Book, Chapter

 1      1, Int  |         of this tabernacle of the body are sequestered) again revived
 2      1, II   |       ripeness of strength of the body and mind cometh much about
 3      1, II   |          that the strength of the body cometh somewhat the more
 4      1, II   |          one correspondeth to the body, the other to the soul of
 5      1, II   |         error to commit a natural body to empiric physicians, which
 6      1, II   |         in a sound or well-dieted body. Neither can the experience
 7      1, II   |          exercise is to health of body, taking pleasure in the
 8      1, II   |     groweth from some weakness of body or softness of spirit, such
 9      1, VIII |           their motions, where in body he cannot come; and the
10      1, VIII |         without the organs of the body, they thought might remain
11      1, VIII |           only the spirit but the body changed, shall be advanced
12      2, Int  |      which the other parts of the body did suppose the stomach
13      2, VII  |          is for the armour of the body against extremities of heat
14      2, VIII |          maketh a quick eye and a body ready to put itself into
15      2, IX   |      knowledges which respect the body, and of knowledges that
16      2, IX   | concordances between the mind and body, which being mixed cannot
17      2, IX   |           this league of mind and body hath these two parts: how
18      2, IX   |          by the lineaments of the body. The second is the exposition
19      2, IX   |      discovereth the state of the body by the imaginations of the
20      2, IX   |       handled the factures of the body, but not the gestures of
21      2, IX   |           not the gestures of the body, which are no less comprehensible
22      2, IX   |         For the lineaments of the body do disclose the disposition
23      2, IX   |        humours and affects of the body do alter or work upon the
24      2, IX   |         do alter or work upon the body. The former of these hath
25      2, IX   |         and other regiment of the body in the sect of the Pythagoreans,
26      2, IX   |           and humiliations of the body, as things real, and not
27      2, IX   |      state and disposition of the body. And if any man of weak
28      2, IX   |    suffering of the mind from the body doth either question the
29      2, IX   |     passions of the mind upon the body, we see all wise physicians,
30      2, IX   |           how far it altereth the body proper of the imaginant;
31      2, IX   |          between the mind and the body, that part of inquiry is
32      2, IX   |     occupate in the organs of the body; which knowledge hath been
33      2, X    |   knowledge that concerneth man’s body is divided as the good of
34      2, X    |      divided as the good of man’s body is divided, unto which it
35      2, X    |      referreth. The good of man’s body is of four kinds—health,
36      2, X    |      luxus. This subject of man’s body is, of all other things
37      2, X    |         were to be found in man’s body certain correspondences
38      2, X    |       nature hath produced, man’s body is the most extremely compounded.
39      2, X    |     cannot be denied but that the body of man of all other things
40      2, X    |     variable composition of man’s body hath made it as an instrument
41      2, X    |        this curious harp of man’s body and to reduce it to harmony.
42      2, X    |         our Saviour, who made the body of man the object of His
43      2, X    |       sustaining, and healing the body of man.~(3) Medicine is
44      2, X    |         any great effect upon the body of man. It were a strange
45      2, X    |      effeminate: for cleanness of body was ever esteemed to proceed
46      2, X    |          of ability whereunto the body of man may be brought, whether
47      2, X    |     philosophy which concerns the body, which is but the tabernacle
48      2, XI   |   diffused into the organs of the body, hath some extent and latitude
49      2, XI   |        upon other bodies than the body of the imaginant, for of
50      2, XI   |       contagion that passeth from body to body, do conceive it
51      2, XI   |         that passeth from body to body, do conceive it should likewise
52      2, XII  |       That the mind hath over the body that commandment, which
53      2, XV   |          that the other is in the body, matters of strangeness
54      2, XVII |           matter for the shaft or body of the tree, so you look
55      2, XVIII|           matter for the shaft or body of the tree, so you look
56      2, XIX  |    Blaesus, what is done with his body? The mortalest enemies do
57      2, XX   |       part or member of a greater body; whereof the latter is in
58      2, XX   |       mind, as was that health of body of which Aristotle speaketh
59      2, XX   |        society, as that health of body is best which is ablest
60      2, XXII |         first take measure of the body.~(4) So, then, the first
61      2, XXII |           as in medicining of the body, it is in order first to
62      2, XXII |     ordering the exercises of the body, whereof we will recite
63      2, XXII |           part which shall be the body is but a rude stone still,
64      2, XXII |           and as he consisteth of body and spirit. Wherein we may
65      2, XXII |          mind and the good of the body. For as we divided the good
66      2, XXII |           divided the good of the body into health, beauty, strength,
67      2, XXII |            These three, as in the body, so in the mind, seldom
68      2, XXIII|         of the soul in moving the body is inward and profound,
69      2, XXIII|    seemeth to us a dark and shady body, is in the view of God as
70      2, XXIII|         of the soul in moving the body is inward and profound,
71      2, XXIII|    seemeth to us a dark and shady body, is in the view of God as
72      2, XXV  |          doth infallibly make the body of sciences more immense
73      2, XXV  |          them, to handle the main body and substance of a knowledge
74      2, XXV  |         spirit of man. For in the body there are three degrees
75      2, XXV  |         the other as the external body thereof. And, therefore,