Book, Chapter

  1      1, I    |        with the sun, which (as we see) openeth and revealeth all
  2      1, II   |         artes, &c. So likewise we see that Anytus, the accuser
  3      1, II   |         thing very improbable; we see it is accounted an error
  4      1, II   |          true method of cures; we see it is a like error to rely
  5      1, III  |         without paradoxes. For we see what Titus Livius saith
  6      1, III  |      parsimoniae honos fuerit. We see likewise, after that the
  7      1, III  |     reason) may appear in that we see men are more curious what
  8      1, III  |    rabbins? “Your young men shall see visions, and your old men
  9      1, IV   |    aspersion of the other. For we see that it is the manner of
 10      1, IV   |      vulgar capacities, when they see learned men’s works like
 11      1, IV   |         never meet; and when they see such digladiation about
 12      1, IV   |          man is a deceiver: as we see it in fame, that he that
 13      1, IV   |     opinion. As to the former, we see the experience and inconvenience
 14      1, IV   |         So in natural history, we see there hath not been that
 15      1, IV   |     leeseth and corrupteth. So we see artillery, sailing, printing,
 16      1, V    |           wherein contrariwise we see commonly the levity and
 17      1, V    |         was no sooner done: as we see in the expedition of Alexander
 18      1, VI   |           work of the creation we see a double emanation of virtue
 19      1, VI   |           distribution of days we see the day wherein God did
 20      1, VI   |         after the fall of man, we see (as the Scriptures have
 21      1, VI   |          the husbandman, where we see again the favour and election
 22      1, VI   |           of Solomon the king, we see the gift or endowment of
 23      1, VI   |           or handmaids: for so we see St. Paul, who was only learned
 24      1, VI   |        had ever been.~(15) And we see before our eyes, that in
 25      1, VI   |          And on the other side we see the Jesuits, who partly
 26      1, VI   |         the state of learning; we see (I say) what notable service
 27      1, VI   |       they have done to the Roman see.~(16) Wherefore, to conclude
 28      1, VII  |  distribution of which honours we see antiquity made this difference;
 29      1, VII  |     sequence of six princes we do see the blessed effects of learning
 30      1, VII  |          he used of Diogenes, and see if it tend not to the true
 31      1, VII  |      things, sleep and lust;” and see if it were not a speech
 32      1, VII  |         than from Alexander.~(14) See, again, that speech of humanity
 33      1, VII  |        pierced by Diomedes.”~(15) See likewise his readiness in
 34      1, VII  |        said Alexander, laughing, “See the subtleties of Aristotle,
 35      1, VII  |           perished. For first, we see there is left unto us that
 36      1, VII  |            which he collected, we see that he esteemed it more
 37      1, VIII |         crowneth man’s nature. We see the dignity of the commandment
 38      1, VIII |        learning. And therefore we see the detestable and extreme
 39      1, VIII |         in case of sovereignty we see, that if arms or descent
 40      1, VIII |   pleasures of the affections? We see in all other pleasures there
 41      1, VIII |       quality. And, therefore, we see that voluptuous men turn
 42      1, VIII |       upon the shore side, and to see a ship tossed with tempest
 43      1, VIII |           fortified tower, and to see two battles join upon a
 44      1, VIII |           other human desires. We see then how far the monuments
 45      1, VIII |           other? Nay, further, we see some of the philosophers
 46      2, Int  |        altogether wanting. For we see spheres, globes, astrolabes,
 47      2, Int  | cosmography, as well as books. We see likewise that some places
 48      2, Int  |      Europe than now there is. We see there be many orders and
 49      2, I    |        looking aloft he could not see the water in the stars.
 50      2, I    |         and small portions. So we see how that secret of Nature,
 51      2, II   |          of pictures or images we see some are unfinished, some
 52      2, II   |         passed day by day. For we see the chronicle which was
 53      2, II   |           in the same ages; as we see it is already performed
 54      2, IV   |          nature of things. And we see that by these insinuations
 55      2, IV   |           this in divine poesy we see the use is authorised. In
 56      2, IV   |   authorised. In heathen poesy we see the exposition of fables
 57      2, V    |        report as deficient; for I see sometimes the profounder
 58      2, VII  |         is no land, when they can see nothing but sea. But it
 59      2, VIII |           effects; insomuch as we see in the schools both of Democritus
 60      2, VIII |          total. For the first, we see a good example thereof in
 61      2, VIII |       bend their wits. Of this we see the familiar example in
 62      2, VIII |        matter of great profit, to see before them the several
 63      2, VIII |        the meantime it is good to see the several glosses and
 64      2, IX   |        the common fountain. So we see Cicero, the orator, complained
 65      2, IX   |         and verbal art. So we may see that the opinion of Copernicus,
 66      2, IX   |     philosophy may correct. So we see also that the science of
 67      2, IX   |        the mind upon the body, we see all wise physicians, in
 68      2, X    |      extremely compounded. For we see herbs and plants are nourished
 69      2, X    |          of virtue taxed. Nay, we see [the] weakness and credulity
 70      2, X    |         our observation, we shall see in familiar instances what
 71      2, X    |       pain or torment; whereof we see the practices in tumblers,
 72      2, XII  |          rule in his turn. For we see that, in matters of faith
 73      2, XII  |     pertain to the imagination, I see no cause to alter the former
 74      2, XIII |     experience.” And therefore we see, that they which discourse
 75      2, XIII |           spark; and therefore we see the West Indian Prometheus
 76      2, XIII |       with a religious wonder, to see how the footsteps of seducement
 77      2, XIII |        new and old store;” and we see the ancient writers of rhetoric
 78      2, XIII |  circumstances of individuals. We see likewise the exact diligence
 79      2, XVI  |   cogitations. And, therefore, we see in the commerce of barbarous
 80      2, XVII |        the method of tradition, I see it hath moved a controversy
 81      2, XVII |           shadow: but generally I see it neither put in use nor
 82      2, XVII |    multiformity of matter, yet we see how that opinion, besides
 83      2, XVII |         So in divine learning, we see how frequent parables and
 84      2, XVII |         is worthy the inquiry? We see remote and superficial generalities
 85      2, XVII |         unpolished, where you may see the images of things, but
 86      2, XVIII|        the method of tradition, I see it hath moved a controversy
 87      2, XVIII|           shadow: but generally I see it neither put in use nor
 88      2, XVIII|    multiformity of matter, yet we see how that opinion, besides
 89      2, XVIII|         So in divine learning, we see how frequent parables and
 90      2, XVIII|         is worthy the inquiry? We see remote and superficial generalities
 91      2, XVIII|         unpolished, where you may see the images of things, but
 92      2, XIX  |     important effects: whereof we see a notable example in Tacitus
 93      2, XX   |           nature than was (for we see in what height of style
 94      2, XX   |        general form. Therefore we see the iron in particular sympathy
 95      2, XX   |         so may we go forward, and see that water and massy bodies
 96      2, XX   |           in the mount. And so we see Enoch, the seventh from
 97      2, XXI  |          their price. But when we see it is but magni aestimamus
 98      2, XXI  |         course of life. For as we see, upon the lute or like instrument,
 99      2, XXI  |         sometimes a looker on may see more than a gamester, and
100      2, XXI  |           the basilisk—that if he see you first, you die for it;
101      2, XXI  |        you die for it; but if you see him first, he dieth—so is
102      2, XXI  |      particular and public. As we see in the proceeding of Lucius
103      2, XXI  |          on both sides. Again, we see when M. Brutus and Cassius
104      2, XXII |          like. And, therefore, we see that Plautus maketh it a
105      2, XXII |     Plautus maketh it a wonder to see an old man beneficent, benignitas
106      2, XXII |        hearing we do not learn to see or hear the better. For
107      2, XXII |          a latitude. For he might see that a strait glove will
108      2, XXII |       vitio. And therefore we may see what celsitude of honour
109      2, XXII |    admitteth no excess. For so we see, aspiring to be like God
110      2, XXIII|       reserved countenance. So we see Atticus, before the first
111      2, XXIII|           of government, which we see is laboured and in some
112      2, XXIII|         of like nature. For so we see in the book which Q. Cicero
113      2, XXIII|     elections. But chiefly we may see in those aphorisms which
114      2, XXIII|           all worldly matters, we see, I say, not a few profound
115      2, XXIII|          contain it within. As we see in Augustus Caesar (who
116      2, XXIII|       himself a disciple, till he see the difficulty: for fortune
117      2, XXIII|   Alimenta socordiae. So again we see how false the nature of
118      2, XXIII|          and affection. For so we see Tiberius, upon a stinging
119      2, XXIII|     principally sought. For so we see, when Tigellinus saw himself
120      2, XXIII|      retired, and reserved; as we see in Tiberius, who was never
121      2, XXIII|          first opportunity; as we see was done by Duke Valentine,
122      2, XXIII|       their own nature; as we may see in Caesar, all whose friends
123      2, XXIII|      thinking they can do as they see others do; whereas perhaps
124      2, XXIII|          a man’s self; wherein we see nothing more usual than
125      2, XXIII|          and the like. Wherein we see what Tacitus saith of Mutianus,
126      2, XXIII|          want a man hath, he must see that he pretend the virtue
127      2, XXIII|         is best: like as we shall see it commonly in poets, that
128      2, XXIII|         yet in the end, when they see no other remedy, then they
129      2, XXIII|      illaqueant. And therefore we see the greatest politiques
130      2, XXIII|      disguised in them. For so we see that Lucius Sylla made a
131      2, XXIII|          he had begun the war, we see what Cicero saith of him,
132      2, XXIII|    appelletur tyrannus. So we may see in a letter of Cicero to
133      2, XXIII|          God of our time; who (we see) demandeth a tenth of our
134      2, XXIII|      somewhat of the sands, as we see in M. Brutus, when he broke
135      2, XXIII|          are not fit to utter. We see all governments are obscure
136      2, XXIII|    description of governments. We see the government of God over
137      2, XXIII|       reserved countenance. So we see Atticus, before the first
138      2, XXIII|           of government, which we see is laboured and in some
139      2, XXIII|         of like nature. For so we see in the book which Q. Cicero
140      2, XXIII|     elections. But chiefly we may see in those aphorisms which
141      2, XXIII|           all worldly matters, we see, I say, not a few profound
142      2, XXIII|          contain it within. As we see in Augustus Caesar (who
143      2, XXIII|       himself a disciple, till he see the difficulty: for fortune
144      2, XXIII|   Alimenta socordiae. So again we see how false the nature of
145      2, XXIII|          and affection. For so we see Tiberius, upon a stinging
146      2, XXIII|     principally sought. For so we see, when Tigellinus saw himself
147      2, XXIII|      retired, and reserved; as we see in Tiberius, who was never
148      2, XXIII|          first opportunity; as we see was done by Duke Valentine,
149      2, XXIII|       their own nature; as we may see in Caesar, all whose friends
150      2, XXIII|      thinking they can do as they see others do; whereas perhaps
151      2, XXIII|          a man’s self; wherein we see nothing more usual than
152      2, XXIII|          and the like. Wherein we see what Tacitus saith of Mutianus,
153      2, XXIII|          want a man hath, he must see that he pretend the virtue
154      2, XXIII|         is best: like as we shall see it commonly in poets, that
155      2, XXIII|         yet in the end, when they see no other remedy, then they
156      2, XXIII|      illaqueant. And therefore we see the greatest politiques
157      2, XXIII|      disguised in them. For so we see that Lucius Sylla made a
158      2, XXIII|          he had begun the war, we see what Cicero saith of him,
159      2, XXIII|    appelletur tyrannus. So we may see in a letter of Cicero to
160      2, XXIII|          God of our time; who (we see) demandeth a tenth of our
161      2, XXIII|      somewhat of the sands, as we see in M. Brutus, when he broke
162      2, XXIII|          are not fit to utter. We see all governments are obscure
163      2, XXIII|    description of governments. We see the government of God over
164      2, XXV  |        the light of nature. So we see the heathen poets, when
165      2, XXV  |        argument. In the former we see God vouchsafeth to descend
166      2, XXV  |        use of absolute reason. We see it familiarly in games of
167      2, XXV  |     cannot but open men’s eyes to see that many controversies
168      2, XXV  |          heat of many of them. We see Moses when he saw the Israelite
169      2, XXV  |        then, “Why strive you?” We see of the fundamental points,
170      2, XXV  |     against us is with us.” So we see the coat of our Saviour
171      2, XXV  |           and yet not divided. We see the chaff may and ought
172      2, XXV  |       seek. For as to brevity, we see in all summary methods,
173      2, XXV  |         at first extracted. So we see the volumes of the schoolmen
174      2, XXV  |          And again, “No man shall see My face and live.” To the
175      2, XXV  |           of idolatry. And yet we see though these be true degrees,