Book, Aphorism

  1      Pre          |         down the law of nature as a thing already searched out and
  2      Pre          |      clearer and to familiarize the thing by giving it a name, I have
  3      Pre          |             but let him examine the thing thoroughly; let him make
  4        1, XIII    |           does not take hold of the thing.~
  5        1, XVI     |        matter and the mixing of one thing with another. All the others
  6        1, XXI     |         directed and assisted, is a thing unequal, and quite unfit
  7        1, XXVI    |       Anticipations of Nature (as a thing rash or premature). That
  8        1, XXIX    |      proposition, not to master the thing.~
  9        1, XLII    |           individuals) is in fact a thing variable and full of perturbation,
 10        1, L       |            the sense by itself is a thing infirm and erring; neither
 11        1, L       |             point in nature and the thing itself.~
 12        1, LIV     |             their former fancies; a thing especially to be noticed
 13        1, LVI     |           age, which is an unstable thing, but in the light of nature
 14        1, LXII    |            you may observe the same thing which is found in the theater
 15        1, LXVI    |            that motion presents the thing grossly and palpably to
 16        1, LXX     |         process, it is a fallacious thing. But the manner of making
 17        1, LXX     |          already known, and, if the thing does not answer, growing
 18        1, LXX     |        investigates the nature of a thing in the thing itself; the
 19        1, LXX     |            nature of a thing in the thing itself; the inquiry must
 20        1, LXXII   |           place, which is the worst thing that can be, especially
 21        1, LXXXII  |      impassable. And an astonishing thing it is to one who rightly
 22        1, LXXXV   |           eternal hope and when the thing fails, lays the blame upon
 23        1, LXXXVIII|           nature of anything in the thing itself, seeing that the
 24        1, LXXXIX  |          checked when religion, the thing which has most power over
 25        1, XCI     |             is nothing strange if a thing not held in honor does not
 26        1, XCII    |           merely the promise of the thing but the thing itself; nevertheless,
 27        1, XCII    |        promise of the thing but the thing itself; nevertheless, that
 28        1, XCIV    |             That which is the worst thing in reference to the past,
 29        1, XCVII   |         have heard the end; for the thing which I mean tends to the
 30        1, XCVIII  |       thinks that this is a strange thing to say, and something like
 31        1, XCIX    |            a man shall stumble on a thing by accident which, when
 32        1, XCIX    |             a man had described the thing by its effects, and said
 33        1, XCIX    |       imagination or fancy, being a thing to which nothing immediately
 34        1, XCIX    |           not believe that any such thing can be found out; and when
 35        1, XCIX    |           it so long. And this very thing may be justly taken as an
 36        1, XCIX    |            shall take charge of one thing and another of another.~
 37        1, XCIX    |            prefiguration of the new thing which is presented. I will
 38        1, XCIX    |              so to speak), till the thing itself, which is the principal,
 39        1, XCIX    |            use, because it is not a thing solid or material. And the
 40        1, XCIX    |              which is much the same thing), not on facts or nature;
 41        1, XCIX    |             petition as an unworthy thing and beneath his dignity,
 42        1, XCIX    |          also a strange and a harsh thing that we should at once and
 43        1, XCIX    |         contemplation of truth is a thing worthier and loftier than
 44        1, XCIX    |            be preferred is the very thing of all others which I am
 45        1, XCIX    |       reason would have it to be; a thing which cannot be done without
 46        1, XCIX    |        glory of God is to conceal a thing; the glory of the king to
 47        1, XCIX    |          wholesome and a more noble thing than the other two. Now
 48        1, XCIX    |           debtor, how much higher a thing to discover that by means
 49        1, XCIX    |         more excellent and a fairer thing than all the uses of it —
 50        1, XCIX    |             to a description of the thing), is the work and aim of
 51        1, XCIX    |             not as difficult as the thing proposed to be done, but
 52        1, XCIX    |        action. And this is the same thing with the discovery of the
 53        1, XCIX    | contemplative, are one and the same thing; and what in operation is
 54        1, XCIX    |              therefore, deduces the thing from the forms of simple
 55        1, XCIX    |         fact itself or truth of the thing, no less than the knowledge
 56        1, XCIX    |            I speak is quite another thing than men, preoccupied as
 57        1, XCIX    |    configuration in bodies is a new thing, no less than the discovery
 58        1, XCIX    |           good effect; and a subtle thing it seems to be, and a good
 59        1, XCIX    |         bodies. And besides it is a thing obvious and easy, when compared
 60        1, XCIX    |       wanting; for this is the very thing aimed at in the separation
 61        1, XCIX    |            which configuration is a thing far more subtle and exact,
 62        1, XCIX    |         come nearest to express the thing) in a sense agreeable to
 63        1, XIII    |             For since the form of a thing is the very thing itself,
 64        1, XIII    |         form of a thing is the very thing itself, and the thing differs
 65        1, XIII    |          very thing itself, and the thing differs from the form no
 66        1, XIII    |           from the internal, or the thing in reference to man from
 67        1, XIII    |           reference to man from the thing in reference to the universe,
 68        1, XIII    |        putting a stick or some such thing into flame, and observing
 69        1, XIII    |        sense and touch of man, is a thing various and relative; insomuch
 70        1, XVII    |           form of light is the same thing as the law of heat or the
 71        1, XX      |         observed that the form of a thing is to be found (as plainly
 72        1, XX      |          the instances in which the thing itself is to be found; otherwise
 73        1, XX      |            of heat. For heat is one thing, heating another. Heat is
 74        1, XX      |            operation it is the same thing. For the direction is this:
 75        1, XX      |           Sensible heat is the same thing; only it must be considered
 76        1, XXIII   |          compass. For the form of a thing must necessarily be something
 77        1, XXVI    |           union of the nature, as a thing of superfluous subtlety
 78        1, XXVI    |          try to recollect or call a thing to mind, if we have no prenotion
 79        1, XXVII   |        things are equal to the same thing they are equal to one another
 80        1, XXXI    |           child of rarity; and if a thing be rare, though in kind
 81        1, XXXI    |         instance of art is paper, a thing exceedingly common. Now
 82        1, XXXIII  |          this, that the form of the thing must needs be something
 83        1, XXXIII  |          this, that the form of the thing must needs be something
 84        1, XXXIII  |      negative be wanting, that very thing be carefully noted as a
 85        1, XXXIII  |             be carefully noted as a thing that is not; as we have
 86        1, XXXV    |      receding and diminished; which thing chiefly contributes to the
 87        1, XXXVI   |            of the sea, which is the thing inquired into, takes place
 88        1, XXXVI   |          whether it be not rather a thing invented and supposed for
 89        1, XXXVI   |             to this purpose, if the thing can be made manifest with
 90        1, XXXVII  |            whether there is no such thing, but only the bodies, the
 91        1, XL      |           as well as artificial — a thing of great use in many ways,
 92        1, XLII    |    incorporated with it — this is a thing which cannot be made manifest
 93        1, XLII    |           subtlety. Yet how far the thing may take place we may conceive,
 94        1, XLV     |       bladder bursts.~But this same thing I have tested more accurately
 95        1, XLVI    |         tide.~But an example of the thing I am treating of, to wit,
 96        1, XLVI    |       motions — and not only of the thing itself, but also of its
 97        1, XLVI    |            its resistance.~This one thing indeed is a principal foundation
 98        1, XLVII   |            human body a bath is one thing, a slight sprinkling another.
 99        1, XLVIII  |             alder twig or some such thing and stuff it up at both
100        1, XLVIII  |     application, it would be a wise thing to distinguish it well and
101        1, XLVIII  |          are all names for the same thing), and strive with all their
102        1, XLVIII  |         pores of bodies. But of one thing I am satisfied, that the
103        1, L       |          poured on the outside is a thing of very great use, as when
104        1, L       |          well nigh disappeared, the thing not being endurable by human
105        1, L       |            particular effects, is a thing at once most difficult to
106        1, LI      |         configurations of matter (a thing required in every sort of