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501 | instead
502 8 | the Church, which has been instituted by Christ, Our Lord, to
503 34 | Church, which by divine institution has the mission not only
504 31 | demands that future priests be instructed in philosophy "according
505 42 | entrusted to them, unless in the instruction of their students they religiously
506 15 | course of time it uses as its instruments, so that it should give
507 12 | defense and support of the integrity of the faith, and the removal
508 4 | 4. Furthermore the human intelligence sometimes experiences difficulties
509 13 | openly in their writings intended for private circulation
510 21(4) | Pius IX, Inter gravissimas, 28 oct., 1870,
511 22 | has appointed guardian and interpreter of the whole deposit of
512 10 | would be no reason for any intervention by the Teaching Authority
513 26 | presence of Christ and of His intimate union with the faithful
514 12 | requirements, through the introduction of some new explanations,
515 33 | can help the reason in its investigations. However it is one thing
516 40 | after the disease has grown inveterate.~
517 35 | Scripture or in Tradition is involved. If such conjectural opinions
518 43 | think, indulging in a false "irenism," that the dissident and
519 38(13) | January 16, 1948: A.A.S., vol. XL,
520 11 | men, they aim not only at joining forces to repel the attacks
521 22 | of the Church. Thus they judge the doctrine of the Fathers
522 36 | evolution, be weighed and judged with the necessary seriousness,
523 15 | place of the old ones in keeping with the various philosophies
524 32 | other philosophies of all kinds, ancient and modern, oriental
525 11 | efficacious propagation of the kingdom of Christ everywhere throughout
526 42 | which in their unceasing labor they must profess toward
527 33 | has always taught that the lack of these dispositions of
528 13 | institutions, but also among the laity, and especially among those
529 38 | simple and metaphorical language adapted to the mentality
530 38 | used by the best Greek and Latin writers or by competent
531 13 | desire of novelty or from a laudable motive, are not always advanced
532 12 | union, things founded on the laws and principles given by
533 16 | such tentatives not only lead to what they call dogmatic
534 17 | magisterium and with the light and leadership of the Holy Ghost in order
535 17 | by scholastic theologians leads of itself to the weakening
536 5 | principle trends that not a few learned men are following. Some
537 19 | true that Popes generally leave theologians free in those
538 30 | consequently the Church leaves to the free discussion of
539 13 | circulation and in conferences and lectures. Moreover, these opinions
540 30 | and a balanced judgment, lest he lose or corrupt the truth
541 7 | absolute law, both on the level of philosophical speculations
542 25 | proceeds from the necessary liberality of divine love; it is denied
543 22 | only infallible meaning, lies hidden. In interpreting
544 30 | theologian, embrace eagerly and lightly whatever novelty happens
545 12 | principles given by Christ and likewise on institutions founded
546 27(6) | Cfr. Litt. Enc. Mystici Corporis Christi,
547 32 | the contemporary mind must look to the existence of things
548 30 | balanced judgment, lest he lose or corrupt the truth he
549 25 | necessary liberality of divine love; it is denied that God has
550 1 | above all to the true and loyal sons of the Church, especially
551 20(3) | Luke, X, 16~
552 17 | supervision of the holy magisterium and with the light and leadership
553 37 | embrace that opinion which maintains that either after Adam there
554 40 | Truly, we are aware that the majority of Catholic doctors, the
555 2 | obstacles to prevent reason from making efficient and fruitful use
556 16 | the same way. It is also manifest that the Church cannot be
557 41 | they be not taught in any manner whatsoever to the clergy
558 11 | more concealed beneath the mask of virtue. There are many
559 41 | For this reason, after mature reflexion and consideration
560 | me
561 3 | race, may be known by all mean readily with a firm certainty
562 27 | thing.6 Some reduce to a meaningless formula the necessity of
563 36 | seriousness, moderation and measure, and provided that all are
564 40 | rather than to administer the medicine after the disease has grown
565 32 | preparation quite in accord with medieval mentality; but this philosophy
566 22 | however, to the new opinions mentioned above, a number of things
567 38 | points out), in simple and metaphorical language adapted to the
568 32 | notion that there can be a metaphysic that is absolutely true;
569 29 | knowledge, the unshakable metaphysical principles of sufficient
570 32 | the reason in the field of metaphysics.~
571 42 | them instill also into the minds and hearts of their students.~
572 33 | innovators do, indiscriminately mingling cognition and act of will,
573 14 | some want to reduce to a minimum the meaning of dogmas; and
574 26 | substance, should be so modified that the real presence of
575 5 | audaciously support the monistic and pantheistic opinion
576 3 | revelation must be considered morally necessary so that those
577 13 | novelty or from a laudable motive, are not always advanced
578 14 | will gradually arrive at a mutual assimilation of Catholic
579 27(6) | Cfr. Litt. Enc. Mystici Corporis Christi, A.A.S.,
580 39 | considered on a par with myths or other such things, which
581 6 | pragmatism, has assumed the name of existentialism, since
582 | namely
583 15 | extent expressed, but is necessarily distorted. Wherefore they
584 34 | perfectly consistent with the necessities of life and are therefore
585 32 | additions and corrections if need be, can be reconciled with
586 18 | deliberately and habitually neglected by some with the idea of
587 33 | process of cognition, while neglecting the function of the will
588 | neither
589 21 | teaching that the most noble office of theology is to
590 18 | the way of science. Some non-Catholics consider it as an unjust
591 22 | the Teaching Church by the norm of Holy Scripture, interpreted
592 | nothing
593 4 | credibility of the Catholic faith, notwithstanding the many wonderful external
594 25 | It is not surprising that novelties of this kind have already
595 36(11) | the Academy of Science, November 30, 1941: A.A.S., vol. XXXIII,
596 36 | for the Catholic faith obliges us to hold that souls are
597 33 | inclinations, can be so obscured that it cannot see clearly.
598 21 | the deposit of faith only obscurely and implicitly. This deposit
599 42 | religiously accept and exactly observe the norms which We have
600 30 | regard it as a great, but obsolete, relic. For truth and its
601 2 | still there are not a few obstacles to prevent reason from making
602 20 | time under dispute, it is obvious that that matter, according
603 32 | and modern, oriental and occidental, by which they seem to imply
604 21(4) | IX, Inter gravissimas, 28 oct., 1870, Acta, vol. I, p.
605 16 | not only been used by the Oecumenical Councils, but even sanctioned
606 26 | of sin in general as an offense against God, as well as
607 32 | but this philosophy hardly offers a method of philosophizing
608 20 | Supreme Pontiffs in their official documents purposely pass
609 25(5) | cath., cap. 1, De Deo rerum omnium creatore.~
610 | once
611 30 | intellect, not that it may daily oppose new truths to rightly established
612 42 | the norms which We have ordained. That due reverend and submission
613 26 | intellectual beings without ordering and calling them to the
614 41 | Superiors General of Religious Orders, binding them most seriously
615 32 | kinds, ancient and modern, oriental and occidental, by which
616 13 | new opinions, whether they originate from a reprehensible desire
617 | Ourselves
618 32 | who shamelessly call it outmoded in form and rationalistic,
619 30 | human mind. But never may we overthrow it, or contaminate it with
620 7 | the events of man's life, overthrows the foundation of all truth
621 30 | rather let him weigh it with painstaking care and a balanced judgment,
622 5 | support the monistic and pantheistic opinion that the world is
623 24 | the Encyclical "Spiritus Paraclitus," as also by Ourselves in
624 37 | from him as from the first parent of all, or that Adam represents
625 37 | certain number of first parents. Now it is no no way apparent
626 38 | ago to the Archbishop of Paris by the Pontifical Commission
627 36 | and discussions, on the part of men experienced in both
628 38 | established by the Church. In a particular way must be deplored a certain
629 22 | error extends only to those parts of the Bible that treat
630 37 | through generation, is passed on to all and is in everyone
631 4 | whether from prejudice or passion or bad faith, refuse and
632 44 | will be increased by your pastoral care, as a pledge of celestial
633 44 | gifts and a sign of Our paternal benevolence, We impart with
634 29 | long been, as it were, a patrimony handed down by earlier Christian
635 6 | firm and immutable, have paved the way for the new erroneous
636 33 | intellect can in some way perceive higher goods of the moral
637 11 | 11. Another danger is perceived which is all the more serious
638 33 | dispositions of soul for perceiving and embracing moral and
639 33 | even this somewhat obscure perception can help the reason in its
640 32 | allege, finally, that our perennial philosophy is only a philosophy
641 34 | about His precepts, are perfectly consistent with the necessities
642 29 | mysteries.7 But reason can perform these functions safely and
643 26 | the idea of satisfaction performed for us by Christ. Some even
644 15 | modern needs, that will permit of dogma being expressed
645 2 | original sin. Hence men easily persuade themselves in such matters
646 44 | Benediction.~Given at Rome, at St. Peter's, 12 August 1950, the twelfth
647 30 | Christian therefore, whether philosopher or theologian, embrace eagerly
648 32 | hardly offers a method of philosophizing suited to the needs of our
649 8 | This attitude is not only plainly at variance with Holy Scripture,
650 23 | exegesis, which they are pleased to call symbolic or spiritual.
651 44 | your pastoral care, as a pledge of celestial gifts and a
652 16 | capable of being perfected and polished; and we know also that the
653 37 | conjectural opinion, namely polygenism, the children of the Church
654 36(11) | Cfr. Allocut Pont. to the members of the Academy
655 38 | Archbishop of Paris by the Pontifical Commission on Biblical Studies.13
656 44 | the twelfth year of Our Pontificate.~PIUS XII~ ~
657 29 | ages, and which moreover possesses an authority of an even
658 35 | into account as much as possible. This certainly would be
659 18(2) | 4, De Fide et ratione, post canones.~
660 38(13) | 1948: A.A.S., vol. XL, pp. 45-48.
661 2 | practice and to influence practical life. Now the human intellect,
662 2 | in order to be put into practice and to influence practical
663 6 | idealism, immanentism and pragmatism, has assumed the name of
664 35 | This certainly would be praiseworthy in the case of clearly proved
665 36 | human body as coming from pre-existent and living matter - for
666 36 | origin of the human body from pre-existing and living matter were already
667 34 | personal God and about His precepts, are perfectly consistent
668 21 | must be used. Hence Our Predecessor of immortal memory, Pius
669 31 | of Aquinas is singularly preeminent both of teaching students
670 40 | incautious; and therefore we prefer to withstand the very beginnings
671 4 | For man can, whether from prejudice or passion or bad faith,
672 36 | and provided that all are prepared to submit to the judgment
673 8 | by Christ, Our Lord, to preserve and interpret divine revelation.
674 18 | divine Tradition - to be preserved, guarded and interpreted,
675 11 | Christ, so today some are presumptive enough to question seriously
676 2 | are not a few obstacles to prevent reason from making efficient
677 18 | it as an unjust restraint preventing some more qualified theologians
678 31 | Church demands that future priests be instructed in philosophy "
679 38 | cultured, both state the principal truths which are fundamental
680 5 | will easily discover the principle trends that not a few learned
681 13 | their writings intended for private circulation and in conferences
682 13 | openly and without moderation proclaimed by others more audacious,
683 39 | things, which are more the product of an extravagant imagination
684 39 | superior to the ancient profane writers.~
685 10 | strive only to derive such profit from the careful examination
686 1 | have always been a cause of profound sorrow to all good men,
687 11 | completely reformed, in order to promote the more efficacious propagation
688 4 | evidence of the external proofs that are available, but
689 5 | efficaciously defend and propagate their dialectical materialism.~
690 11 | promote the more efficacious propagation of the kingdom of Christ
691 34 | their attention with the proper reverence to the Teaching
692 37 | Authority of the Church propose with regard to original
693 22 | a number of things are proposed or suggested by some even
694 30 | the human mind or of those propositions which are supported by the
695 18 | which such evil opinions are proscribed and forbidden by the Holy
696 43 | have established for the protection of the truth of Catholic
697 21 | into the deposit of faith, proves sterile, as we know from
698 36 | moderation and measure, and provided that all are prepared to
699 2 | personal God, Who by His providence watches over and governs
700 24 | XIII in his Encyclical "Providentissimus Deus," and Benedict XV in
701 9 | because these theories provoke more subtle discussion and
702 18 | faith and morals must be the proximate and universal criterion
703 43 | but with the necessary prudence and caution; finally, let
704 30 | aids found less useful, prudently enrich it with the fruits
705 13 | usually more cautious in their published works, they express themselves
706 20 | their official documents purposely pass judgment on a matter
707 18 | restraint preventing some more qualified theologians from reforming
708 11 | as in former times some questioned whether the traditional
709 36 | of faith.11 Some however, rashly transgress this liberty
710 8 | see former adherents of rationalism today frequently desiring
711 32 | it outmoded in form and rationalistic, as they say, in its method
712 18(2) | cath., cap. 4, De Fide et ratione, post canones.~
713 3 | their nature beyond the reach of reason in the present
714 3 | may be known by all mean readily with a firm certainty and
715 26 | be so modified that the real presence of Christ in the
716 21 | of truth, that they can really never be exhausted. Hence
717 31 | foundation of the faith and for reaping, safely and usefully, the
718 27 | Others finally belittle the reasonable character of the credibility
719 32 | then that this philosophy, received and honored by the Church,
720 35 | the demand that they be recognized can in no way be admitted.~
721 11 | of atheism, but also at reconciling things opposed to one another
722 18 | dispute among theologians, so recourse must be had to the early
723 21 | deposit of faith our Divine Redeemer has given for authentic
724 17 | would make dogma itself a reed shaken by the wind. The
725 38 | defend their cause, wrongly refer to the Letter which was
726 30 | tenets to which We have just referred. However, even in these
727 41 | this reason, after mature reflexion and consideration before
728 11 | perfected, but also completely reformed, in order to promote the
729 18 | qualified theologians from reforming their subject. And although
730 4 | or passion or bad faith, refuse and resist not only the
731 33 | taught in our schools for regarding only the intellect in the
732 29 | known how highly the Church regards human reason, for it falls
733 8 | same time it is a matter of regret that not a few of these,
734 17 | Hence to neglect, or to reject,or to devalue so many and
735 2 | have to do with God and the relations between God and men, completely
736 16 | what they call dogmatic relativism, but that they actually
737 30 | as a great, but obsolete, relic. For truth and its philosophic
738 42 | instruction of their students they religiously accept and exactly observe
739 44 | 44. Relying on this hope, which will
740 12 | integrity of the faith, and the removal of which would bring about
741 40 | colleges of religious, are far removed from those errors which
742 38 | through which they were rendered immune from any error in
743 28 | compelled with grief to repeat once again truths already
744 11 | only at joining forces to repel the attacks of atheism,
745 17 | that these things may be replaced by conjectural notions and
746 15 | of dogmas consists in the reporting of the various forms in
747 13 | whether they originate from a reprehensible desire of novelty or from
748 18 | This Teaching Authority is represented by them as a hindrance to
749 37 | parent of all, or that Adam represents a certain number of first
750 33 | 33. Finally, they reproach this philosophy taught in
751 6 | tenets of evolution which repudiate all that is absolute, firm
752 12 | to modern conditions and requirements, through the introduction
753 25(5) | Fide cath., cap. 1, De Deo rerum omnium creatore.~
754 4 | or bad faith, refuse and resist not only the evidence of
755 17 | devalue so many and such great resources which have been conceived,
756 12 | consider as an obstacle to the restoration of fraternal union, things
757 18 | consider it as an unjust restraint preventing some more qualified
758 33 | be purely natural, or the result of grace;10 and it is clear
759 8 | the authority of God the Revealer, the more severely do they
760 3(1) | De Fide cath., cap. 2, De revelatione.~
761 34 | attention with the proper reverence to the Teaching Authority
762 42 | have ordained. That due reverend and submission which in
763 21 | doctrine contains so many rich treasures of truth, that
764 30 | in a more convenient and richer dress, make it more vigorous
765 6 | erroneous philosophy which, rivaling idealism, immanentism and
766 37(12) | Cfr. Rom., V, 12-19; Conc. Trid.,
767 44 | Apostolic Benediction.~Given at Rome, at St. Peter's, 12 August
768 31 | most effective both for safeguarding the foundation of the faith
769 16 | Oecumenical Councils, but even sanctioned by them, so that it is wrong
770 26 | as well as the idea of satisfaction performed for us by Christ.
771 15 | a way will be found to satisfy modern needs, that will
772 13 | more audacious, causing scandal to many, especially among
773 12 | explanations, there would be scarcely any reason for alarm. But
774 32 | honored by the Church, is scorned by some, who shamelessly
775 32 | which is ever in flux. While scorning our philosophy, they extol
776 23 | today in the Church is a sealed book, would finally be thrown
777 21 | which neglects a deeper search into the deposit of faith,
778 24 | 24. Everyone sees how foreign all this is
779 38 | immune from any error in selecting and evaluating those documents.~
780 2 | demand self-surrender and self-abnegation in order to be put into
781 30 | where there is question of self-evident principles of the human
782 2 | sensible order and demand self-surrender and self-abnegation in order
783 2 | both by the activity of the senses and the imagination, and
784 2 | completely surpass the sensible order and demand self-surrender
785 38 | to the Letter which was sent not long ago to the Archbishop
786 14 | opinions of those who are separated from the unity of the Church
787 11 | perceived which is all the more serious because it is more concealed
788 36 | judged with the necessary seriousness, moderation and measure,
789 37(12) | V, 12-19; Conc. Trid., sess, V, can. 1-4.~
790 11 | according to which, by setting aside the questions which
791 8 | God the Revealer, the more severely do they spurn the teaching
792 17 | make dogma itself a reed shaken by the wind. The contempt
793 32 | is scorned by some, who shamelessly call it outmoded in form
794 | she
795 16 | philosophy that has existed for a short space of time. Nevertheless,
796 8 | with Holy Scripture, but is shown to be false by experience
797 1 | culture being attacked on all sides.~
798 44 | of celestial gifts and a sign of Our paternal benevolence,
799 38 | the Letter points out), in simple and metaphorical language
800 39 | that striving for truth and simplicity which in the Sacred Books,
801 30 | Whatever new truth the sincere human mind is able to find,
802 43 | found in the Church is not sincerely taught to all without corruption
803 31 | the method of Aquinas is singularly preeminent both of teaching
804 28 | known, and to point out with solicitude clear errors and dangers
805 32 | its clear exposition and solution of questions, its accurate
806 | something
807 1 | been a cause of profound sorrow to all good men, but above
808 35 | hypotheses, having some sort of scientific foundation,
809 33 | of good dispositions of soul for perceiving and embracing
810 16 | has existed for a short space of time. Nevertheless, the
811 26 | whereby the consecrated species would be merely efficacious
812 21 | fresh; on the other hand, speculation which neglects a deeper
813 7 | the level of philosophical speculations and especially to Christian
814 17 | weakening of what they call speculative theology, a discipline which
815 26 | and whether matter and spirit differ essentially. Others
816 24 | Encyclical "Divino Afflante Spiritu."~
817 24 | Benedict XV in the Encyclical "Spiritus Paraclitus," as also by
818 40 | the apostolate, are being spread either openly or covertly.
819 8 | the more severely do they spurn the teaching office of the
820 27(6) | A.S., vol. XXXV, p. 193 sq.~
821 16 | this knowledge, like a star, gave enlightenment to the
822 21 | deposit of faith, proves sterile, as we know from experience.
823 14 | hope that when dogma is stripped of the elements which they
824 39 | imagination than of that striving for truth and simplicity
825 16 | in which it is expressed strongly favor it. Everyone is aware
826 30 | truth in the same order and structure that exist in reality, the
827 38 | however must be further studied and determined by exegetes;
828 21 | that theology through the study of its sacred sources remains
829 18 | theologians from reforming their subject. And although this sacred
830 42 | ordained. That due reverend and submission which in their unceasing
831 36 | that all are prepared to submit to the judgment of the Church,
832 5 | evolution. Communists gladly subscribe to this opinion so that,
833 26 | antiquated philosophic notion of substance, should be so modified that
834 15 | necessary, that theology should substitute new concepts in place of
835 9 | these theories provoke more subtle discussion and evaluation
836 15 | clothed, forms that have succeeded one another in accordance
837 34 | that Catholic dogmas may suffer no harm because of erroneous
838 22 | of things are proposed or suggested by some even against the
839 32 | method of philosophizing suited to the needs of our modern
840 33(10) | Cfr. St. Thom., Summa Theol., II-II, quaest. 1,
841 39 | be admitted to be clearly superior to the ancient profane writers.~
842 41 | charge the Bishops and the Superiors General of Religious Orders,
843 17 | working under the vigilant supervision of the holy magisterium
844 30 | those propositions which are supported by the wisdom of the ages
845 2 | God and men, completely surpass the sensible order and demand
846 23 | they are pleased to call symbolic or spiritual. By means of
847 26 | be reduced to a kind of symbolism, whereby the consecrated
848 38 | ancient sacred writers have taken anything from popular narrations (
849 17 | men endowed with no common talent and holiness, working under
850 43 | the sciences which they teach; but let them also be careful
851 18 | although this sacred Office of Teacher in matters of faith and
852 16 | already said, that such tentatives not only lead to what they
853 [Title]| Text~ ~
854 34 | doctrine of faith, that is, theodicy and ethics; they hold that
855 33(10) | Cfr. St. Thom., Summa Theol., II-II, quaest. 1, art.
856 30 | whether philosopher or theologian, embrace eagerly and lightly
857 32 | any kind of philosophy or theory, with a few additions and
858 43 | caution; finally, let them not think, indulging in a false "irenism,"
859 33(10) | Cfr. St. Thom., Summa Theol., II-II, quaest.
860 33 | see clearly. Indeed St. Thomas holds that the intellect
861 | throughout
862 23 | sealed book, would finally be thrown open to all the faithful.
863 | together
864 | too
865 30 | directly nor indirectly touches faith or morals, and which
866 | toward
867 29 | well only when properly trained, that is, when imbued with
868 42 | aware that they cannot with tranquil conscience exercise the
869 32 | say, reality, especially transcendent reality, cannot better be
870 34 | anything about God or any other transcendental being, but rather to show
871 26 | say that the doctrine of transubstantiation, based on an antiquated
872 21 | doctrine contains so many rich treasures of truth, that they can
873 22 | parts of the Bible that treat of God or of moral and religious
874 9 | diseases are not properly treated unless they are rightly
875 5 | easily discover the principle trends that not a few learned men
876 26 | Disregarding the Council of Trent, some pervert the very concept
877 37(12) | Cfr. Rom., V, 12-19; Conc. Trid., sess, V, can. 1-4.~
878 10 | recent scientific findings, try to withdraw themselves from
879 33 | true and is to be accepted, turns to his will, by which he
880 44 | Peter's, 12 August 1950, the twelfth year of Our Pontificate.~
881 32 | atheistic or simply the type that denies the validity
882 13 | same terms, nor always with unanimous agreement of their authors.
883 42 | submission which in their unceasing labor they must profess
884 29 | ability to attain certain and unchangeable truth.~
885 9 | Rather they must come to understand these same theories well,
886 36 | those favorable and those unfavorable to evolution, be weighed
887 18 | 18. Unfortunately these advocates of novelty
888 14 | who are separated from the unity of the Church and that in
889 18 | must be the proximate and universal criterion of truth for all
890 25 | arguments drawn from the created universe, prove the existence of
891 40 | studies is being gathered in universities, in seminaries and in the
892 18 | non-Catholics consider it as an unjust restraint preventing some
893 34 | Council. It would indeed be unnecessary to deplore these aberrations
894 29 | of human knowledge, the unshakable metaphysical principles
895 17 | and by some formless and unstable tenets of a new philosophy,
896 8 | matters of dogma and thus unwillingly bear witness to the necessity
897 32 | say that this philosophy upholds the erroneous notion that
898 | upon
899 11 | imprudent zeal for souls, are urged by a great and ardent desire
900 2 | making efficient and fruitful use of its natural ability.
901 31 | for reaping, safely and usefully, the fruits of sound progress.9~
902 33 | Christian philosophy denied the usefulness and efficacy of good dispositions
903 15 | in the course of time it uses as its instruments, so that
904 | using
905 13 | authority. Though they are usually more cautious in their published
906 18 | giving force to a certain vague notion which they profess
907 23 | they say, all difficulties vanish, difficulties which hinder
908 8 | attitude is not only plainly at variance with Holy Scripture, but
909 3(1) | Conc. Vatic. D.B., 1876, Cont. De Fide
910 44 | to each and all of you, Venerable Brethren, and to your clergy
911 23 | worked out under the Church's vigilance by so many great exegetes,
912 17 | holiness, working under the vigilant supervision of the holy
913 30 | richer dress, make it more vigorous with a more effective terminology,
914 11 | concealed beneath the mask of virtue. There are many who, deploring
915 26 | calling them to the beatific vision. Nor is this all. Disregarding
916 14 | 14. In theology some want to reduce to a minimum the
917 41 | God, that We may not be wanting in Our sacred duty, We charge
918 | was
919 34 | truth, but also to keep watch over the philosophical sciences
920 2 | God, Who by His providence watches over and governs the world,
921 16 | certainly not based on any such weak foundation. These things
922 17 | theologians leads of itself to the weakening of what they call speculative
923 30 | day, but rather let him weigh it with painstaking care
924 41 | not taught in any manner whatsoever to the clergy or the faithful.~
925 | whereas
926 | whereby
927 15 | is necessarily distorted. Wherefore they do not consider it
928 | whom
929 17 | itself a reed shaken by the wind. The contempt for terms
930 11 | rather than a help to the winning of souls for Christ, so
931 30 | which are supported by the wisdom of the ages and by divine
932 10 | scientific findings, try to withdraw themselves from the sacred
933 40 | and therefore we prefer to withstand the very beginnings rather
934 8 | and thus unwillingly bear witness to the necessity of a living
935 4 | notwithstanding the many wonderful external signs God has given,
936 21 | revelation, added these words, and with very good reason: "
937 17 | so often by the age-old work of men endowed with no common
938 23 | its explanation, carefully worked out under the Church's vigilance
939 17 | common talent and holiness, working under the vigilant supervision
940 13 | cautious in their published works, they express themselves
941 20 | demand consent, since in writing such Letters the Popes do
942 2 | law, which the Creator has written in our hearts, still there
943 16 | sanctioned by them, so that it is wrong to depart from them.~
944 44 | of Our Pontificate.~PIUS XII~ ~
945 38(13) | January 16, 1948: A.A.S., vol. XL, pp. 45-48.
946 24 | Providentissimus Deus," and Benedict XV in the Encyclical "Spiritus
947 36(11) | November 30, 1941: A.A.S., vol. XXXIII, p. 506.~
948 27(6) | Corporis Christi, A.A.S., vol. XXXV, p. 193 sq.~
949 31(9) | A.A.S., vol. XXXVIII, 1946, p. 387.~
950 44 | August 1950, the twelfth year of Our Pontificate.~PIUS
951 27 | Encyclical Letter of a few years ago, and based on the Sources
952 23 | many great exegetes, should yield now to a new exegesis, which
953 13 | many, especially among the young clergy and to the detriment
954 13 | are engaged in teaching youth.~