Book, Chapter

 1    Int       |      learning, with an inquiry what parts thereof lie fresh and waste,
 2      1, Int  |             leaving aside the other parts of your virtue and fortune,
 3      1, Int  |           will consist of these two parts: the former concerning the
 4      1, III  |             many times both adverse parts do give to honesty, than
 5      1, IV   |         comely virgin for the upper parts; but then Candida succinctam
 6      1, IV   |        separation of all the unlike parts of bodies which in mixtures
 7      1, V    |          the more remote and deeper parts of any science if you stand
 8      1, VI   |        consisted of the two summary parts of knowledge; the view of
 9      1, VIII |            fieri meliorem. The good parts he hath he will learn to
10      2, Int  |          not only in the transitory parts of good government, but
11      2, Int  |            inquirers concerning any parts of learning not sufficiently
12      2, Int  |           fable, in which the other parts of the body did suppose
13      2, Int  |           inquirers concerning such parts of knowledge as may appear
14      2, Int  |           view and examination what parts of learning have been prosecuted,
15      2, Int  |      learning, with an inquiry what parts thereof lie fresh and waste,
16      2, I    |                           I~(1) The parts of human learning have reference
17      2, I    |         have reference to the three parts of man’s understanding,
18      2, II   |       required; and we speak now of parts of learning supplemental,
19      2, III  |           the Church touching those parts of prophecies which are
20      2, III  |             4) There are also other parts of learning which are appendices
21      2, V    |             theology, and of divers parts of logic; and of that part
22      2, V    |       compass of any of the special parts of philosophy or sciences,
23      2, VII  |       namely, that these be the two parts of natural philosophy— the
24      2, VII  |            requisite that these two parts be severally considered
25      2, VII  |           matter. Physic hath three parts, whereof two respect nature
26      2, VII  |          any judgment; but they are parts of knowledge not deserted
27      2, VII  |            of forms is of all other parts of knowledge the worthiest
28      2, VII  |          incident to the outwardest parts, in regard of their adjacence
29      2, VIII |          for subject some axioms or parts of natural philosophy, and
30      2, VIII |        incident unto them. For many parts of Nature can neither be
31      2, VIII |           will divide it into three parts—experimental, philosophical,
32      2, VIII |            and magical; which three parts active have a correspondence
33      2, VIII |          and analogy with the three parts speculative, natural history,
34      2, VIII |          upon the humours and solid parts, shall by ambages of diets,
35      2, IX   |            humanity, which hath two parts: the one considereth man
36      2, IX   |   particular consisteth of the same parts whereof man consisteth:
37      2, IX   |             and body hath these two parts: how the one discloseth
38      2, IX   |      motions of the countenance and parts do not only so, but do further
39      2, X    |             for they inquire of the parts, and their substances, figures,
40      2, X    |           of the diversities of the parts, the secrecies of the passages,
41      2, X    |          And as to the diversity of parts, there is no doubt but the
42      2, X    |            or framing of the inward parts is as full of difference
43      2, X    |          the dissimilitude of their parts may sufficiently satisfy
44      2, X    |          the humours do find in the parts, with the differing kind
45      2, X    |          devastations of the inward parts, impostumations, exulcerations,
46      2, X    |             the outward than inward parts, that no man hath sought
47      2, X    |           11) For cosmetic, it hath parts civil, and parts effeminate:
48      2, X    |            it hath parts civil, and parts effeminate: for cleanness
49      2, X    |           whereof activity hath two parts, strength and swiftness;
50      2, X    |          patience likewise hath two parts, hardness against wants
51      2, XI   |      concerns the mind, it hath two parts; the one that inquireth
52      2, XII  |            we speak not now of such parts of learning as the imagination
53      2, XII  |           the mind of man, hath two parts, rational and moral.~(2)
54      2, XIII |         having digested it into two parts: whereof the one I term
55      2, XIV  |           is incident to handle the parts thereof, which are propositions,
56      2, XIV  |           are propositions, and the parts of propositions, which are
57      2, XIV  |      perceived; namely, unto divers parts of knowledge, whereof some
58      2, XIV  |         possibility, act, totality, parts, existence, privation, and
59      2, XV   |            whereof writing hath two parts, the nature of the character
60      2, XVI  |      delivery. Tradition hath three parts: the first concerning the
61      2, XIX  |          deficiences be twenty; the parts of fifteen are not the parts
62      2, XIX  |        parts of fifteen are not the parts of twenty; for the parts
63      2, XIX  |            parts of twenty; for the parts of fifteen are three and
64      2, XIX  |             are three and five; the parts of twenty are two, four,
65      2, XX   |          needed men of so excellent parts to have despaired of a fortune,
66      2, XX   | distributing them into their kinds, parts, provinces, actions, and
67      2, XXI  |             posts, beams, and other parts of building, is not the
68      2, XXI  |         duty is subdivided into two parts: the common duty of every
69      2, XXI  |             duties; not as they are parts of government and society,
70      2, XXII |        formeth rudiments of all the parts at one time. So in obtaining
71      2, XXIII|           This knowledge hath three parts, according to the three
72      2, XXIII|         soon after in regard of his parts and inclination; being such,
73      2, XXIII|            than the valuing of good parts; which may be done likewise
74      2, XXIII|           This knowledge hath three parts, according to the three
75      2, XXIII|         soon after in regard of his parts and inclination; being such,
76      2, XXIII|            than the valuing of good parts; which may be done likewise
77      2, XXV  |         Divinity hath two principal parts: the matter informed or
78      2, XXV  |             strong in their several parts, though less compacted.
79      2, XXV  |            the Godhead, so in their parts they refer to the three
80      2, XXV  |            and description of those parts which seem to me not constantly