Book, Aphorism

 1      Pre          |         and two dispensations of knowledge, and in like manner two
 2      Pre          |    another for the invention, of knowledge.~And for those who prefer
 3      Pre          |   content to rest in and use the knowledge which has already been discovered,
 4      Pre          |         certain and demonstrable knowledge — I invite all such to join
 5      Pre          |      themselves, as true sons of knowledge, with me, that passing by
 6      Pre          |      restoration of learning and knowledge), that I should claim of
 7        1, III     |                        III~Human knowledge and human power meet in
 8        1, LXX     |    strange and incredible. For a knowledge of the signs prepares assent;
 9        1, LXXI    |       boys, without antiquity of knowledge or knowledge of antiquity."
10        1, LXXI    |        antiquity of knowledge or knowledge of antiquity." Assuredly
11        1, LXXII   |          but a narrow and meager knowledge either of time or place,
12        1, LXXIII  |          that philosophy and the knowledge of causes led to the discovery
13        1, LXXV    |      their own or their master's knowledge or reach they set down as
14        1, LXXXIV  |     truly as we look for greater knowledge of human things and a riper
15        1, LXXXVI  |       fortune, too, to throw the knowledge which they gathered from
16        1, LXXXVIII|  LXXXVIII~Far more, however, has knowledge suffered from littleness
17        1, XCIII   |         shall go to and fro, and knowledge shall be increased"; clearly
18        1, XCVII   |       Thus it happens that human knowledge, as we have it, is a mere
19        1, XCIX    |       for the further advance of knowledge when there shall be received
20        1, XCIX    |        better things be hoped of knowledge.~CI~But even after such
21        1, XCIX    |         brought within one man's knowledge and judgment, the mere transferring
22        1, XCIX    | philosophy, that the branches of knowledge may not be severed and cut
23        1, XCIX    |    service in the propagation of knowledge.~But such is the infelicity
24        1, XCIX    |     hindrance to the progress of knowledge, I have now spoken. And
25        1, XCIX    |   deserves also to be known, for knowledge is the image of existence;
26        1, XCIX    |        And the truth is that the knowledge of simple natures well examined
27        1, XCIX    |        that the goal and mark of knowledge which I myself set up (the
28        1, XCIX    |          know, and yet think our knowledge imperfect, than that we
29        1, XCIX    |         that we should think our knowledge perfect, and yet not know
30        1, XCIX    |        the work and aim of human knowledge. Subordinate to these primary
31        1, XCIX    |      what an ill condition human knowledge is at the present time is
32        1, XCIX    |      correct position that "true knowledge is knowledge by causes."
33        1, XCIX    |          that "true knowledge is knowledge by causes." And causes again
34        1, XCIX    |        the foundation as well of knowledge as of operation. And it
35        1, XCIX    |       certain subjects only, his knowledge is imperfect; and if he
36        1, XCIX    |        imperfect. Now if a man's knowledge be confined to the efficient
37        1, XCIX    |         human power and to human knowledge lie close together and are
38        1, XCIX    |        true and perfect axiom of knowledge, then, the direction and
39        1, XCIX    |          is most useful, that in knowledge is most true.~V~The rule
40        1, XCIX    |          thing, no less than the knowledge of the causes and consents,
41        1, XCIX    |         has attained a competent knowledge of the body so to be altered
42        1, X       |          thus set up the mark of knowledge, we must go on to precepts,
43        1, XV      |   belongs to have an affirmative knowledge of forms immediately, and
44        1, XXXIII  |         that have come under our knowledge are concerned) is not to
45        1, XLIX    |          For mere power and mere knowledge exalt human nature, but
46        1, XLIX    |      wishes is as much a part of knowledge as to ask judicious questions.~
47        1, LI      |         the two former require a knowledge of consents, the third a
48        1, LI      |         of consents, the third a knowledge of the measurement of motions.