Book, Chapter

  1      1, III  |           education: which excellent part of ancient discipline hath
  2      1, III  |         indifferent review, I for my part cannot find any disgrace
  3      1, III  |           which I will conclude this part) which is often noted in
  4      1, IV   |            generally of the contrary part, and whose writings were
  5      1, IV   |          solutions were for the most part not confutations, but distinctions:
  6      1, IV   |             science, supporting each part the other, is and ought
  7      1, IV   |     objection; breeding for the most part one question as fast as
  8      1, IV   |       certainly they do for the most part concur: for, as the verse
  9      1, IV   |             fabulous matter, a great part not only untried, but notoriously
 10      1, V    |     knowledge, which is for the most part magistral and peremptory,
 11      1, VI   |          Wherefore, to conclude this part, let it be observed, that
 12      1, VII  |              the Church for the most part was in peace; so as in this
 13      1, VII  |        immediate predecessor in this part of Britain; a prince that,
 14      1, VII  |            if I do affirm) that this part of the island never had
 15      1, VIII |            man, which is the highest part of the mind, and giveth
 16      2, Int  |           Scriptures, look unto that part of the race which is before
 17      2, Int  |           carriage should have equal part with those which were in
 18      2, Int  |           sooner by others. But this part, touching the amendment
 19      2, Int  |              last, and of the active part also of the last (which
 20      2, Int  |              go it. But the inducing part of the latter (which is
 21      2, Int  |              to others; and I for my part shall be indifferently glad
 22      2, I    |             precept. For as for that part which seemeth supernumerary,
 23      2, I    |    Polyphemus with his eye out, that part being wanting which doth
 24      2, II   |         whereof occupying the middle part of time, have more ancient
 25      2, II   |              worthy, but the greater part beneath mediocrity, leaving
 26      2, II   |           towards the heavens: which part of learning of all others
 27      2, II   |           already performed in great part: the learning of these later
 28      2, III  |           remove, and in peace. This part I ought in no sort to note
 29      2, III  |             obscure, as for the most part it is not legible to the
 30      2, III  |    concerning history, which is that part of learning which answereth
 31      2, IV   |                    IV~(1) Poesy is a part of learning in measure of
 32      2, IV   |       measure of words, for the most part restrained, but in all other
 33      2, IV   |         Chiron, the centaur, who was part a man and part a beast,
 34      2, IV   |               who was part a man and part a beast, expounded ingeniously
 35      2, IV   |              as well how to play the part of a lion in violence, and
 36      2, IV   |              them.~(5) In this third part of learning, which is poesy,
 37      2, V    |        before we come where the ways part and divide themselves; which
 38      2, V    |          parts of logic; and of that part of natural philosophy which
 39      2, V    |        principles, and of that other part of natural philosophy which
 40      2, VI   |          divine truth. So as in this part of knowledge, touching divine
 41      2, VI   |            Scripture or reason, is a part of spiritual wisdom. For
 42      2, VI   |           vice in morality. But this part touching angels and spirits
 43      2, VII  |            latter (or at least for a part thereof) I may revive and
 44      2, VII  |      productions of effects, so that part which concerneth the inquiry
 45      2, VII  |          division of causes. The one part, which is physic, inquireth
 46      2, VII  |         needeth no enumeration, this part being but as a gloss or
 47      2, VII  |              forms of these, is that part of metaphysic which we now
 48      2, VII  |           but vehiculum formae. This part of metaphysic I do not find
 49      2, VII  |               6) But the use of this part of metaphysic, which I report
 50      2, VII  |          valueth and commendeth this part of metaphysic, is that it
 51      2, VII  |            or chance.~(7) The second part of metaphysic is the inquiry
 52      2, VII  |           final causes, the one as a part of theology, and the other
 53      2, VII  |         theology, and the other as a part of logic, which were the
 54      2, VII  |           for metaphysic; the latter part whereof I allow as extant,
 55      2, VIII |          there remaineth yet another part of natural philosophy, which
 56      2, VIII |            commonly made a principal part, and holdeth rank with physic
 57      2, VIII |             of perspective, that one part may cast light upon another.~(
 58      2, VIII |              natural science, or the part of Nature speculative.~(
 59      2, VIII |             natural prudence, or the part operative of natural philosophy,
 60      2, VIII |        relative thereof is. To which part, if we be serious and incline
 61      2, VIII |           move contradiction, for my part, as I affect not to dissent,
 62      2, IX   |           observation, as being most part of their ability; neither
 63      2, IX   |         inquired and considered as a part and appendix of medicine,
 64      2, IX   |         medicine, but much more as a part of religion or superstition.
 65      2, IX   |              the inquisition of this part is of great use, though
 66      2, IX   |              mind and the body, that part of inquiry is most necessary
 67      2, X    |           water; beasts for the most part by herbs and fruits; man
 68      2, X    |            frame and mechanic of the part, which cannot be removed
 69      2, X    |     proportion, I will conclude this part with the note of one deficience
 70      2, X    |             like, I refer it to this part. Of these things the practices
 71      2, X    |              it serveth for the most part but for mercenary ostentation.~(
 72      2, XI   |             the substance. Unto this part of knowledge touching the
 73      2, XI   |              the latter for the most part is superstitious, such as
 74      2, XI   |              a palliation of a great part of ceremonial magic. For
 75      2, XII  |          rational and moral.~(2) The part of human philosophy which
 76      2, XIII |           passed over.~(2) That this part of knowledge is wanting,
 77      2, XIII |              or to the ibis for some part of physic, or to the pot-lid
 78      2, XIII |           ruler or compass.~(5) This part of invention, concerning
 79      2, XIII |             these seemeth scarcely a part of knowledge, consisting
 80      2, XIII |              rhetoric.~(9) The other part of invention, which I term
 81      2, XIII |              cannot report that this part of invention, which is that
 82      2, XIII |             we do not only gain that part of the way which is passed,
 83      2, XIII |             the better sight of that part of the way which remaineth,
 84      2, XIV  |              words. And this is that part of logic which is comprehended
 85      2, XIV  |         abuse his judgment.~(6) This part concerning elenches is excellently
 86      2, XIV  |          somewhat strange) that that part which is variably referred,
 87      2, XIV  |            the imagination. But this part I think more proper to handle
 88      2, XIV  |              12) There remaineth one part of judgment of great excellency
 89      2, XV   |              For the other principal part of the custody of knowledge,
 90      2, XVI  |         other ways; yet because this part concerneth, as it were,
 91      2, XVII |             little inquiry. For this part of knowledge of method seemeth
 92      2, XVII |            not amiss, in logic, as a part of judgment. For as the
 93      2, XVII |  demonstration in orb or circle, one part illuminating another, and
 94      2, XVII |        tradition.~(12) But unto this part of knowledge, concerning
 95      2, XVIII|             little inquiry. For this part of knowledge of method seemeth
 96      2, XVIII|            not amiss, in logic, as a part of judgment. For as the
 97      2, XVIII|  demonstration in orb or circle, one part illuminating another, and
 98      2, XVIII|        tradition.~(12) But unto this part of knowledge, concerning
 99      2, XIX  |           therefore as the principal part of tradition of knowledge
100      2, XIX  |            of books, so the relative part thereof concerneth reading
101      2, XX   |           excuse the absence of this part.~(2) The reason of this
102      2, XX   |             and the like; so as this part deserveth to be reported
103      2, XX   |               which being by them in part omitted and in part handled
104      2, XX   |          them in part omitted and in part handled with much confusion,
105      2, XX   |        itself; the other, as it is a part or member of a greater body;
106      2, XXI  |               which is the principal part of passive good, can have
107      2, XXI  |           good, and supposed it as a part of private and particular
108      2, XXI  |          that virtue beareth a great part in felicity; and if so,
109      2, XXI  |             inward disposition. This part may seem at first to pertain
110      2, XXI  |       conformity thereunto.~(7) This part of duty is subdivided into
111      2, XXI  |           active matter for the most part doth seem to men of experience,
112      2, XXI  |              to the handling of this part, touching the duties of
113      2, XXI  |           corde ejus.~(10) Unto this part, touching respective duty,
114      2, XXI  |            pass on from this general part touching the exemplar and
115      2, XXII |             thereunto, without which part the former seemeth to be
116      2, XXII |     iteration doth he inculcate this part. So saith Cicero in great
117      2, XXII |           summa nemo), may make this part seem superfluous; yet I
118      2, XXII |      profitable directions.~(2) This part, therefore, because of the
119      2, XXII |        sufficiently marvel that this part of knowledge, touching the
120      2, XXII |          sudden fortune for the most part defeateth men qui magnam
121      2, XXII |           the time to come. But this part seemeth sacred and religious,
122      2, XXII |           image, he shapes only that part whereupon he worketh; as
123      2, XXII |            he be upon the face, that part which shall be the body
124      2, XXII |         Wherefore I do conclude this part of moral knowledge, concerning
125      2, XXII |           now concluded that general part of human philosophy, which
126      2, XXIII|         exercise or motion. But this part of civil knowledge hath
127      2, XXIII|             learned men for the most part despised, as an inferior
128      2, XXIII|              is laboured and in some part reduced. Of this wisdom
129      2, XXIII|            to give authority to this part of knowledge, which I noted
130      2, XXIII|              matter and form of this part of civil knowledge, touching
131      2, XXIII|             But yet there is another part of this part, which differeth
132      2, XXIII|              is another part of this part, which differeth as much
133      2, XXIII|           And in this fortune had no part.” And it came so to pass,
134      2, XXIII|       himself that he had played his part well upon the stage. This
135      2, XXIII|            well upon the stage. This part of knowledge we do report
136      2, XXIII|            elegant, and for the most part true:—~“Di danari, di senno,
137      2, XXIII|               they have for the most part no particular ends whereto
138      2, XXIII|           neck.~(22) But to all this part of inquiry the most compendious
139      2, XXIII|     information because it is a main part by itself, which answereth
140      2, XXIII|              that gave for the third part of Sibylla’s books the treble
141      2, XXIII|             reputation.~(35) Another part of this knowledge seemeth
142      2, XXIII|              the other.~(36) Another part of this knowledge is the
143      2, XXIII|            we shall find the logical part (as I may term it) of some
144      2, XXIII|           good, but the mathematical part erroneous; that is, they
145      2, XXIII|         third; and if he can have no part of that which he purposed,
146      2, XXIII|       Concerning government, it is a part of knowledge secret and
147      2, XXIII|              keep sentinel, in great part clear and transparent. Wherefore,
148      2, XXIII|             decent to pass over this part in silence, as willing to
149      2, XXIII|           might be certified for his part, “That there was one that
150      2, XXIII| Notwithstanding, for the more public part of government, which is
151      2, XXIII|         exercise or motion. But this part of civil knowledge hath
152      2, XXIII|             learned men for the most part despised, as an inferior
153      2, XXIII|              is laboured and in some part reduced. Of this wisdom
154      2, XXIII|            to give authority to this part of knowledge, which I noted
155      2, XXIII|              matter and form of this part of civil knowledge, touching
156      2, XXIII|             But yet there is another part of this part, which differeth
157      2, XXIII|              is another part of this part, which differeth as much
158      2, XXIII|           And in this fortune had no part.” And it came so to pass,
159      2, XXIII|       himself that he had played his part well upon the stage. This
160      2, XXIII|            well upon the stage. This part of knowledge we do report
161      2, XXIII|            elegant, and for the most part true:—~“Di danari, di senno,
162      2, XXIII|               they have for the most part no particular ends whereto
163      2, XXIII|           neck.~(22) But to all this part of inquiry the most compendious
164      2, XXIII|     information because it is a main part by itself, which answereth
165      2, XXIII|              that gave for the third part of Sibylla’s books the treble
166      2, XXIII|             reputation.~(35) Another part of this knowledge seemeth
167      2, XXIII|              the other.~(36) Another part of this knowledge is the
168      2, XXIII|            we shall find the logical part (as I may term it) of some
169      2, XXIII|           good, but the mathematical part erroneous; that is, they
170      2, XXIII|         third; and if he can have no part of that which he purposed,
171      2, XXIII|       Concerning government, it is a part of knowledge secret and
172      2, XXIII|              keep sentinel, in great part clear and transparent. Wherefore,
173      2, XXIII|             decent to pass over this part in silence, as willing to
174      2, XXIII|           might be certified for his part, “That there was one that
175      2, XXIII| Notwithstanding, for the more public part of government, which is
176      2, XXV  |            be confessed that a great part of the law moral is of that
177      2, XXV  |            of strength, in that each part seemeth to support and sustain
178      2, XXV  |            there is but matter for a part, cannot be without supplies
179      2, XXV  |       without that nature can in any part work upon it. So in the
180      2, XXV  |             place was in the outward part of the temple, to be sought
181      2, XXV  |            water the Church in every part. And therefore as the literal
182      2, XXV  |           profane book.~(18) In this part touching the exposition
183      2, XXV  |             glad to be admitted into part, as they had reason. Neither
184      2, XXV  |            word, or act. And in this part I commend much the deducing
185      2, XXV  |           God and man; which, on the part of God, are the preaching
186      2, XXV  |             visible word; and on the part of man, invocation of the