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 1 2 |          absolutely speaking, human reason by its own natural force
 2 2 |            few obstacles to prevent reason from making efficient and
 3 3 |                   3. It is for this reason that divine revelation must
 4 3 |          nature beyond the reach of reason in the present condition
 5 4 |             by the natural light of reason alone the divine origin
 6 8 |         diminish the value of human reason, and the more they exalt
 7 10|        doctrines, there would be no reason for any intervention by
 8 12|         there would be scarcely any reason for alarm. But some through
 9 21|            experience. But for this reason even positive theology cannot
10 21|           words, and with very good reason: "in that sense in which
11 22|     interpreted by the purely human reason of exegetes, instead of
12 25|           is now doubted that human reason, without divine revelation
13 29|            the Church regards human reason, for it falls to reason
14 29|             reason, for it falls to reason to demonstrate with certainty
15 29|          notion, of mysteries.7 But reason can perform these functions
16 29|            principles of sufficient reason, causality, and finality,
17 32|          denies the validity of the reason in the field of metaphysics.~
18 33|             of good will can be the reason why the intellect, influenced
19 33|             perception can help the reason in its investigations. However
20 33| dispositions of the will in helping reason to gain a more certain and
21 33|        since he cannot by using his reason decide with certainty what
22 41|                        41. For this reason, after mature reflexion