Book, Aphorism

 1      Pre        |        man who, not content to rest in and use the knowledge
 2        1, IV    |    asunder natural bodies. The rest is done by nature working
 3        1, XX    |   generality, that it may find rest there, and so after a little
 4        1, XXII  |    senses and particulars, and rest in the highest generalities;
 5        1, XLVIII|     unquiet; it cannot stop or rest, and still presses onward,
 6        1, XLVIII|  understanding being unable to rest still seeks something prior
 7        1, LI    |   further into nature than the rest. Matter rather than forms
 8        1, LXII  |    weighed, and leaves all the rest to meditation and agitation
 9        1, LXVII | confutations destroyed all the rest (as the Ottomans serve their
10        1, LXVII |   Protagoras, Hippias, and the rest, who were of nothing else
11        1, LXXI  | Chrysippus, Carneades, and the rest. There was this difference
12        1, LXXI  | Xenophanes, Philolaus, and the rest (I omit Pythagoras as a
13        1, LXXII |       especially for those who rest all on experience. For they
14        1, LXXV  |         and the despair of the rest of the world. Hence the
15        1, LXXXV |  forced the industry of man to rest satisfied with the discoveries
16        1, LXXXV |   deeply fetched, and that the rest is but patience, and the
17        1, LXXXV |     the most, and supplies the rest in hope. Not but that the
18        1, XCI   |    unrewarded. For it does not rest with the same persons to
19        1, XCII  |       part. For without it the rest tends rather to make men
20        1, XCIX  |      upon which my discoveries rest are false and doubtful.
21        1, XCIX  |    division, judgment, and the rest; not less than for heat
22        1, XCIX  |  wealth, light itself, and the rest. Only let the human race
23        1, XCIX  |     configuration of bodies at rest and not in motion.~II~In
24        1, XVIII |       water, oil, air, and the rest) by mere approach to a fire,
25        1, XIX   |     things and nature), do not rest satisfied with the precepts
26        1, XXVI  |        question, be content to rest therein, and instead of
27        1, XXXV  |      in question be motion and rest. It appears to be a received
28        1, XXXV  | straight forward, or remain at rest. For there is either motion
29        1, XXXV  |       motion without limit, or rest at a limit, or progress
30        1, XXXV  |    heavenly bodies, station or rest seems to belong to the globe
31        1, XXXVI |     the middle; upon which the rest must follow and fall away
32        1, XXXVI | reasons for the latter opinion rest chiefly on this, that the
33        1, XLVIII|       tender one, and requires rest from things without) is
34        1, XLVIII|        to remain altogether at rest, or to tend to a limit at
35        1, XLVIII|         they either revolve or rest. Those which are favorably
36        1, XLVIII|        abhor motion, remain at rest. Those which are not favorably
37        1, XLVIII|      recovering their state of rest and moving no more. While
38        1, XLVIII|       of special forms, as the rest. For though these assertions
39        1, XLVIII|       with us there is no real rest, either in wholes or in
40        1, XLVIII|  appearance. And this apparent rest is caused either by equilibrium,
41        1, L     |    violent motions than of the rest.~The third of the seven
42        1, LII   |    tools in a general way. The rest need not be inquired into
43        1, LII   |        Configurations, and the rest, as set forth in order in