Book, Aphorism

 1        1, XVIII  |          beneath the surface. In order to penetrate into the inner
 2        1, XX     |          accordance with logical order. For the mind longs to spring
 3        1, XX     |         by logic, because of the order and solemnity of its disputations.~
 4        1, XXII   |          and better known in the order of nature.~
 5        1, XXXVI  | themselves, and their series and order; while men on their side
 6        1, XLV    |    suppose the existence of more order and regularity in the world
 7        1, XLVI   |       sets aside and rejects, in order that by this great and pernicious
 8        1, XLVIII |     seeks something prior in the order of nature. And then it is
 9        1, LIX    |       definitions reduce them to order. Yet even definitions cannot
10        1, LIX    |          those in due series and order, as I shall say presently
11        1, LXX    |     works, the divine wisdom and order must be our pattern. Now
12        1, LXX    |       demonstration. But now the order of the matter in hand leads
13        1, LXXX   |          a sort of first dye, in order that they may be the fitter
14        1, LXXXII |       even as it was not without order and method that the divine
15        1, LXXXIX |    reduced theology into regular order as well as they were able,
16        1, XCIX   |       entirely different method, order, and process for carrying
17        1, XCIX   |          a fixed law, in regular order, and without interruption,
18        1, XCIX   |         been set out duly and in order before our eyes, we are
19        1, XCIX   |    definitions and ideas. But in order to furnish this induction
20        1, XCIX   |        that too by method and in order and not by desultory impulses,
21        1, XCIX   |      better known in the natural order of things than the form
22        1, X      |          most direct and obvious order. Now my directions for the
23        1, X      |  presented to view in a suitable order. We must therefore form
24        1, X      |  instances, in such a method and order that the understanding may
25        1, XIII   |      seal its mouth quite up, in order that the motion, of which
26        1, XXVI   |      Constitutive instances are: order or distribution, which clearly
27        1, XXVI   |      they be placed in a certain order), as animals, vegetables;
28        1, XXVI   |        of three instances, viz., order, artificial places, and
29        1, XXVI   |        something which suits the order; in the second it must be
30        1, XXVIII |          and broken off from the order of nature, and not agreeing
31        1, XXXI   |         that all power of a high order depends on forms and is
32        1, XXXI   |          forms and is derived in order from the sources thereof;
33        1, XXXVIII|         shall now speak in their order.~
34        1, XL     |       thread smeared with wax in order that it might stick more
35        1, XLV    |         first coat of the eye in order to remove the pellicle of
36        1, XLVIII |     motions or active virtues in order that we may be able more
37        1, L      |       should be investigated, in order that, their causes being
38        1, L      |        live on herbs, whence the order of Feuillans (though the
39        1, LII    |        the rest, as set forth in order in the twenty-first Aphorism;