Book, Chapter

  1      1, Int  |            most humble duty and the good pleasure of your Majesty’
  2      1, I    |            tacit objections—I think good to deliver it from the discredits
  3      1, I    |          was the proud knowledge of good and evil, with an intent
  4      1, I    |             and not referred to the good of men and mankind, it hath
  5      1, I    |           first cause; first, it is good to ask the question which
  6      1, III  |         lucre and increase, it were good to leave the commonplace
  7      1, III  |          esteemed the preservation, good, and honour of their countries
  8      1, III  |           as they are sometimes not good for me to give, but are
  9      1, III  |             to give, but are always good for you to follow.” And
 10      1, III  |          honest and loyal course of good and free counsel after his
 11      1, III  |            of self-love use to make good their places and duties,
 12      1, III  |         barbarous, but the moral is good; for men ought not, by cunning
 13      1, III  |         fortune. For the answer was good that Diogenes made to one
 14      1, IV   |      justification of that which is good and sound, and to deliver
 15      1, IV   |             Pygmalion’s frenzy is a good emblem or portraiture of
 16      1, IV   |            so it is the property of good and sound knowledge to putrefy
 17      1, IV   |           schoolmen are for a while good and proportionable; but
 18      1, IV   |             light a great number of good and fruitful inventions
 19      1, IV   |            although the position be good, Oportet discentem credere,
 20      1, VI   |          but the moral knowledge of good and evil; wherein the supposition
 21      1, VI   |           were not the originals of good and evil, but that they
 22      1, VI   |              as those that are half good and half evil. So in this
 23      1, VII  |       though they be profitable and good, yet serve but for that
 24      1, VII  |           their religion and law in good opinion, and not only ceasing
 25      1, VII  |             peace and security, the good administration of justice,
 26      1, VII  |             in this, that he had so good a trumpet of his praises
 27      1, VII  |         performing the same with so good manner as the hearers were
 28      1, VII  |         easy to be eloquent upon so good a subject; but,” saith he, “
 29      1, VIII |      sentire se fieri meliorem. The good parts he hath he will learn
 30      1, VIII |          therefore, appeareth to be good in itself simply, without
 31      2, Int  |     likewise be more careful of the good estate of future times,
 32      2, Int  |            as the impression of her good government, besides her
 33      2, Int  |             the transitory parts of good government, but in those
 34      2, Int  |           books, but by making more good books, which, as the serpent
 35      2, I    |        doubt is extant, and that in good perfection; the two latter
 36      2, II   |             states, it is extant in good perfection. Not but I could
 37      2, II   |          great action but hath some good pen which attends it. And
 38      2, II   |       ability not common to write a good history, as may well appear
 39      2, IV   |            harangues. But it is not good to stay too long in the
 40      2, V    |             boughs; therefore it is good, before we enter into the
 41      2, VII  |             length of time, it were good to divide natural philosophy
 42      2, VII  |       antiquity or paternity, is no good sign of truth, although
 43      2, VIII |             For the first, we see a good example thereof in Aristotle’
 44      2, VIII |            as in the meantime it is good to see the several glosses
 45      2, IX   |            distribute so far, it is good to constitute. For I do
 46      2, X    |            s body is divided as the good of man’s body is divided,
 47      2, X    |             which it referreth. The good of man’s body is of four
 48      2, X    |           deficiences which I think good to note, being a few of
 49      2, XII  |            action hath the print of good; which nevertheless are
 50      2, XIII |         kingdom of heaven is like a good householder, that bringeth
 51      2, XIII |          into causes hath to make a good impression, had ready framed
 52      2, XIV  |          all inductions, whether in good or vicious form, the same
 53      2, XIV  |            though the difference be good which was made between orators
 54      2, XIV  |          inquired at all, and think good to place here, as that which
 55      2, XV   |         writing, it consisteth in a good digest of common-places,
 56      2, XVI  |         gold and silver), I thought good to propound it to better
 57      2, XVII |            trees without the roots; good for the carpenter, but not
 58      2, XVII |         fill the aphorisms but some good quantity of observation;
 59      2, XVII |          great deal in reviving the good rules of propositions—?a?????
 60      2, XVIII|            trees without the roots; good for the carpenter, but not
 61      2, XVIII|         fill the aphorisms but some good quantity of observation;
 62      2, XVIII|          great deal in reviving the good rules of propositions—?a?????
 63      2, XIX  |           get ill habits as well as good; so as there is a great
 64      2, XIX  |           these my fellows, for our good meaning and our true hearts
 65      2, XX   |          letters. So have they made good and fair exemplars and copies,
 66      2, XX   |        draughts and portraitures of good, virtue, duty, felicity;
 67      2, XX   |        surely, if the purpose be in good earnest, not to write at
 68      2, XX   |             exemplar or platform of good, and the regiment or culture
 69      2, XX   |            describing the nature of good, the other prescribing rules
 70      2, XX   |           the platform or nature of good considereth it either simple
 71      2, XX   |       compared; either the kinds of good, or the degrees of good;
 72      2, XX   |             good, or the degrees of good; in the latter whereof those
 73      2, XX   |           beatitude, or the highest good, the doctrines concerning
 74      2, XX   |           Wherein for the nature of good positive or simple, they
 75      2, XX   |           and comparative nature of good, they have also excellently
 76      2, XX   |           it in their triplicity of good, in the comparisons between
 77      2, XX   |             concerning the roots of good and evil, and the strings
 78      2, XX   |       everything a double nature of good—the one, as everything is
 79      2, XX   |           the loadstone, and like a good patriot moveth to the earth,
 80      2, XX   |        world. This double nature of good, and the comparative thereof,
 81      2, XX   |        plainly and highly exalt the good which is communicative,
 82      2, XX   |      communicative, and depress the good which is private and particular,
 83      2, XX   |  commodities, and some came to make good cheer and meet their friends,
 84      2, XX   |           making no fixed nature of good and evil, esteeming things
 85      2, XX   |          much more happy to fail in good and virtuous ends for the
 86      2, XX   |           who hath affirmed that “a good conscience is a continual
 87      2, XX   |      plainly that the conscience of good intentions, howsoever succeeding,
 88      2, XXI  |        resume private or particular good, it falleth into the division
 89      2, XXI  |        falleth into the division of good active and passive; for
 90      2, XXI  |              for this difference of good (not unlike to that which
 91      2, XXI  |        which priority of the active good is much upheld by the consideration
 92      2, XXI  |             likewise of this active good is upheld by the affection
 93      2, XXI  |           principal part of passive good, can have no great latitude.
 94      2, XXI  |            Neither hath this active good an identity with the good
 95      2, XXI  |           good an identity with the good of society, though in some
 96      2, XXI  |   pretendeth and aspireth to active good, though it recedeth furthest
 97      2, XXI  |           it recedeth furthest from good of society, which we have
 98      2, XXI  |      greater.~(2) To resume passive good, it receiveth a subdivision
 99      2, XXI  |            have spoken first of the good of society, the intention
100      2, XXI  |            we have spoken of active good, and supposed it as a part
101      2, XXI  |           of private and particular good. And rightly, for there
102      2, XXI  |       handled by the name of active good. So as there remaineth the
103      2, XXI  |           highest degree of passive good. For to preserve in state
104      2, XXI  |            false imitation of which good is that which is the tempest
105      2, XXI  |        their place. So then passive good is, as was said, either
106      2, XXI  |       perfective.~(3) To resume the good of conservation or comfort,
107      2, XXI  |          nor well inquired; for the good of fruition or contentment
108      2, XXI  |            other more impression of good. Whether of these is the
109      2, XXI  |             of these is the greater good is a question controverted;
110      2, XXI  |    assertion we last spake of, that good of advancement is greater
111      2, XXI  |         advancement is greater than good of simple preservation;
112      2, XXI  |        Having therefore deduced the good of man which is private
113      2, XXI  |             will now return to that good of man which respecteth
114      2, XXI  |       traduce much of that which is good in professions, than with
115      2, XXI  |             an honest man can do no good upon those that are wicked,
116      2, XXI  |            The knowledge concerning good respecting society doth
117      2, XXI  |      question is of a great deal of good to ensue of a small injustice.
118      2, XXI  |           possint. But the reply is good: Auctorem praesentis justitiae
119      2, XXI  |         exemplar and description of good.~
120      2, XXII |             to take pleasure in the good of another; and a disposition
121      2, XXII |             to take distaste at the good of another?” which is that
122      2, XXII |         that properly which we call good nature or ill nature, benignity
123      2, XXII |             preserve the health and good estate of the mind, as far
124      2, XXII |           is to fix and cherish the good hours of the mind, and to
125      2, XXII |             evil. The fixing of the good hath been practised by two
126      2, XXII |      religious, and justly; for all good moral philosophy (as was
127      2, XXII |            the mind unto virtue and good estate; which is, the electing
128      2, XXII |       propounding unto a man’s self good and virtuous ends of his
129      2, XXII |           set before him honest and good ends, and again, that he
130      2, XXII |             and applieth himself to good ends, look, what virtue
131      2, XXII |         that they would continue as good lords to them as Trajan
132      2, XXII |           or conformity between the good of the mind and the good
133      2, XXII |            good of the mind and the good of the body. For as we divided
134      2, XXII |         body. For as we divided the good of the body into health,
135      2, XXII |      strength, and pleasure, so the good of the mind, inquired in
136      2, XXIII|         that there be evil times in good governments: for so we find
137      2, XXIII|          story, when the kings were good, yet it is added, Sed adhuc
138      2, XXIII|           for as in Egypt the seven good years sustained the seven
139      2, XXIII|       shaped so as to set forth any good making of the mind and hide
140      2, XXIII|            have most comfort of the good proof of their sons; but
141      2, XXIII|   observation that they thought was good for life, they would gather
142      2, XXIII|         they are brought in to make good.~(9) But this difference
143      2, XXIII|         been ever thought sound and good; and are no question imprinted
144      2, XXIII|           them; that is, to procure good informations of particulars
145      2, XXIII|        money, less wisdom, and less good faith than men do account
146      2, XXIII|             The second is to keep a good mediocrity in liberty of
147      2, XXIII|           this precept of obtaining good information because it is
148      2, XXIII|            be taken that men have a good stay and hold of themselves,
149      2, XXIII|       knowledge is, for men to take good information touching their
150      2, XXIII|      importance than the valuing of good parts; which may be done
151      2, XXIII|        cannot attain; observing the good principle of the merchants,
152      2, XXIII|             it ever succeedeth with good felicity.~(33) Another precept
153      2, XXIII|        course, when they have found good by it in former experience.
154      2, XXIII|        knowledge is the observing a good mediocrity in the declaring
155      2, XXIII|             it) of some men’s minds good, but the mathematical part
156      2, XXIII|         instance; not observing the good precept, Quod nunc instat
157      2, XXIII|            from it, yet to win some good opinion by it, or the like.
158      2, XXIII|           laps; and a number obtain good fortunes by diligence in
159      2, XXIII|          more in number than of the good: certainly with these dispensations
160      2, XXIII|        their greatness, and so much good when they were established;
161      2, XXIII| compensations and satisfactions are good to be used, but never good
162      2, XXIII|          good to be used, but never good to be purposed. And lastly,
163      2, XXIII|              which is laws, I think good to note only one deficiency;
164      2, XXIII|             mitigated by equity and good conscience, and whether
165      2, XXIII|         that there be evil times in good governments: for so we find
166      2, XXIII|          story, when the kings were good, yet it is added, Sed adhuc
167      2, XXIII|           for as in Egypt the seven good years sustained the seven
168      2, XXIII|       shaped so as to set forth any good making of the mind and hide
169      2, XXIII|            have most comfort of the good proof of their sons; but
170      2, XXIII|   observation that they thought was good for life, they would gather
171      2, XXIII|         they are brought in to make good.~(9) But this difference
172      2, XXIII|         been ever thought sound and good; and are no question imprinted
173      2, XXIII|           them; that is, to procure good informations of particulars
174      2, XXIII|        money, less wisdom, and less good faith than men do account
175      2, XXIII|             The second is to keep a good mediocrity in liberty of
176      2, XXIII|           this precept of obtaining good information because it is
177      2, XXIII|            be taken that men have a good stay and hold of themselves,
178      2, XXIII|       knowledge is, for men to take good information touching their
179      2, XXIII|      importance than the valuing of good parts; which may be done
180      2, XXIII|        cannot attain; observing the good principle of the merchants,
181      2, XXIII|             it ever succeedeth with good felicity.~(33) Another precept
182      2, XXIII|        course, when they have found good by it in former experience.
183      2, XXIII|        knowledge is the observing a good mediocrity in the declaring
184      2, XXIII|             it) of some men’s minds good, but the mathematical part
185      2, XXIII|         instance; not observing the good precept, Quod nunc instat
186      2, XXIII|            from it, yet to win some good opinion by it, or the like.
187      2, XXIII|           laps; and a number obtain good fortunes by diligence in
188      2, XXIII|          more in number than of the good: certainly with these dispensations
189      2, XXIII|        their greatness, and so much good when they were established;
190      2, XXIII| compensations and satisfactions are good to be used, but never good
191      2, XXIII|          good to be used, but never good to be purposed. And lastly,
192      2, XXIII|              which is laws, I think good to note only one deficiency;
193      2, XXIII|             mitigated by equity and good conscience, and whether
194      2, XXV  |               Love your enemies: do good to them that hate you; be
195      2, XXV  |            vice, justice and wrong, good and evil? Thus, because
196      2, XXV  |           of antiquity, but as in a good emulation between the vine
197      2, XXV  |            been either in sowing of good seed, or in sowing of tares.~
198      2, XXV  |           is well set down, I am in good hope that if the first reading
199      2, XXV  |             myself as mine own. The good, it any be, is due tanquam