Book, Chapter

  1    Int       |      Keeper’s second wife, one of two sisters, of whom the other
  2    Int       |            and by his second wife two sons, Antony and Francis,
  3    Int       |          of whom Antony was about two years the elder. The family
  4    Int       |         to him when he wrote his “Two Books of the Advancement
  5    Int       |      seven years later than these two books on the “Advancement
  6      1, Int  |         sum will consist of these two parts: the former concerning
  7      1, I    |          Solomon, speaking of the two principal senses of inquisition,
  8      1, II   |            For in the time of the two first Caesars, which had
  9      1, II   |        example and countenance of two so learned princes, Queen
 10      1, III  |          to speak somewhat of the two former. The derogations
 11      1, III  |          application ariseth from two causes—the one, because
 12      1, IV   |       scientiae. For he assigneth two marks and badges of suspected
 13      1, IV   |      subtility or curiosity is of two sorts: either in the subject
 14      1, IV   |   therefore brancheth itself into two sorts; delight in deceiving
 15      1, IV   |     authorised or warranted is of two kinds according to the subject:
 16      1, IV   |       opinions, it is likewise of two kinds; either when too much
 17      1, V    |          the extreme affecting of two extremities: the one antiquity,
 18      1, V    |   suspension of judgment. For the two ways of contemplation are
 19      1, V    |  contemplation are not unlike the two ways of action commonly
 20      1, V    | conjunction like unto that of the two highest planets, Saturn,
 21      1, VI   |         Paradise consisted of the two summary parts of knowledge;
 22      1, VI   |           letter) an image of the two estates, the contemplative
 23      1, VI   |      active state, figured in the two persons of Abel and Cain,
 24      1, VI   |         Abel and Cain, and in the two simplest and most primitive
 25      1, VI   |           observed, that there be two principal duties and services,
 26      1, VI   |         of God;” laying before us two books or volumes to study,
 27      1, VII  |           first Divi fratres, the two adoptive brethren—Lucius
 28      1, VII  |  veneration was the name of these two princes in those days, that
 29      1, VII  |          his mortality chiefly in two things, sleep and lust;”
 30      1, VII  |          that he made between his two friends Hephaestion and
 31      1, VII  |        with any grace after those two of Alexander and Caesar?),
 32      1, VII  |    Falinus, we have now but these two things left, our arms and
 33      1, VIII |       fortified tower, and to see two battles join upon a plain.
 34      2, Int  |          works touching books are two—first, libraries, which
 35      2, Int  |           of them in general) are two—the reward and designation
 36      2, Int  |          will give an instance or two, for example sake, of things
 37      2, Int  |   children and novices. For these two, rightly taken, are the
 38      2, Int  |         and effected. But for the two first, I refer myself to
 39      2, I    |           in good perfection; the two latter are bandied so weakly
 40      2, I    |    Mirabilaries is to do; but for two reasons, both of great weight:
 41      2, I    |        own example, who, with the two clear eyes of religion and
 42      2, II   |       preparatory history, are of two sorts; whereof the one may
 43      2, II   |          to ordain and illustrate two exemplar states of the world
 44      2, II   |         the ten tribes and of the two tribes as twins together.
 45      2, II   |        giving place to the former two periods or returns of learning,
 46      2, III  |           prophecy, consisteth of two relatives—the prophecy and
 47      2, IV   |        poetis, &c. It is taken in two senses in respect of words
 48      2, V    |          then, according to these two differing illuminations
 49      2, VI   |      appear thereby that there be two things only forbidden—adoration
 50      2, VII  |          the furnace, and to make two professions or occupations
 51      2, VII  |         namely, that these be the two parts of natural philosophy—
 52      2, VII  |         most requisite that these two parts be severally considered
 53      2, VII  |          confounded as one, to be two distinct things. For the
 54      2, VII  |         hath three parts, whereof two respect nature united or
 55      2, VII  |        rest the most excellent in two respects: the one, because
 56      2, VIII |         philosophy; and these are two, geometry and arithmetic,
 57      2, VIII |   metaphysic, there are pertinent two points of much purpose,
 58      2, VIII |      doubts or non liquets are of two sorts, particular and total.
 59      2, VIII |        registering of doubts hath two excellent uses: the one,
 60      2, VIII |       Thus have we now dealt with two of the three beams of man’
 61      2, IX   |           or humanity, which hath two parts: the one considereth
 62      2, IX   |            2) This knowledge hath two branches: for as all leagues
 63      2, IX   |          mind and body hath these two parts: how the one discloseth
 64      2, IX   |     former of these hath begotten two arts, both of prediction
 65      2, X    |   patience; whereof activity hath two parts, strength and swiftness;
 66      2, X    |        and patience likewise hath two parts, hardness against
 67      2, XI   |        concerns the mind, it hath two parts; the one that inquireth
 68      2, XI   |        touching the soul there be two appendices; which, as they
 69      2, XI   |          a sign. Artificial is of two sorts: either when the argument
 70      2, XI   |           hath been made to be of two sorts, primitive and by
 71      2, XII  |          of the mind of man is of two kinds—the one respecting
 72      2, XII  |          of the mind of man, hath two parts, rational and moral.~(
 73      2, XIII |          XIII~(1) Invention is of two kinds much differing—the
 74      2, XIII |           having digested it into two parts: whereof the one I
 75      2, XIII |        use of knowledge there are two courses, preparation and
 76      2, XIII |       Nevertheless, topics are of two sorts, general and special.
 77      2, XIV  |            the reduction to be of two kinds, direct and inverted:
 78      2, XIV  |  principle.~(4) But this art hath two several methods of doctrine,
 79      2, XIV  |   beholding them in an example or two; as first, in that instance
 80      2, XV   |      memory; whereof writing hath two parts, the nature of the
 81      2, XV   |          memory is but built upon two intentions; the one prenotion,
 82      2, XVI  |       notes of cogitations are of two sorts: the one when the
 83      2, XVI  |     tongues. The duty of it is of two natures: the one popular,
 84      2, XIX  |              XIX~(1) There remain two appendices touching the
 85      2, XIX  |     notable example in Tacitus of two stage players, Percennius
 86      2, XIX  |           the parts of twenty are two, four, five, and ten. So
 87      2, XXI  |          is best disclosed in the two several appetites in creatures;
 88      2, XXI  |           duty is subdivided into two parts: the common duty of
 89      2, XXII |          cure of the mind of man, two things are without our command:
 90      2, XXII |           insist upon some one or two, as an example of the rest,
 91      2, XXII |    practise all things chiefly at two several times, the one when
 92      2, XXII |       good hath been practised by two means, vows or constant
 93      2, XXII |       evil hath been practised by two means, some kind of redemption
 94      2, XXII |           to attain. For if these two things be supposed, that
 95      2, XXII |         an ancient parable of the two gates of sleep —~“Sunt geminae
 96      2, XXII |           business; and sometimes two of them meet, and rarely
 97      2, XXIII|        repugnancy with the former two, but not as I understand
 98      2, XXIII|          we observe we shall find two differing kinds of sufficiency
 99      2, XXIII|          the ancient fable of the two frogs, which consulted when
100      2, XXIII|         air, or an observation or two much made of, but things
101      2, XXIII|        repugnancy with the former two, but not as I understand
102      2, XXIII|          we observe we shall find two differing kinds of sufficiency
103      2, XXIII|          the ancient fable of the two frogs, which consulted when
104      2, XXIII|         air, or an observation or two much made of, but things
105      2, XXV  |        light of nature is used in two several senses: the one,
106      2, XXV  |           which have embraced the two extremes. For the religion
107      2, XXV  |          reason in religion is of two sorts: the former, in the
108      2, XXV  |          come.”~(8) Divinity hath two principal parts: the matter
109      2, XXV  |         of the information belong two considerations: what points
110      2, XXV  |     Egyptian; but when he saw the two Israelites fight, he said, “
111      2, XXV  |          of the Scriptures are of two sorts: methodical, and solute
112      2, XXV  |           perfection; whereof the two first they fail to find,
113      2, XXV  |      works.”~(15) From the former two of these have been drawn
114      2, XXV  |          conclude therefore these two interpretations, the one
115      2, XXV  |            sed time.~(17) But the two latter points, known to
116      2, XXV  |        informed by divinity is of two kinds: matter of belief
117      2, XXV  |      rites.~(20) But out of these two do result and issue four
118      2, XXV  |          works of God summary are two, that of the creation and
119      2, XXV  |         the whole; all which have two considerations, the one