Book, Aphorism

 1        1, X      |            than the subtlety of the senses and understanding; so that
 2        1, XIX    |              The one flies from the senses and particulars to the most
 3        1, XIX    |             derives axioms from the senses and particulars, rising
 4        1, XXII   |          Both ways set out from the senses and particulars, and rest
 5        1, XXXVII |        destroy the authority of the senses and understanding; whereas
 6        1, L      | incompetency, and deceptions of the senses; in that things which strike
 7        1, L      |         enlarging or sharpening the senses do much; but all the truer
 8        1, LII    |             the incompetency of the senses, or from the mode of impression.~
 9        1, LXVII  |           am ever urging, the human senses and understanding, weak
10        1, LXIX   |         from the impressions of the senses, and are indefinite and
11        1, LXXVI  |        shows that the road from the senses to the understanding was
12        1, LXXXVII|       defects, the deceiving of the senses; arts of binding and inciting
13        1, LXXXIX |      grounds (such as no one in his senses would now think of contradicting)
14        1, XCII   |            the deceitfulness of the senses, the weakness of the judgment,
15        1, XCVII  |             of ripe age, unimpaired senses, and well-purged mind, apply
16        1, XCIX   |             away authority from the senses, but supply them with helps;
17        1, XX     |         same body, according as the senses are predisposed, induces
18        1, XXIV   |           at all conspicuous to the senses. But a calendar glass strikingly
19        1, XXVII  |              that the organs of the senses, and bodies which produce
20        1, XXVII  |          produce reflections to the senses, are of a like nature. Again,
21        1, XXVII  |         that there might be as many senses in animals as there are
22        1, XXVII  |           Again, as many as are the senses in animals, so many without
23        1, XXVII  |     inanimate bodies than there are senses in animate, on account of
24        1, XXVII  |        though they do not enter the senses for want of the animal spirit.~
25        1, XXXIII |           to be found here. For the senses know nothing of the bowels
26        1, XXXVI  |           way it is to overrule the senses, often without reason, and
27        1, XXXVIII|             are those which aid the senses. For since all interpretation
28        1, XXXVIII|           nature commences with the senses and leads from the perceptions
29        1, XXXVIII|         from the perceptions of the senses by a straight, regular,
30        1, XXXVIII|          the representations of the senses, the more easily and prosperously
31        1, XXXVIII|            immediate actions of the senses; the second make manifest
32        1, XXXIX  |            immediate actions of the senses. Now of all the senses it
33        1, XXXIX  |          the senses. Now of all the senses it is manifest that sight
34        1, XXXIX  |             which aid the remaining senses in their immediate and individual
35        1, XL     |          are.~An object escapes the senses either on account of its
36        1, XL     |            the touch. For these two senses give information at large
37        1, XL     |             the deficiencies of the senses and their remedies. The
38        1, XL     |     remedies. The deceptions of the senses must be referred to the
39        1, XL     |         that grand deception of the senses, in that they draw the lines
40        1, XLII   |         supply information when the senses entirely fail us, and therefore
41        1, XLII   |             be made manifest to the senses in common air and other
42        1, XLIV   |             instances which aid the senses, instances which are chiefly
43        1, XLIV   |      information commences with the senses. But the whole business
44        1, XLV    |           touch do not strike those senses unless they be contiguous
45        1, XLVIII |       objects odious to some of the senses, especially the smell and
46        1, L      |           added the consents of the senses with their objects. For
47        1, LII    |              they assist either the senses or the understanding: the
48        1, LII    |           or the understanding: the senses, as the five instances of
49        1, LII    |         right the understanding and senses, or furnish practice with