journeyings, nor any manner of pains
597 23 | wisdom and making tiring journeys, so that errors might be
598 1 | in the midst of universal jubilation, Our predecessor, Alexander
599 31 | the thought of the awful judgment to come, thou art beginning
600 25 | the apostles . . . by thy jurisdiction, a Peter; and by thy unction,
601 1(2) | Apost. Contigit olim, XV Kal. Feb., 1174, Anagniae d.~
602 6 | reasoning, not trusting in the keenness of his own mind nor depending
603 28 | acquired them, keeps them . . . keeping them, perfects them";[39]
604 25 | Thou art he to whom the keys have been delivered and
605 5 | wax and honey, is able to kindle the light of knowledge and
606 9 | yoke of love along with the King of the Angels. What will
607 5 | think he has received a kiss, neither he who understands
608 4 | for the sole purpose of knowing, and this is unseemly curiosity.
609 4 | knowledge in order to be known themselves; and this is
610 23 | of Brescia and Gilbert de la Poree, strong in the grace
611 20 | sword, but with prayers and lamentations to God."31~
612 32 | solace of mankind, often languishes in souls, and in many regions
613 35 | God, grant that the true, lasting, and fruitful peace of the
614 19 | and ennobles the life, and lastly. . . endows the understanding
615 | latter
616 20 | followers: "In like manner, the laws of brotherliness and of
617 5 | of error will most easily lay snares for your zeal; nor
618 19 | and deceptive. It . . . lays down beforehand what we
619 19 | to Him, does not make us lazy and slothful. Rather it
620 6 | is, to God, in order to lead men to Him. The "Doctor
621 7 | goal, but rather a path leading to God; it is not something
622 29 | enter his heart; let it leap thence to his mouth; and
623 24 | prevails over the opinions of learned men, he took care to call
624 | least
625 26 | usurps for itself everything, leaving nothing for faith";38 he
626 28 | delighted him no more than the lecture platform and garden hoe."42
627 22 | unity of mind. When princes, led by desire of earthly dominion,
628 2 | Cistercian Order piously left this mortal life, which
629 | less
630 9 | there any occasion to fear lest the inequality of the persons
631 18 | of bringing darkness and lethargy, the sleep of the Spouse
632 32 | conclude this Encyclical Letter than in the words of the "
633 21 | truly, is my glory and the lifting up of my head: the triumph
634 18(25) | In Cantica, Serm. LII, 3; Migne, P. L., CLXXXIII,
635 9 | spiritual embrace when the same likes and the same dislikes make
636 30 | through the hands of Mary."48 Likewise: "Such is the will of God,
637 14 | guidance, bring it into line with Christian precepts,
638 13 | closely to God as to feel linked in a mysterious manner with
639 1(2) | Litt. Apost. Contigit olim, XV
640 9 | wedlock. Nay, it is saying too little to call it an alliance:
641 8 | inserted into the Sacred Liturgy not a few pages fragrant
642 1 | stormy times in which he lived, he seemed to dominate by
643 8 | 8. His style, which is lively, rich, easy flowing, and
644 29 | thence to his mouth; and lo! the light shining from
645 31 | shalt never lose heart; so long as she is in thy mind, thou
646 11 | that makes two to be no longer two but one undivided spirit,
647 6 | abused. No! Like an eagle, longing to fix his eyes on the sun,
648 20 | 20. In fact, although he longs to remain fixed in this
649 24 | Parental love knows nothing of lordship, it recognizes not a master
650 31 | invoking her, thou shalt never lose heart; so long as she is
651 22 | the Supreme Pontiff, with loud voice and a still wider
652 20 | no concern."30 And to St. Louis of France he penned these
653 3 | occasion, he clearly held in low esteem.4 It should be remarked
654 17 | It does not frighten. It lulls to rest, instead of awakening
655 1 | and in all things adding luster to his apostolate through
656 5(8) | Ibid., Serm. LXIX, 2; Migne, P. L., CLXXXIII,
657 28(46) | In Cantica, Serm. LXXI, 5; Migne, P. L., CLXXXIII,
658 17(20) | In Cantica, Serm. LXXXV, 8; Migne, P. L., CLXXXIII,
659 1(1) | Mabillon, Bernardi Opera, Praef,
660 | made
661 26 | acknowledges the infallible magisterium of the Roman Pontiff in
662 1 | time an adornment and a mainstay of the Catholic Church."3~
663 26 | the Trinity, measure in majesty, numbers in eternity";37
664 30(49) | Serm. in Nat, Mariae, 7; Migne, P. L., CLXXXIII,
665 8 | rich, easy flowing, and marked by striking expressions,
666 13 | through the bonds of heavenly marriage; nevertheless, all can and
667 9 | not dare with Him whose marvelous image it sees within itself,
668 24 | he was well aware that in matters of this kind the authority
669 31 | thy heart. And that thou mayest more surely obtain the assistance
670 31 | is interpreted to mean 'Star of the Sea.' This
671 4 | the way we know? What is meant by 'the way we know'? Is
672 3 | and night in his profound meditations: and not from the subtle
673 26 | faith. For I consider it meet that damage to the faith
674 29 | Jesus is honey on the lips, melody in the ear, joy in the heart.
675 1 | heretics. Thus, when in the midst of universal jubilation,
676 1 | genuine apostle sent by God, mighty in work and word, everywhere
677 32 | tortuous path of error, end miserably in vice.~
678 19 | trouble, and thus endures misfortune, so to say, without feeling
679 29 | perpetrated a crime, and then misled, moved despairingly towards
680 15 | religion is to carry out its mission successfully, and if, through
681 31(50) | Hom. II super "Missus est," 17; Migne, P. L.,
682 29 | which this oil does not moisten. Tasteless, whatever this
683 28(40) | De monbus et off. Episc., seu Epist.
684 4 | knowledge, for example, for money or for honors; and this
685 27 | it was that this humble monk, with hardly any human means
686 14 | into social life, to give moral guidance, bring it into
687 15 | restoration of Christian morality, if the Catholic religion
688 | moreover
689 16 | the supreme goal of all mortals, all other virtues wax strong.
690 30 | His glorious Mother, whose motherly love he repaid with the
691 29 | let it leap thence to his mouth; and lo! the light shining
692 35 | and prayer so strive to move our divine Mother, that
693 31 | none more beautiful, more moving, more apt to excite love
694 1 | so recalled a countless multitude of sinners . . . to the
695 11 | perfectly pure, a love that is mutual, intimate, and strong, a
696 13 | God as to feel linked in a mysterious manner with the Supreme
697 31 | brilliant star, so much needed, set in place above life'
698 5 | wisely. . . Otherwise, if you neglect knowledge, the spirit of
699 26 | the person of Christ, of Nestorious,"36 "who . . . predicated
700 9 | enabled of thyself to draw nigh with confidence to the Word,
701 3 | which he had at hand day and night in his profound meditations:
702 8(11) | Brev. Rom. in festo SS. Nom. Jesu; die III infra octavam
703 8 | and love, and yearning to nourish others and to make them
704 8 | heavenly things. It incites to, nourishes and strengthens piety; it
705 26 | Trinity, measure in majesty, numbers in eternity";37 and in whom "
706 9 | making bold to aspire to the nuptials of the Word, not hesitating
707 10 | this wise and penetrating observation: "Love is sufficient of
708 20 | stake. For he was wont to observe that "no one ought to live
709 35 | of Clairvaux sought and obtained from the Virgin Mother Mary
710 8(11) | Concept. immac. B.M.V.; in octava Assumpt. B.M.V.; in festo
711 8(11) | Nom. Jesu; die III infra octavam Concept. immac. B.M.V.;
712 | off
713 31 | examples for our imitation. Oh, whosoever thou art that
714 29 | spiritual food which this oil does not moisten. Tasteless,
715 1(2) | Litt. Apost. Contigit olim, XV Kal. Feb., 1174, Anagniae
716 1 | inferior to the earlier ones,"1 was remarkable for such
717 1(1) | Mabillon, Bernardi Opera, Praef, generalis, n. 23;
718 24 | Pontiff prevails over the opinions of learned men, he took
719 19 | excesses, forms the character, orders and ennobles the life, and
720 10 | if it is restored to its Origin, if it finds its way back
721 | Otherwise
722 20 | to observe that "no one ought to live for himself alone,
723 | ourselves
724 25 | charge, will have to go outside the world."35~
725 10 | feelings of the soul, love is outstanding in this respect, namely,
726 27 | to draw the strength to overcome difficulties so thorny,
727 20 | Church, cannot on any account overlook the injuries done to our
728 3 | and clever quibbling, is overweening enough to climb to divine
729 31 | to bid you all consider a page in praise of Mary than which
730 1 | the canonized saints, he paid reverent tribute when he
731 22 | finally, the holy places of Palestine, hallowed by the blood of
732 8(12) | Cfr. Fenelon, Panégyrique de St. Bernard.~
733 9 | yearning for the hope of pardon and the hope of mercy, but
734 24 | which becomes the saints: "Parental love knows nothing of lordship,
735 19 | which the former is the part of prudence, and the latter
736 19 | what we have to do, and passes in review what has been
737 16 | which we must always be most passionately united with God. In our
738 9 | in the allurements of the passions, held captive in exile,
739 6 | uncertain and unsafe winding paths of reasoning, not trusting
740 3(4) | Festo SS. Apost. Petri et Pauli n. 3; Migne, P. L., CLXXXIII,
741 22 | threatened, he was ever the peacemaker and the architect of agreement.
742 7 | love, Bernard climbs the peak of the mystical life and
743 26 | Arius; when of grace, of Pelagius; when of the person of Christ,
744 3(4) | 407, and Serm. 3, in Festo Pentec., n, 5; Migne, P. L., CLXXXIII,
745 36 | of May, on the feast of Pentecost, 1953, in the 15th year
746 31 | whosoever thou art that perceiveth thyself during this mortal
747 33 | Charity, which is the bond of perfection, concord and peace, is replaced
748 28 | them . . . keeping them, perfects them";[39] so that "without
749 | perhaps
750 32 | Church and human society, the perils besetting our own age are
751 29 | restore peace. Has some one perpetrated a crime, and then misled,
752 26 | of Pelagius; when of the person of Christ, of Nestorious,"36 "
753 9 | lest the inequality of the persons should cause some defect
754 3(4) | Serm. in Festo SS. Apost. Petri et Pauli n. 3; Migne, P.
755 3 | reasonings of dialecticians and philosophers, which, on more than one
756 2 | the holy Cistercian Order piously left this mortal life, which
757 36 | year of our pontificate.~PIUS XII~ ~
758 22 | When, finally, the holy places of Palestine, hallowed by
759 28 | no more than the lecture platform and garden hoe."42 And while
760 11 | holy love, a love sweet and pleasant, a love perfectly serene
761 10 | sufficient of itself; it pleases of itself, and for the sake
762 8 | striking expressions, has such pleasing function that it attracts,
763 36 | his footsteps.~Now as a pledge of these benefits We bestow
764 10 | 10. After pointing out that God wants to be
765 36 | intention, and as you study and ponder on the example of the "Doctor
766 14 | Mellifluus" should be carefully pondered; because from their content,
767 1 | not only by the sovereign Pontiffs and writers of the Catholic
768 36 | in the 15th year of our pontificate.~PIUS XII~ ~
769 28 | great favor and esteem by Popes, princes and peoples, he
770 23 | Brescia and Gilbert de la Poree, strong in the grace of
771 25 | assigned to them particular portions of the flock, his own to
772 23 | of error might as far as possible be recalled to the straight
773 17 | Of this divine charity, possibly nobody has spoken more excellently,
774 5 | light of knowledge and to pour in the savor of grace. Hence,
775 1 | Wherefore, he has been highly praised, not only by the sovereign
776 20 | shield and sword, but with prayers and lamentations to God."31~
777 26 | that you recognized your pre-eminence. Then do you really take
778 14 | redeemed by shedding His precious Blood. Hence, as often as
779 26 | Nestorious,"36 "who . . . predicated degrees in the Trinity,
780 26 | whole. These indeed are the prerogatives of this See. . . It is time,
781 29 | Whoever, all a-tremble in the presence of danger, has not immediately
782 22 | gravest danger, and were hard pressed by foreign armies, at the
783 6 | his eyes on the sun, he presses on in swift flight to the
784 24 | authority of the Roman Pontiff prevails over the opinions of learned
785 25 | thou.? Thou art the High Priest and the Sovereign Pontiff.
786 25 | Sovereign Pontiff. Thou art the prince of pastors and the heir
787 2 | also all those who delight principally in whatever is true, beautiful,
788 10 | if yet it returns to its Principle, if it is restored to its
789 32 | morals, both public and private, clearly stray from the
790 12 | only what is useful and profitable for this mortal life, scarcely
791 3 | hand day and night in his profound meditations: and not from
792 17 | spoken more excellently, more profoundly, or more earnestly than
793 24(33) | De Consid., Prolog.; Migne, P. L., CLXXXII,
794 2 | century when the restorer and promoter of the holy Cistercian Order
795 14 | when men do not have the proper love for their Creator,
796 31 | glorious star, which, as the prophet said, arose out of Jacob,
797 25 | more glorious than they in proportion as thou hast inherited a
798 31 | canst not fall; under her protection, thou hast nothing to fear;
799 17 | with care; but His will is proved to be 'good and acceptable
800 14 | precepts, and thus be able to provide timely remedies for the
801 19 | Finally . . . it makes provision for trouble, and thus endures
802 1 | holiness, wisdom, and most prudent counsel. Wherefore, he has
803 17(22) | In Ps. CLXXXX, Serm. XVII, 4;
804 5 | learning without love? It would puff up. And love without learning?
805 28 | and peoples, he was not puffed up, he did not grasp at
806 11 | perfectly serene and perfectly pure, a love that is mutual,
807 8 | it draws the soul to the pursuit of those good things which
808 1 | was remarkable for such qualities of nature and of mind, and
809 14 | hatred and deceit, and so quarrel bitterly among themselves.
810 22 | were divided by fearful quarrels, and the welfare of nations
811 8 | of the centuries cannot quench it; for it shines forth
812 14 | many, or is even completely quenched, We feel that these writings
813 4 | honors; and this is unseemly quest for gain. But there are
814 9 | cleave to Him steadfastly, to question Him familiarly, and to consult
815 3 | empty wordiness and clever quibbling, is overweening enough to
816 17 | perfect rest. God's quiet quietens all about Him. To think
817 9 | edification of us all, to quote from his books some beautiful
818 31 | as a star sends out its rays without harm to itself,
819 15 | ardently aflame must be re-enkindled in the hearts of all men,
820 31 | all to see in heaven and reaches even unto hell. . . She,
821 29 | charms for me, unless I read there the name of Jesus.
822 8 | recalls the mind of the reader to heavenly things. It incites
823 29 | enkindle the devotion of all readers. "What can so enrich the
824 26 | pre-eminence. Then do you really take the place of Peter,
825 3 | and not from the subtle reasonings of dialecticians and philosophers,
826 9 | find within itself not only reasons for yearning for the hope
827 8 | it attracts, delights and recalls the mind of the reader to
828 5 | let nobody think he has received a kiss, neither he who understands
829 9 | thy desires as thou art receptive in thy understanding? This
830 26 | of faith and morals. For, recognizing the errors of Abelard, who
831 3 | that philosophy which, by recourse to empty wordiness and clever
832 14 | brethren in Christ, we whom he redeemed by shedding His precious
833 29 | of Jesus to check anger, reduce the swelling of pride, heal
834 24 | wrote these words which reflect at once his exceeding great
835 29 | so enrich the soul that reflects upon it (the holy name of
836 26 | only shatters, weakens and refutes his subtle, specious and
837 20 | assistance he could. "I do not regard any of the affairs of God,"
838 32 | languishes in souls, and in many regions and countries is even subjected
839 19 | brought about by divine love, "regulates the affections, directs
840 12 | sometimes neglected and relegated to a secondary place, or
841 35 | will obtain from God timely relief from these grave evils which
842 1 | the earlier ones,"1 was remarkable for such qualities of nature
843 3 | low esteem.4 It should be remarked that he does not reject
844 14 | be able to provide timely remedies for the many grave ills
845 29 | light and food. It is also a remedy. Is any one amongst you
846 30 | whose motherly love he repaid with the affection of a
847 26 | that damage to the faith be repaired in the particular place
848 33 | perfection, concord and peace, is replaced by hatred, enmities and
849 3 | Christian wisdom. Rather does he repudiate that philosophy which, by
850 10 | love is outstanding in this respect, namely, that it alone among
851 32 | of God, and each in his respective state in life to strive
852 25 | flock; but thou art in both respects more glorious than they
853 34 | 34. A certain restlessness, anxiety and fear have invaded
854 29 | scatter every cloud and restore peace. Has some one perpetrated
855 10 | its Principle, if it is restored to its Origin, if it finds
856 2 | eighth century when the restorer and promoter of the holy
857 22 | disagreements and happily restoring unity of mind. When princes,
858 19 | enjoy the loving God by returning His love, and by which we
859 10 | thing is love, if yet it returns to its Principle, if it
860 1 | canonized saints, he paid reverent tribute when he wrote: "
861 29 | immediately felt his spirits revive and his fears depart as
862 6 | indeed true wisdom, which rides over all things human, and
863 31 | ray does not diminish the rightness of the star, so neither
864 27 | to uphold the most sacred rights of the Church, and to defend
865 28 | glory; and the tiara and ring delighted him no more than
866 31 | thyself driven upon the rocks of tribulation, look at
867 8(11) | Cfr. Brev. Rom. in festo SS. Nom. Jesu;
868 8(11) | B.M.V.; in festo sacrat. Rosarii B.M.V.; in festo S. Josephi
869 22 | wider appeal of love, he roused Christian princes and peoples
870 8(11) | Dolor. B.M.V.; in festo sacrat. Rosarii B.M.V.; in festo
871 31 | into the bottomless gulf of sadness and to be swallowed in the
872 29 | Tasteless, whatever this salt does not season. If thou
873 12 | which surpasses and can satisfy all human desires, seems
874 5 | knowledge and to pour in the savor of grace. Hence, let nobody
875 26 | he "speaks of the Trinity savors of Arius; when of grace,
876 9 | spiritual wedlock. Nay, it is saying too little to call it an
877 12 | profitable for this mortal life, scarcely ever lift their eyes and
878 29 | shining from that name shall scatter every cloud and restore
879 19 | divided, gathers what is scattered, uncovers what is hidden,
880 22 | Christ was torn by so grave a schism, that even good men on both
881 3 | from the pages of Sacred Scripture and from the Fathers, which
882 19 | uncovers what is hidden, searches out what is false and deceptive.
883 29 | whatever this salt does not season. If thou writest, thy composition
884 12 | neglected and relegated to a secondary place, or forgotten by many
885 3 | and to delve into all the secrets of God, with the result
886 | seemed
887 | seems
888 9 | whose marvelous image it sees within itself, and whose
889 31 | burst upon thee, when thou seest thyself driven upon the
890 4 | seek knowledge in order to sell their knowledge, for example,
891 31 | star, because as a star sends out its rays without harm
892 1 | nay, a genuine apostle sent by God, mighty in work and
893 10 | Amidst all the emotions, sentiments, and feelings of the soul,
894 14 | often happens, they are separated from one another by hatred
895 8(11) | Assumpt. B.M.V.; in festo septem Dolor. B.M.V.; in festo
896 22 | welfare of nations was thereby seriously threatened, he was ever
897 28 | call himself "the useless servant of the servants of God,"43 "
898 28 | the useless servant of the servants of God,"43 "a vile worm,"44 "
899 27 | difficulties so thorny, to settle questions so intricate,
900 28(40) | De monbus et off. Episc., seu Epist. 42, 5, 17; Migne,
901 21 | Church. For if we have been sharers of her troubles, we shall
902 14 | brotherly love are unfortunately shattered and - as, alas, is so often
903 26 | for faith";38 he not only shatters, weakens and refutes his
904 14 | we whom he redeemed by shedding His precious Blood. Hence,
905 25 | heaven, and there are other shepherds of the flock; but thou art
906 20 | weapons allowed us; not with shield and sword, but with prayers
907 7 | itself under the spell of shifting, brilliant light. Rather,
908 9 | exercise of affection, not a showing of honor. . . Love is all
909 22 | that even good men on both sides became heated in dispute,
910 1 | his apostolate through the signs that followed, so that he
911 26 | 26. In clear and simple fashion he acknowledges
912 18 | mind, expels the death of sin, and bestows immortality.
913 31 | come, thou art beginning to sink into the bottomless gulf
914 28 | a barren tree,"45 "a sinner, ashes. . ."46 This Christian
915 1 | a countless multitude of sinners . . . to the right path
916 28 | he did not grasp at the slippery and empty glory of men,
917 19 | does not make us lazy and slothful. Rather it is a constant,
918 29 | swelling of pride, heal the smarting wound of envy. . ."47]~
919 29 | despairingly towards the snare of death? Let him but invoke
920 5 | error will most easily lay snares for your zeal; nor has the
921 14 | into individual and on into social life, to give moral guidance,
922 32 | Catholic faith, supreme solace of mankind, often languishes
923 27 | questions so intricate, and to solve the most troublesome cases,
924 | sometimes
925 20 | these spirited words: "We sons of the Church, cannot on
926 29 | and his fears depart as soon as he called upon this name
927 17 | and perfect.' This vision soothes. It does not frighten. It
928 26 | and fallacious tricks and sophisms, but also, on this subject,
929 20 | and help."29 When, with sorrowing mind, he beheld the holy
930 35 | the Doctor of Clairvaux sought and obtained from the Virgin
931 6 | gathered from many different sources. From them he drew light
932 8(11) | M.V.; in festo S. Josephi Sp. B.M.V.; in festo S. Gabrielis
933 31 | place above life's great and spacious sea, glittering with merits,
934 7 | knows no barriers and, so to speak, gives wings to the mind.
935 16 | members of the clergy, whose special task it is to exhort and
936 26 | and refutes his subtle, specious and fallacious tricks and
937 7 | amusing itself under the spell of shifting, brilliant light.
938 20 | of France he penned these spirited words: "We sons of the Church,
939 29 | not immediately felt his spirits revive and his fears depart
940 17 | charity, possibly nobody has spoken more excellently, more profoundly,
941 18 | lethargy, the sleep of the Spouse is wakeful and life-giving;
942 19 | effective and active zeal that spurs us on to look to our own
943 20 | of God and Church are at stake. For he was wont to observe
944 20 | We will certainly make a stand and fight even to death,
945 6 | for the soul, and right standards of conduct. This is indeed
946 9 | the Word, to cleave to Him steadfastly, to question Him familiarly,
947 31 | for her, more useful to stir devotion and to inspire
948 31 | wish to be submerged by the storm! When the storms to temptation
949 31 | submerged by the storm! When the storms to temptation burst upon
950 1 | in the changing and often stormy times in which he lived,
951 20 | manner of pains to come stoutly to its defense, or to bring
952 29 | this life-giving name, and straightway he shall find courage once
953 32 | public and private, clearly stray from the straight way, and,
954 8 | incites to, nourishes and strengthens piety; it draws the soul
955 14 | often evident, - discord, strife and enmity unhappily are
956 18 | which transports rather than stupefies the faculties. It is a true
957 8 | 8. His style, which is lively, rich,
958 26 | sophisms, but also, on this subject, writes to Our predecessor
959 32 | regions and countries is even subjected to the bitterest public
960 12 | 12. In our day this sublime teaching of the Doctor of
961 31 | unless thou wish to be submerged by the storm! When the storms
962 6 | rather than through the subtlety of human reasoning, Bernard'
963 22 | it was not brought to a successful conclusion, the fault was
964 15 | to carry out its mission successfully, and if, through the calming
965 6 | longing to fix his eyes on the sun, he presses on in swift
966 31(50) | Hom. II super "Missus est," 17; Migne,
967 12 | the mystical life, which surpasses and can satisfy all human
968 11 | experience an embrace of such surpassing delight! This spiritual
969 31 | gulf of sadness and to be swallowed in the abyss of despair,
970 29 | check anger, reduce the swelling of pride, heal the smarting
971 6 | the sun, he presses on in swift flight to the summit of
972 20 | us; not with shield and sword, but with prayers and lamentations
973 6 | upon the tedious and artful syllogisms which many of the dialecticians
974 1(3) | Annal., t. XII, An. 1153, p. 385,
975 26 | pre-eminence. Then do you really take the place of Peter, whose
976 19 | It . . . undoes what is tangled, unites what is divided,
977 31 | did the Child born of her tarnish the beauty of Mary's virginity.
978 16 | the clergy, whose special task it is to exhort and urge
979 29 | this oil does not moisten. Tasteless, whatever this salt does
980 6 | mind nor depending upon the tedious and artful syllogisms which
981 28 | proffered honor did not tempt his soul, nor did he set
982 31 | storm! When the storms to temptation burst upon thee, when thou
983 30 | joined a most sweet and tender devotion towards His glorious
984 31 | state of thy conscience, and terrified at the thought of the awful
985 [Title]| Text~ ~Health and Apostolic Benediction.~ ~
986 | thence
987 | thine
988 10 | sake of loving. A great thing is love, if yet it returns
989 8 | from the soul of a writer thirsting after truth and love, and
990 27 | overcome difficulties so thorny, to settle questions so
991 31 | conscience, and terrified at the thought of the awful judgment to
992 2 | could be added, We turn Our thoughts at the end of this eighth
993 1(3) | 1153, p. 385, D-E; Rome, ex Tipografia Vaticana, 1907.~
994 14 | is gradually growing cold today in the hearts of many, or
995 | together
996 | too
997 24 | opinions of learned men, he took care to call attention to
998 22 | mystical body of Christ was torn by so grave a schism, that
999 32 | way, and, following the tortuous path of error, end miserably
1000 26 | arise, especially those that touch faith. For I consider it
1001 17 | in heaven."22 But when he touches upon that supreme and perfect