Book, Chapter

 1      1, Int  |            to your magnanimity and wisdom.~
 2      1, III  |         and sell it not; and so of wisdom and knowledge;” judging
 3      1, III  |            tutors; yet the ancient wisdom of the best times did always
 4      1, IV   |          kind of wits: wherein the wisdom and integrity of Aristotle
 5      1, VI   |           by another name, that of wisdom or sapience, as the Scriptures
 6      1, VI   |    properly to power, the other to wisdom; the one expressed in making
 7      1, VI   |            power, and the works of wisdom; wherewith concurreth, that
 8      1, VI   |           the gift or endowment of wisdom and learning, both in Solomon’
 9      1, VI   |             and to abase all human wisdom or knowledge; yet nevertheless
10      1, VII  |            season, but through the wisdom of her regiment. For if
11      1, VIII |      distant to participate of the wisdom, illuminations, and inventions,
12      1, VIII |            beauty and love against wisdom and power; or of Agrippina,
13      2, Int  |       requireth more strength, but wisdom is that which prevaileth,”
14      2, Int  |          but this effect, that the wisdom of those arts, which is
15      2, II   |         well passed through by the wisdom of the pilot, being one
16      2, III  |             but is to be done with wisdom, sobriety, and reverence,
17      2, IV   |         latter kind of parabolical wisdom was much more in use in
18      2, IV   |            subjects, as long as by wisdom they keep the hearts of
19      2, VI   |           show the omnipotency and wisdom of the Maker, but not His
20      2, VI   |             is a part of spiritual wisdom. For so the apostle saith, “
21      2, VII  |           civil matters there is a wisdom of discourse, and a wisdom
22      2, VII  |         wisdom of discourse, and a wisdom of direction; so is it in
23      2, VII  |          true sense is but natural wisdom, or natural prudence; taken
24      2, VII  |         and extinguish all ancient wisdom; insomuch as he never nameth
25      2, VII  |            he employeth; so is the wisdom of God more admirable, when
26      2, X    |            example foreign, of the wisdom of the lawyers, who are
27      2, XIV  |        disputations to imitate the wisdom of the mathematicians, in
28      2, XVII |       perfection of knowledge, the wisdom of the tradition is that
29      2, XVII |            deficient) touching the wisdom of tradition.~(12) But unto
30      2, XVIII|       perfection of knowledge, the wisdom of the tradition is that
31      2, XVIII|            deficient) touching the wisdom of tradition.~(12) But unto
32      2, XIX  |          it is an inquiry of great wisdom, what kinds of wits and
33      2, XX   |          of retreat. Whereunto the wisdom of that heavenly leader
34      2, XXI  |             men are to imitate the wisdom of jewellers: who, if there
35      2, XXI  |        possible to join serpentine wisdom with the columbine innocency,
36      2, XXII | accommodating or applying. Now the wisdom of application resteth principally
37      2, XXIII|       natures which do often sever—wisdom of the behaviour, wisdom
38      2, XXIII|           wisdom of the behaviour, wisdom of business, and wisdom
39      2, XXIII|            wisdom of business, and wisdom of state.~(3) The wisdom
40      2, XXIII|           wisdom of state.~(3) The wisdom of conversation ought not
41      2, XXIII|          it for deficient.~(4) The wisdom touching negotiation or
42      2, XXIII|   concurrence between learning and wisdom. For of the three wisdoms
43      2, XXIII|         pertain to civil life, for wisdom of behaviour, it is by learned
44      2, XXIII|           enemy to meditation; for wisdom of government, they acquit
45      2, XXIII|      happeneth to few; but for the wisdom of business, wherein man’
46      2, XXIII|         some part reduced. Of this wisdom it seemeth some of the ancient
47      2, XXIII|           s life. So as there is a wisdom of counsel and advice even
48      2, XXIII|             as it was judged great wisdom in Pompeius Magnus that
49      2, XXIII|          Here is distinguished the wisdom brought into habit, and
50      2, XXIII|       generally to be found in the wisdom of the more ancient times;
51      2, XXIII|         the centre. For there is a wisdom of counsel, and again there
52      2, XXIII|      counsel, and again there is a wisdom of pressing a man’s own
53      2, XXIII|       hurtful for the garden. This wisdom the Romans did take much
54      2, XXIII|        opinion, that the sinews of wisdom are slowness of belief and
55      2, XXIII|          commonly less money, less wisdom, and less good faith than
56      2, XXIII|         sort of men, though men of wisdom and rank do smile at it
57      2, XXIII|           to retire: following the wisdom in the ancient fable of
58      2, XXIII|         which often subverteth the wisdom of evil plots and imaginations,
59      2, XXIII|          demonstration. Again, the wisdom of antiquity (the shadows
60      2, XXIII|           their intelligences, the wisdom of their observations, and
61      2, XXIII|           ought to be law; for the wisdom of a law-maker is one, and
62      2, XXIII|         same fountains. Again, the wisdom of a law-maker consisteth
63      2, XXIII|       natures which do often sever—wisdom of the behaviour, wisdom
64      2, XXIII|           wisdom of the behaviour, wisdom of business, and wisdom
65      2, XXIII|            wisdom of business, and wisdom of state.~(3) The wisdom
66      2, XXIII|           wisdom of state.~(3) The wisdom of conversation ought not
67      2, XXIII|          it for deficient.~(4) The wisdom touching negotiation or
68      2, XXIII|   concurrence between learning and wisdom. For of the three wisdoms
69      2, XXIII|         pertain to civil life, for wisdom of behaviour, it is by learned
70      2, XXIII|           enemy to meditation; for wisdom of government, they acquit
71      2, XXIII|      happeneth to few; but for the wisdom of business, wherein man’
72      2, XXIII|         some part reduced. Of this wisdom it seemeth some of the ancient
73      2, XXIII|           s life. So as there is a wisdom of counsel and advice even
74      2, XXIII|             as it was judged great wisdom in Pompeius Magnus that
75      2, XXIII|          Here is distinguished the wisdom brought into habit, and
76      2, XXIII|       generally to be found in the wisdom of the more ancient times;
77      2, XXIII|         the centre. For there is a wisdom of counsel, and again there
78      2, XXIII|      counsel, and again there is a wisdom of pressing a man’s own
79      2, XXIII|       hurtful for the garden. This wisdom the Romans did take much
80      2, XXIII|        opinion, that the sinews of wisdom are slowness of belief and
81      2, XXIII|          commonly less money, less wisdom, and less good faith than
82      2, XXIII|         sort of men, though men of wisdom and rank do smile at it
83      2, XXIII|           to retire: following the wisdom in the ancient fable of
84      2, XXIII|         which often subverteth the wisdom of evil plots and imaginations,
85      2, XXIII|          demonstration. Again, the wisdom of antiquity (the shadows
86      2, XXIII|           their intelligences, the wisdom of their observations, and
87      2, XXIII|           ought to be law; for the wisdom of a law-maker is one, and
88      2, XXIII|         same fountains. Again, the wisdom of a law-maker consisteth
89      2, XXV  |         ought to be with piety and wisdom distinguished; a subject
90      2, XXV  |            Son, whose attribute is wisdom; and sins of malice against