Book, Chapter

 1    Int       |        aduancement of Learning, divine and humane. To the King.
 2      1       |        ADVANCEMENT OF LEARNING, DIVINE AND HUMAN.~
 3      1, Int  |       literature and erudition, divine and human. For let a man
 4      1, Int  |         conjunction, as well of divine and sacred literature as
 5      1, I    |       darkeneth and shutteth up divine.” And hence it is true that
 6      1, II   |         accumulate with honours divine and human; and those discourses
 7      1, IV   |        as in the inquiry of the divine truth, their pride inclined
 8      1, IV   |      others holding them but as divine poesies, yet after a period
 9      1, V    |        for the most sublime and divine philosophers, Heraclitus
10      1, V    |   invocate their own spirits to divine and give oracles unto them,
11      1, V    |      testimonies and arguments, divine and human.~
12      1, VI   |         of obedience, and other divine uses and fruits thereof,
13      1, VI   |         or aphorisms concerning divine and moral philosophy, but
14      1, VI   |  innocent play of children, the Divine Majesty took delight to
15      1, VI   |      succession He did send His divine truth into the world, waited
16      1, VI   |     time it was ordained by the Divine Providence that there should
17      1, VI   |         Thus much therefore for divine testimony and evidence concerning
18      1, VII  |   honours, honours heroical and divine: in the attribution and
19      1, VII  |      hath the true character of Divine Presence, coming in aura
20      1, VII  |      was wont to ascribe to him divine honour, and said, “Look,
21      1, VIII |        to the similitude of the divine rule.~(4) As for fortune
22      1, VIII |   philosophers which were least divine, and most immersed in the
23      1, VIII |        be. But we, that know by divine revelation that not only
24      1, VIII |       in the beginning separate divine testimony from human, which
25      2, Int  |         whether it descend from divine inspiration, or spring from
26      2, I    |       philosophy to his reason. Divine learning receiveth the same
27      2, I    |   Church; of parables, which is divine poesy; and of holy doctrine
28      2, I    |    which is prophecy, it is but divine history, which hath that
29      2, I    |        that will make so wise a divine as ecclesiastical history
30      2, III  |     agreeable and familiar unto divine prophecies, being of the
31      2, IV   |         or parables. Of this in divine poesy we see the use is
32      2, V    |   nature, the other inspired by divine revelation. The light of
33      2, V    |       do arise three knowledges—divine philosophy, natural philosophy,
34      2, VI   |       of the three philosophies—divine, natural, and human. And
35      2, VI   |        human. And as concerning divine philosophy or natural theology,
36      2, VI   |   knowledge may be truly termed divine in respect of the object,
37      2, VI   |      much in that excellent and divine fable of the golden chain, “
38      2, VI   |       advance our reason to the divine truth. So as in this part
39      2, VI   |     part of knowledge, touching divine philosophy, I am so far
40      2, VI   |      appendix of theology, both divine and natural, and is neither
41      2, VII  |       VII~(1) Leaving therefore divine philosophy or natural theology (
42      2, VII  |         recipietis. But in this divine aphorism (considering to
43      2, VII  |      likewise, though in a more divine sense, elegantly describeth:
44      2, VII  |       question or derogate from Divine Providence, but highly confirm
45      2, XI   |    which is most susceptible of divine influxions; save that it
46      2, XIII | seducement are the very same in divine and human truth; for, as
47      2, XIII |         human truth; for, as in divine truth man cannot endure
48      2, XIII |        our Saviour, speaking of divine knowledge, saith, “That
49      2, XVII |     understood or judged. So in divine learning, we see how frequent
50      2, XVIII|     understood or judged. So in divine learning, we see how frequent
51      2, XXI  |   greater than that of food. In divine doctrine, beatius est dare
52      2, XXI  |       approach or assumption to divine or angelical nature is the
53      2, XXI  |         leave the future to the Divine Providence. So then we pass
54      2, XXII |         be called virtuous, but divine. His words are these: Immanitati
55      2, XXII |       been only an imitation of divine nature, but a pattern of
56      2, XXII |     having but a shadow of that divine state of mind, which religion
57      2, XXII |        but a false imitation of divine love, Amor melior Sophista
58      2, XXII |       the first platform of the divine nature itself, the heathen
59      2, XXIII|        which have place amongst divine writings, composed by Solomon
60      2, XXIII|        may be applied to a more divine use: but it is allowed,
61      2, XXIII|      themselves; wherein as the divine glass is the Word of God,
62      2, XXIII|      the Eternal Providence and Divine Judgment, which often subverteth
63      2, XXIII|        nomen inane es;”~yet the divine foundation is upon the rock.
64      2, XXIII|        which have place amongst divine writings, composed by Solomon
65      2, XXIII|        may be applied to a more divine use: but it is allowed,
66      2, XXIII|      themselves; wherein as the divine glass is the Word of God,
67      2, XXIII|      the Eternal Providence and Divine Judgment, which often subverteth
68      2, XXIII|        nomen inane es;”~yet the divine foundation is upon the rock.
69      2, XXV  |  spiritual things, as a kind of divine dialectic: which for that
70      2, XXV  |    solute or at large. For this divine water, which excelleth so
71      2, XXV  |         and to matters moral or divine. And it is a true rule,
72      2, XXV  |        the honour, first of the Divine Majesty, and next of your