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Alphabetical    [«  »]
how 38
however 72
huge 1
human 84
humid 6
humors 5
hundred 1
Frequency    [«  »]
87 take
87 well
86 far
84 human
84 sense
84 who
83 less
Francis Bacon
The new Organon

IntraText - Concordances

human

   Book, Aphorism
1 1, III | III~Human knowledge and human power 2 1, III | III~Human knowledge and human power meet in one; for where 3 1, IX | extol the powers of the human mind we neglect to seek 4 1, XXIII | between the Idols of the human mind and the Ideas of the 5 1, XXVI | XXVI~The conclusions of human reason as ordinarily applied 6 1, XXXVIII | now in possession of the human understanding, and have 7 1, XLI | have their foundation in human nature itself, and in the 8 1, XLI | of the universe. And the human understanding is like a 9 1, XLII | besides the errors common to human nature in general) has a 10 1, XLV | XLV~The human understanding is of its 11 1, XLVI | XLVI~The human understanding when it has 12 1, XLVI | and perpetual error of the human intellect to be more moved 13 1, XLVII | XLVII~The human understanding is moved by 14 1, XLVIII | XLVIII~The human understanding is unquiet; 15 1, XLVIII | cause, nevertheless the human understanding being unable 16 1, XLIX | XLIX~The human understanding is no dry 17 1, L | hindrance and aberration of the human understanding proceeds from 18 1, LI | LI~The human understanding is of its 19 1, LI | forms are figments of the human mind, unless you will call 20 1, LII | of the substance of the human spirit, or from its preoccupation, 21 1, LX | within the range of the human sense.~ 22 1, LXI | less difficult, and the human understanding may the more 23 1, LXIII | categories; assigning to the human soul, the noblest of substances, 24 1, LXV | to their parts. For the human understanding is obnoxious 25 1, LXV | unwholesome mixture of things human and divine there arises 26 1, LXVI | natural philosophy. Now the human understanding is infected 27 1, LXVI | in the medicines of the human body, but also in the changes 28 1, LXVII | true; yet still when the human mind has once despaired 29 1, LXVII | and am ever urging, the human senses and understanding, 30 1, LXIX | the world the bondslave of human thought, and human thought 31 1, LXIX | bondslave of human thought, and human thought the bondslave of 32 1, LXXV | and the weakness of the human mind. Now if this were all 33 1, LXXVII | barbarians into the Roman empire human learning had suffered shipwreck, 34 1, LXXXI | none other than this: that human life be endowed with new 35 1, LXXXII | laying out of a road for the human understanding direct from 36 1, LXXXIII | that the dignity of the human mind is impaired by long 37 1, LXXXIV | for greater knowledge of human things and a riper judgment 38 1, LXXXV | themselves of which the human race has long been in possession. 39 1, LXXXVIII| slightness of the tasks which human industry has proposed to 40 1, LXXXVIII| be expected from art or human labor; as with respect to 41 1, LXXXVIII| unfair circumscription of human power, and to a deliberate 42 1, LXXXIX | mingling them with things human. Now in such mixtures of 43 1, XCII | the less favorable view of human affairs. I am now therefore 44 1, XCIV | in our power, but in the human understanding, and the use 45 1, XCVII | particulars. Thus it happens that human knowledge, as we have it, 46 1, XCIX | unhappy disposition of the human mind in this course of invention, 47 1, XCIX | incur the loss of a little human labor. But as it is, it 48 1, XCIX | said on the Idols of the human mind.~And here likewise 49 1, XCIX | refutation of the natural human reason, left to itself; 50 1, XCIX | laying a foundation in the human understanding for a holy 51 1, XCIX | For I am building in the human understanding a true model 52 1, XCIX | between the idols of the human mind and the ideas of the 53 1, XCIX | far the first place among human actions; and this was the 54 1, XCIX | greater power and influence in human affairs than these mechanical 55 1, XCIX | power and dominion of the human race itself over the universe, 56 1, XCIX | benefit to make the whole human race his debtor, how much 57 1, XCIX | and the rest. Only let the human race recover that right 58 1, XCIX | natures is the work and aim of human power. Of a given nature 59 1, XCIX | is the work and aim of human knowledge. Subordinate to 60 1, XCIX | In what an ill condition human knowledge is at the present 61 1, XCIX | such as have to do with human action. The discovery of 62 1, XCIX | corrected as an error of the human mind the opinion that forms 63 1, XCIX | IV~Although the roads to human power and to human knowledge 64 1, XCIX | roads to human power and to human knowledge lie close together 65 1, XCIX | and opens broad roads to human power, such as (in the present 66 1, XCIX | present state of things) human thought can scarcely comprehend 67 1, XCIX | But even in this kind, human industry has not been altogether 68 1, XIII | pitch) which is warm to the human touch. But yet, as stated 69 1, XIII | find nothing warm to the human touch. Not even horse dung, 70 1, XIII | exceed the perception of the human touch, insomuch that a ray 71 1, XIX | that of rendering the human understanding a match for 72 1, XX | soon lose their scent. For human industry has discovered 73 1, XXVI | and the infirmity of the human understanding that particular 74 1, XXVI | here be employed lest the human understanding, after having 75 1, XXXI | summits and crowning points of human industry, may so astonish 76 1, XXXV | The distinction between human reason and the sagacity 77 1, XXXVII | proof furnished by merely human philosophy of the existence 78 1, XL | Thus the condition of the human body is known by the state 79 1, XLVII | Thus in its effect on the human body a bath is one thing, 80 1, XLVIII | dough, beer, cheese, or the human body, not so much by the 81 1, XLIX | and mere knowledge exalt human nature, but do not bless 82 1, XLIX | always assign a place to the human chart, or chart of things 83 1, L | thing not being endurable by human nature. Also the different 84 1, LII | that is, to the uses of human life.~ ~


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