Book, Chapter

 1    Int       |      works for the benefit of the life of man; in which mind he
 2    Int       |          onward to the end of his life, Bacon’s Essays were subject
 3      1, I    |   impediments, as of shortness of life, ill conjunction of labours,
 4      1, II   |           experience of one man’s life furnish examples and precedents
 5      1, II   |        for the event of one man’s life. For as it happeneth sometimes
 6      1, III  |         respect of privateness of life and meanness of employments.~(
 7      1, III  |         up civility and honour of life; but without any such advantages,
 8      1, III  |          estimation accounted) of life of contemplative men, it
 9      1, III  |         common to extol a private life, not taxed with sensuality
10      1, III  |           disadvantage of a civil life, for safety, liberty, pleasure,
11      1, III  |        howsoever the condition of life of pedantes hath been scorned
12      1, IV   |            soundness of argument, life of invention, or depth of
13      1, IV   |      matter, and except they have life of reason and invention,
14      1, IV   |           a kind of quickness and life of spirit, but no soundness
15      1, IV   |          use and benefit of man’s life, they end in monstrous altercations
16      1, IV   |           as for the use of man’s life.~(12) And as for the overmuch
17      1, VI   |          most primitive trades of life; that of the shepherd (who,
18      1, VI   |          image of a contemplative life), and that of the husbandman,
19      1, VII  |         commodities towards man’s life, were ever consecrated amongst
20      1, VII  |  Cornelius Tacitus touched to the life: Postquam divus Nerva res
21      1, VII  |         the very last year of her life she accustomed to appoint
22      1, VII  |           did with that sting and life that Alexander interrupted
23      1, VII  |        pictures of words from the life of reason.~(23) So we receive
24      1, VII  |            if it be searched, the life and fulness of it can scarce
25      1, VIII |           cannot but leese of the life and truth. But the images
26      2, Int  |          respect of her unmarried life, and was a blessing to her
27      2, Int  |      quietness and privateness of life, and discharge of cares
28      2, Int  |        left to memory. Whereas in life and action there is least
29      2, Int  |       practice, nor the image the life; and it is ever a true rule
30      2, Int  |          as near as may be to the life of practice; for otherwise
31      2, Int  |         or other actions of civil life; which when they set into,
32      2, Int  |        the hourglass of one man’s life; and which may be done by
33      2, I    |          most show the spirit and life of the person. And yet I
34      2, I    |    endowment and benefit of man’s life. For it will not only minister
35      2, II   |      thread or web of every man’s life there was a little medal
36      2, IV   |         times they do retain much life and rigour, because reason
37      2, VIII |    motions, and the like, prolong life, or restore some degree
38      2, IX   |        miseries, of his state and life, and the like adjuncts of
39      2, IX   |           and a profitable use in life. The first is physiognomy,
40      2, IX   |          figurative. The root and life of all which prescripts
41      2, X    |       have a more simple order of life, and less change of affections
42      2, X    |        patients, and sweetness of life, and nature of hope, maketh
43      2, X    |         one being the fountain of life, the other as the second-stream;
44      2, X    |           be open and manifest in life: which being supposed, though
45      2, X    |           them to belong to civil life and education. And thus
46      2, XIV  |           nature and condition of life; so yet, nevertheless, the
47      2, XV   | pedantical divisions, without all life or respect to action.~(2)
48      2, XVII |          for since the labour and life of one man cannot attain
49      2, XVIII|          for since the labour and life of one man cannot attain
50      2, XIX  |      restore my brother to me, or life unto my brother, that was
51      2, XX   |          the wisest doctrine (for life consisteth not in novelties
52      2, XX   |          suborn action and active life, these Georgics of the mind,
53      2, XX   |       contemplative and an active life, in the distinction between
54      2, XX   |          than the conservation of life and being; according to
55      2, XX   |          razed out of the book of life, in an ecstasy of charity
56      2, XX   |           contemplative or active life, and decideth it against
57      2, XX   |        question the contemplative life hath the pre-eminence),
58      2, XX   |          in this theatre of man’s life it is reserved only for
59      2, XX   |      defence, that the monastical life is not simple contemplative,
60      2, XX   |        forwards, than to have his life secured for long by one
61      2, XX   |     particular kind and course of life to that end; introducing
62      2, XX   |           who did nothing all his life long but intend his health;
63      2, XXI  |        dare quam accipere. And in life, there is no man’s spirit
64      2, XXI  |         pursuits, and purposes of life, there is much variety;
65      2, XXI  |           is the tempest of human life; while man, upon the instinct
66      2, XXI  |          would have a man’s whole life to be but a discipline or
67      2, XXI  |           and unapplied course of life. For as we see, upon the
68      2, XXI  |           philosophical and civil life. And, therefore, men are
69      2, XXI  |           espied they leese their life; but if they prevent, they
70      2, XXII |           spoken of this fruit of life, it remaineth to speak of
71      2, XXII |       contemplate, but is without life and motion; whereunto Aristotle
72      2, XXII |          the reformation of their life (as Seneca excellently saith,
73      2, XXII |           made of them for use of life.~(5) Of much like kind are
74      2, XXII |         painted forth, with great life, how affections are kindled
75      2, XXII |         effect towards honesty of life, because they are not read
76      2, XXII |          and virtuous ends of his life, such as may be in a reasonable
77      2, XXII |           agile for all duties of life. These three, as in the
78      2, XXIII|         transferre—to act a man’s life? But although it proceed
79      2, XXIII|          down to pertain to civil life, for wisdom of behaviour,
80      2, XXIII|           business, wherein man’s life is most conversant, there
81      2, XXIII|        occasion incident to man’s life. So as there is a wisdom
82      2, XXIII|          them as instructions for life, they might have received
83      2, XXIII|         they thought was good for life, they would gather it and
84      2, XXIII|          And it hath much greater life for practice when the discourse
85      2, XXIII|         the whole course of their life to be more close retired,
86      2, XXIII|        professions and courses of life, and accordingly to make
87      2, XXIII|         compendious. But it is in life as it is in ways, the shortest
88      2, XXIII|         transferre—to act a man’s life? But although it proceed
89      2, XXIII|          down to pertain to civil life, for wisdom of behaviour,
90      2, XXIII|           business, wherein man’s life is most conversant, there
91      2, XXIII|        occasion incident to man’s life. So as there is a wisdom
92      2, XXIII|          them as instructions for life, they might have received
93      2, XXIII|         they thought was good for life, they would gather it and
94      2, XXIII|          And it hath much greater life for practice when the discourse
95      2, XXIII|         the whole course of their life to be more close retired,
96      2, XXIII|        professions and courses of life, and accordingly to make
97      2, XXIII|         compendious. But it is in life as it is in ways, the shortest
98      2, XXV  |         fountains of the water of life. The interpretations of
99      2, XXV  |  exhibiting whole of the bread of life. But that which quickeneth