Book, Aphorism

  1      Pre          |          is this: if anyone would form an opinion or judgment either
  2        1, XV      |       Repulsion, Element, Matter, Form, and the like; but all are
  3        1, L       |        the more subtle changes of form in the parts of coarser
  4        1, LVII    |         of bodies in their simple form break up and distract the
  5        1, LXXXVI  |      common mind they present the form and plan of a perfect science.
  6        1, LXXXVIII|        the case of bubbles, which form themselves into certain
  7        1, XCIX    |      establishing axioms, another form of induction must be devised
  8        1, XCIX    |           does indeed employ this form of induction to a certain
  9        1, XCIX    |     subjects and in an incomplete form I am in possession of results
 10        1, XCIX    |          have said above. For the form of inquiry and discovery
 11        1, XCIX    |          their writings. And that form was simply this. From a
 12        1, XCIX    |         embrace everything. For I form a history and table of discovery
 13        1, XCIX    |        other art, to fall into my form of interpretation. For interpretation
 14        1, XCIX    |      given nature to discover the form, or true specific difference,
 15        1, XCIX    |          manifest material to the form which is engendered; and
 16        1, XCIX    |     latent process leading to the form) are but slight and superficial,
 17        1, XCIX    |           causes which convey the form in certain cases) he may
 18        1, XCIX    |         the discovery of the true form. For the form of a nature
 19        1, XCIX    |         of the true form. For the form of a nature is such, that
 20        1, XCIX    |           is such, that given the form, the nature infallibly follows.
 21        1, XCIX    |        inherent in it. Again, the form is such that if it be taken
 22        1, XCIX    |    nothing else. Lastly, the true form is such that it deduces
 23        1, XCIX    |          order of things than the form itself. For a true and perfect
 24        1, XCIX    |       which are of a more general form than the heavenly bodies
 25        1, XCIX    |         latent process and of the form. For as yet we are but lingering
 26        1, X       |          the one how to educe and form axioms from experience;
 27        1, X       |          order. We must therefore form tables and arrangements
 28        1, X       |          incompetent and unfit to form axioms, unless it be directed
 29        1, XI      |         investigation be into the form of heat.~Instances Agreeing
 30        1, XII     |           is wanting; because the form, as stated above, ought
 31        1, XIII    |       with another. For since the form of a thing is the very thing
 32        1, XIII    |        the thing differs from the form no otherwise than as the
 33        1, XIII    |          can be taken as the true form, unless it always decrease
 34        1, XVI     |           vanishing into smoke, a form affirmative, solid, and
 35        1, XVII    |     susceptible of them. Thus the form of heat or the form of light
 36        1, XVII    |           the form of heat or the form of light is the same thing
 37        1, XVII    |          the investigation of the form of heat, "reject rarity,"
 38        1, XVII    |     rarity does not belong to the form of heat," it is the same
 39        1, XVII    |          each other, agree in the form or law which governs heat,
 40        1, XVIII   |        found not to belong to the form of heat; observing in the
 41        1, XVIII   | overthrows a conjecture as to the form. But nevertheless for clearness'
 42        1, XVIII   |     Rejection of Natures from the Form of Heat~1. On account of
 43        1, XVIII   |      natures do not belong to the form of heat. And from all of
 44        1, XX      |      First Vintage Concerning the Form of Heat~It is to be observed
 45        1, XX      |           to be observed that the form of a thing is to be found (
 46        1, XX      |     otherwise it would not be the form. It follows therefore that
 47        1, XX      |    instance. At the same time the form is found much more conspicuous
 48        1, XX      |         wherein the nature of the form is less restrained and obstructed
 49        1, XX      |      first vintage concerning the form of heat.~From a survey of
 50        1, XX      |            be confounded with the form of heat. For heat is one
 51        1, XX      |         excludes heating from the form of heat. And even when heat
 52        1, XX      |         does not proceed from the form of heat, but depends entirely
 53        1, XX      |      motion and constitute it the form of heat.~The first difference
 54        1, XX      |     Interpretation concerning the form of heat, made by way of
 55        1, XX      |       Vintage it follows that the form or true definition of heat (
 56        1, XXIII   |          drive the affirmative or form itself into a narrow compass.
 57        1, XXIII   |           narrow compass. For the form of a thing must necessarily
 58        1, XXIII   |           And the betrayal of the form in a single instance leads
 59        1, XXIII   |         because in exhibiting the form in connection with that
 60        1, XXIII   |       they lead us to connect the form too much with the efficient,
 61        1, XXIII   |      false opinion concerning the form, drawn from a view of the
 62        1, XXIII   |          vehicle that carries the form. This is a danger, however,
 63        1, XXIII   |        For it is obvious that the form of whiteness is communicated
 64        1, XXIII   |           to the discovery of the form of whiteness when we know
 65        1, XXIII   |           always required for the form of whiteness, or that whiteness
 66        1, XXIII   |         also help to discover the form, as is clear from the above
 67        1, XXIII   |           the above definition of form and the Table of Degrees.
 68        1, XXIV    |       kind strikingly display the form. At the same time in these
 69        1, XXIV    |         For whatever displays the form too conspicuously and seems
 70        1, XXIV    |           the main element in the form of heat, is a calendar glass
 71        1, XXIV    |       instance for indicating the form of weight than gold, because
 72        1, XXIV    |      which it is obvious that the form of heaviness or weight depends
 73        1, XXV     |          the investigation of its form the most remarkable striking
 74        1, XXV     |           it is manifest that the form of coition is something
 75        1, XXVI    |          nature, a sort of Lesser Form. For since the genuine forms (
 76        1, XXVI    | legitimate discovery of the great form, take it for granted that
 77        1, XXVII   |          it is easy to gather and form this axiom — that the organs
 78        1, XXVIII  |           comprehended under some form or fixed law, so that all
 79        1, XXVIII  |          to depend on some common form, and the miracle shall turn
 80        1, XXIX    |          not rise properly to any form, but simply to the latent
 81        1, XXIX    |         process that leads to the form. For he that knows the ways
 82        1, XXXIII  |      bring the affirmative of the form within narrow limits. For
 83        1, XXXIII  |  instances the affirmative of the form is narrowed to this, that
 84        1, XXXIII  |        narrowed to this, that the form of the thing must needs
 85        1, XXXIII  |            the affirmative of the form is narrowed to this, that
 86        1, XXXIII  |        narrowed to this, that the form of the thing must needs
 87        1, XXXIII  |        from bringing to light the form of the nature under inquiry.~
 88        1, XXXVI   |         endowed by its elementary form with a necessity of occupying
 89        1, XXXVI   |       body had filled when in the form of powder, and that hence
 90        1, XXXVI   |          Thus all flame is in the form of a pyramid, being broader
 91        1, XXXVI   |        rather tends to a globular form, now that there is nothing
 92        1, XLVIII  |     itself by changing either its form or its place; or if this
 93        1, XLVIII  |     motion in accordance with the form of the element"; an injudicious
 94        1, XLVIII  |          it readily as into a new form (so they phrase it); and
 95        1, XLVIII  |   material and never recovers its form.~Let the fifth motion be
 96        1, XLVIII  |         the corruption of the old form, as they call it, and the
 97        1, XLVIII  |           the generation of a new form, is preceded by a dissolution
 98        1, XLVIII  |          that motion which is the form of heat, of which I have
 99        1, XLIX    |          to be wished for. For to form judicious wishes is as much
100        1, L       |      nature can be represented in form, perfected in virtue, varied
101        1, L       |        sugar. Sometimes a winding form is required, and one that
102        1, LII     |    hastening the exclusion of the form, as solitary instances;
103        1, LII     |     nearly the affirmative of the form, as instances migratory,
104        1, LII     |           leading it to the great form or fabric of the universe,