Book, Chapter

 1      1, II   |         dispositions for matter of government and policy, in making them
 2      1, II   |      separation between policy and government, and between arts and sciences,
 3      1, II   |           for matter of policy and government, that learning, should rather
 4      1, II   |        contradictory that ever any government was disastrous that was
 5      1, II   |          nevertheless excelled the government of princes of mature age,
 6      1, II   |            let a man look into the government of the Bishops of Rome,
 7      1, II   |         Rome, as by name, into the government of Pius Quintus and Sextus
 8      1, II   |            the mind for policy and government, which learning is pretended
 9      1, II   |          the reverence of laws and government, it is assuredly a mere
10      1, II   |          manageable, and pliant to government; whereas ignorance makes
11      1, II   |      Caesars, which had the art of government in greatest perfection,
12      1, III  |            to contempt is that the government of youth is commonly allotted
13      1, III  |           extremely corrupt in his government. Neither can this point
14      1, III  |            seen in the passages of government and policy which are to
15      1, VII  |          excellent temper of whose government is by a glance in Cornelius
16      1, VII  |           much Trajan’s virtue and government was admired and renowned,
17      1, VII  |       during his time. And for his government civil, although he did not
18      1, VII  |           or more duly. As for her government, I assure myself (I shall
19      1, VII  | temperature of peace and peaceable government; but likewise it hath no
20      2, Int  |         the impression of her good government, besides her happy memory,
21      2, Int  |           transitory parts of good government, but in those acts also
22      2, Int  |    institutions and ordinances for government—all tending to quietness
23      2, II   |         and unmarried, and yet her government so masculine, as it had
24      2, VII  |       moderate proceeding in civil government; where, although there be
25      2, XXI  |        concerneth the regiment and government of every man over himself,
26      2, XXI  |          the same sacred spirit of government deliver in a great cause
27      2, XXI  |           not as they are parts of government and society, but as to the
28      2, XXII |            the rest. For as in the government of states it is sometimes
29      2, XXII |           another, so it is in the government within.~(7) Now come we
30      2, XXIII|     conversation, negotiation, and government. For man seeketh in society
31      2, XXIII|   influence also into business and government. The poet saith, Nec vultu
32      2, XXIII|            and gesture. And if the government of the countenance be of
33      2, XXIII|          meditation; for wisdom of government, they acquit themselves
34      2, XXIII|           infinite than science of government, which we see is laboured
35      2, XXIII|         chose wisely and aptly for government; namely, discourse upon
36      2, XXIII|            ground for discourse of government, such as Machiavel handleth,
37      2, XXIII|         own ways that are weak for government or counsel; like ants, which
38      2, XXIII|       services to the state in his government, and giving an account thereof
39      2, XXIII|           carried with decency and government, as with a natural, pleasant,
40      2, XXIII|         deficient.~(47) Concerning government, it is a part of knowledge
41      2, XXIII|            governments. We see the government of God over the world is
42      2, XXIII|    irregularity and confusion. The government of the soul in moving the
43      2, XXIII|           discourses of policy and government there is due a reverent
44      2, XXIII|            Scriptures touching the government of God, that this globe,
45      2, XXIII|            the more public part of government, which is laws, I think
46      2, XXIII|            laws in fitness for the government, for the civil law was nonhos
47      2, XXIII|     conversation, negotiation, and government. For man seeketh in society
48      2, XXIII|   influence also into business and government. The poet saith, Nec vultu
49      2, XXIII|            and gesture. And if the government of the countenance be of
50      2, XXIII|          meditation; for wisdom of government, they acquit themselves
51      2, XXIII|           infinite than science of government, which we see is laboured
52      2, XXIII|         chose wisely and aptly for government; namely, discourse upon
53      2, XXIII|            ground for discourse of government, such as Machiavel handleth,
54      2, XXIII|         own ways that are weak for government or counsel; like ants, which
55      2, XXIII|       services to the state in his government, and giving an account thereof
56      2, XXIII|           carried with decency and government, as with a natural, pleasant,
57      2, XXIII|         deficient.~(47) Concerning government, it is a part of knowledge
58      2, XXIII|            governments. We see the government of God over the world is
59      2, XXIII|    irregularity and confusion. The government of the soul in moving the
60      2, XXIII|           discourses of policy and government there is due a reverent
61      2, XXIII|            Scriptures touching the government of God, that this globe,
62      2, XXIII|            the more public part of government, which is laws, I think
63      2, XXIII|            laws in fitness for the government, for the civil law was nonhos
64      2, XXV  |       faith, manners, liturgy, and government. Faith containeth the doctrine
65      2, XXV  |        petitions.~(23) And for the government of the Church, it consisteth