Book, Chapter

  1    Int       |             the life of man; in which mind he continued to his dying
  2    Int       |              a wandering and variable mind to walk up and down with
  3    Int       |            tower of state for a proud mind to raise itself upon; or
  4      1, Int  |            Majesty many times unto my mind, and beholding you not with
  5      1, Int  |             remembrance, and that the mind of man by Nature knoweth
  6      1, Int  |             gift of speech, I call to mind what Cornelius Tacitus saith
  7      1, Int  |        excellent treasure of your own mind, and thence to extract particulars
  8      1, I    |             soever, that can make the mind of man to swell; for nothing
  9      1, I    |              knowledge itself and the mind of man, whereto the senses
 10      1, I    |              that God hath framed the mind of man as a mirror or glass,
 11      1, I    |              from the capacity of the mind; but may be referred to
 12      1, I    |           capacity and receipt of the mind of man, it is manifest that
 13      1, I    |             no vexation or anxiety of mind which resulteth from knowledge
 14      1, I    |            carefulness and trouble of mind which is spoken of; for
 15      1, I    |            philosophy may incline the mind of men to atheism, but a
 16      1, I    |     proceeding therein doth bring the mind back again to religion.
 17      1, I    |               offer themselves to the mind of man, if it dwell and
 18      1, II   |              strength of the body and mind cometh much about an age,
 19      1, II   |              or indispositions of the mind for policy and government,
 20      1, II   |            that which accustometh the mind to a perpetual motion and
 21      1, II   |            because it putteth them in mind of their fortune, and giveth
 22      1, II   |             as agreeable to health of mind as exercise is to health
 23      1, II   |              can hold or detain their mind.~(6) And if any man be laborious
 24      1, II   |          defend the possession of the mind against idleness and pleasure,
 25      1, II   |            sovereign medicines of the mind and manners, and so have
 26      1, III  |               learning doth endue the mind withal, howsoever fortune
 27      1, III  |        because the largeness of their mind can hardly confine itself
 28      1, III  |             contract the sight of his mind as well as disperse and
 29      1, IV   |             early satisfactory to the mind of man, and quencheth the
 30      1, IV   |          their books. For the wit and mind of man, if it work upon
 31      1, V    |            but being demonstrate, our mind accepteth of them by a kind
 32      1, V    |              kind of adoration of the mind and understanding of man;
 33      1, V    |              a wandering and variable mind to walk up and down with
 34      1, V    |           tower of state, for a proud mind to raise itself upon; or
 35      1, VII  |             noted for an error in his mind that he desired to comprehend
 36      1, VII  |      tranquillity and serenity of his mind, which being no ways charged
 37      1, VII  |            reigned or lived, made his mind continually present and
 38      1, VII  |             to the model of their own mind and fortune, and not of
 39      1, VIII |     difficulties, and acquainting the mind to balance reasons on both
 40      1, VIII |            offers and conceits of the mind, and to accept of nothing
 41      1, VIII |               manners. For if a man’s mind be deeply seasoned with
 42      1, VIII |               all the diseases of the mind: sometimes purging the ill
 43      1, VIII |               the constitution of the mind not to be fixed or settled
 44      1, VIII |       correction and amendment of his mind with the use and employment
 45      1, VIII |               the highest part of the mind, and giveth law to the will
 46      1, VIII |       efficacy and contentment to the mind of man, which the poet Lucretius
 47      1, VIII |        pleasure incomparable, for the mind of man to be settled, landed,
 48      2, Int  |             commemorations, I call to mind what Cicero said when he
 49      2, Int  |          motions and faculties of the mind, and not prepare them. The
 50      2, I    |            consideration of one man’s mind; but further, it will give
 51      2, III  |          domiciles, or offices of the mind of man, which is that of
 52      2, IV   |         shadow of satisfaction to the mind of man in those points wherein
 53      2, IV   |        magnitude which satisfieth the mind of man, poesy feigneth acts
 54      2, IV   |              doth raise and erect the mind, by submitting the shows
 55      2, IV   |          things to the desires of the mind; whereas reason doth buckle
 56      2, IV   |               doth buckle and bow the mind unto the nature of things.
 57      2, IV   |       judicial place or palace of the mind, which we are to approach
 58      2, V    |      consisteth in the notions of the mind and the reports of the senses;
 59      2, VII  |         others, who did not suppose a mind or reason in the frame of
 60      2, VIII |               being the nature of the mind of man (to the extreme prejudice
 61      2, IX   |           knowledges that respect the mind. But before we distribute
 62      2, IX   |              concordances between the mind and body, which being mixed
 63      2, IX   |            offices, so this league of mind and body hath these two
 64      2, IX   |    discovereth the disposition of the mind by the lineaments of the
 65      2, IX   |               the imaginations of the mind. In the former of these
 66      2, IX   |    disposition and inclination of the mind in general; but the motions
 67      2, IX   |               humour and state of the mind and will. For as your majesty
 68      2, IX   |             do alter or work upon the mind, or, again, how and how
 69      2, IX   |               or apprehensions of the mind do alter or work upon the
 70      2, IX   |              prescribeth cures of the mind in frenzies and melancholy
 71      2, IX   |           medicines to exhilarate the mind, to control the courage,
 72      2, IX   |           which the affections of the mind are submitted unto upon
 73      2, IX   |            that this suffering of the mind from the body doth either
 74      2, IX   |          conceits and passions of the mind upon the body, we see all
 75      2, IX   |              concordances between the mind and the body, that part
 76      2, IX   |              several faculties of the mind do take and occupate in
 77      2, X    |  insufficiency or incapacity of man’s mind, but it is the remote standing
 78      2, X    |             but the tabernacle of the mind.~
 79      2, XI   |          knowledge which concerns the mind, it hath two parts; the
 80      2, XI   |              or nature of the soul or mind, the other that inquireth
 81      2, XI   |               artificial is, when the mind maketh a prediction by argument,
 82      2, XI   |          tokens; natural is, when the mind hath a presention by an
 83      2, XI   |              the supposition that the mind, when it is withdrawn and
 84      2, XI   |            observances which make the mind most to consist in itself.
 85      2, XI   |             upon the conceit that the mind, as a mirror or glass, should
 86      2, XI   |               For the retiring of the mind within itself is the state
 87      2, XII  |       respecteth the faculties of the mind of man is of two kinds—the
 88      2, XII  |               by Aristotle, “That the mind hath over the body that
 89      2, XII  |             sought ever access to the mind by similitudes, types, parables,
 90      2, XII  |       respecteth the faculties of the mind of man, hath two parts,
 91      2, XII  |               of instruments, and the mind is the form of forms;” so
 92      2, XIII |           attentively observe how the mind doth gather this excellent
 93      2, XIII |           garden, shall find that the mind of herself by nature doth
 94      2, XIII |             speak, not to disable the mind of man, but to stir it up
 95      2, XIII |             the knowledge whereof our mind is already possessed to
 96      2, XIII |          places, which may excite our mind to return and produce such
 97      2, XIV  |                the same action of the mind which inventeth, judgeth—
 98      2, XIV  |           thing most agreeable to the mind of man, so it hath been
 99      2, XIV  |               rest and support of the mind. And, therefore, as Aristotle
100      2, XIV  |              kind of fallacies in the mind of man, which I find not
101      2, XIV  |            the state thereof. For the mind of man is far from the nature
102      2, XIV  |             the general nature of the mind, beholding them in an example
103      2, XIV  |             that to the nature of the mind of all men it is consonant
104      2, XIV  |              immediate consent of the mind or sense, by induction,
105      2, XV   |               in the faculties of the mind there is great copy, and
106      2, XV   |             one being the same in the mind that the other is in the
107      2, XVII |        another, as it grew in his own mind. For it is in knowledges
108      2, XVIII|        another, as it grew in his own mind. For it is in knowledges
109      2, XX   |              moral virtues are in the mind of man by habit and not
110      2, XX   |           life, these Georgics of the mind, concerning the husbandry
111      2, XX   |            regiment or culture of the mind: the one describing the
112      2, XX   |              placed it in serenity of mind and freedom from perturbation;
113      2, XX   | extinguishment of the disputes of the mind, making no fixed nature
114      2, XX   |          introducing such a health of mind, as was that health of body
115      2, XX   |               likewise that health of mind is most proper which can
116      2, XX   |               and could refrain their mind in praecipitio, and could
117      2, XX   |               and could give unto the mind (as is used in horsemanship)
118      2, XXI  |               that gigantine state of mind which possesseth the troublers
119      2, XXI  |           equal and constant peace of mind, and the sophist in much
120      2, XXI  |              duty is more proper to a mind well framed and disposed
121      2, XXI  |             of virtue is applied to a mind well formed and composed
122      2, XXI  |           seek after knowledge with a mind to scorn and censure shall
123      2, XXI  |              as to the framing of the mind of particular persons.~(
124      2, XXII |               culture and cure of the mind of man, two things are without
125      2, XXII |          cometh to be a narrowness of mind, as well as a pusillanimity.
126      2, XXII |            which are imposed upon the mind by the sex, by the age,
127      2, XXII |               so in medicining of the mind, after knowledge of the
128      2, XXII |       diseases and infirmities of the mind, which are no other than
129      2, XXII |               be fitly said, that the mind in the nature thereof would
130      2, XXII |          force and operation upon the mind, to affect the will and
131      2, XXII |            moralities, from these the mind suffereth, and of these
132      2, XXII |         health and good estate of the mind, as far as pertaineth to
133      2, XXII |         ordering the exercises of the mind, as there is of ordering
134      2, XXII |               times, the one when the mind is best disposed, the other
135      2, XXII |               knots and stonds of the mind, and make the middle times
136      2, XXII |           Another precept is that the mind is brought to anything better,
137      2, XXII |             the natural hatred of the mind against necessity and constraint.
138      2, XXII |              a kind of culture of the mind that seemeth yet more accurate
139      2, XXII |         cherish the good hours of the mind, and to obliterate and take
140      2, XXII |              as because they keep the mind in continual obedience.
141      2, XXII |      effectual to the reducing of the mind unto virtue and good estate;
142      2, XXII |             thereunto. Which state of mind Aristotle doth excellently
143      2, XXII |               of that divine state of mind, which religion and the
144      2, XXII |              so certainly, if a man’s mind be truly inflamed with charity,
145      2, XXII |     affections, though they raise the mind, yet they do it by distorting
146      2, XXII |              only love doth exalt the mind, and nevertheless at the
147      2, XXII |           culture and regiment of the mind; wherein if any man, considering
148      2, XXII |               between the good of the mind and the good of the body.
149      2, XXII |          pleasure, so the good of the mind, inquired in rational and
150      2, XXII |          tendeth to this, to make the mind sound, and without perturbation;
151      2, XXII |             as in the body, so in the mind, seldom meet, and commonly
152      2, XXII |          likewise determined that the mind ought not to be reduced
153      2, XXIII|               time, and employeth the mind too much. And therefore
154      2, XXIII|             to me as a garment of the mind, and to have the conditions
155      2, XXIII|          forth any good making of the mind and hide any deformity;
156      2, XXIII|          themselves quieting of their mind and contentment; but still
157      2, XXIII|            sunt prudentibus. Here the mind of a wise man is compared
158      2, XXIII|               janua, “the gate of the mind.” None more close than Tiberius,
159      2, XXIII|             sometimes upon trouble of mind and weakness, they open
160      2, XXIII|       possible endeavour to frame the mind to be pliant and obedient
161      2, XXIII|             cause this restiveness of mind proceedeth, it is a thing
162      2, XXIII|             to make the wheels of our mind concentric and voluble with
163      2, XXIII|             of the impediments of the mind will sooner clear the passages
164      2, XXIII|         remove the impediments of the mind. In the second place I set
165      2, XXIII|            business, and bend not his mind too much upon that which
166      2, XXIII|              carry the motions of his mind, and so to have one thing
167      2, XXIII|             is more impolitic than to mind actions wholly one by one.
168      2, XXIII|               time, and employeth the mind too much. And therefore
169      2, XXIII|             to me as a garment of the mind, and to have the conditions
170      2, XXIII|          forth any good making of the mind and hide any deformity;
171      2, XXIII|          themselves quieting of their mind and contentment; but still
172      2, XXIII|            sunt prudentibus. Here the mind of a wise man is compared
173      2, XXIII|               janua, “the gate of the mind.” None more close than Tiberius,
174      2, XXIII|             sometimes upon trouble of mind and weakness, they open
175      2, XXIII|       possible endeavour to frame the mind to be pliant and obedient
176      2, XXIII|             cause this restiveness of mind proceedeth, it is a thing
177      2, XXIII|             to make the wheels of our mind concentric and voluble with
178      2, XXIII|             of the impediments of the mind will sooner clear the passages
179      2, XXIII|         remove the impediments of the mind. In the second place I set
180      2, XXIII|            business, and bend not his mind too much upon that which
181      2, XXIII|              carry the motions of his mind, and so to have one thing
182      2, XXIII|             is more impolitic than to mind actions wholly one by one.
183      2, XXV  |                For in knowledge man’s mind suffereth from sense: but
184      2, XXV  |               work upon it. So in the mind, whatsoever knowledge reason
185      2, XXV  |      endangereth a dissolution of the mind and understanding.~(16)
186      2, XXV  |           melius, and not in aliud; a mind of amendment and proficiency,