Book, Chapter

 1    Int       |         himself described it, “a general and faithful perambulation
 2      1, III  |        but, being applied to the general state of this question,
 3      1, VI   |         of the Scriptures by the general notions of reason and rules
 4      1, VIII |        thereof. Nay, further, in general and in sum, certain it is
 5      2, Int  |         countenancing of them in general) are two—the reward and
 6      2, Int  |         Cicero said when he gave general thanks, Difficile non aliquem,
 7      2, Int  |     respect but a few things. In general, there will hardly be any
 8      2, Int  |         though it be ancient and general, yet I hold to be an error;
 9      2, Int  |       will now attempt to make a general and faithful perambulation
10      2, I    |        propounded to himself the general state of learning to be
11      2, I    |        instances of exception to general kinds. It is true I find
12      2, III  |      history of the Church, by a general name; history of prophecy;
13      2, VII  |    divided natural philosophy in general into the inquiry of causes
14      2, VIII |        the doubts or non liquets general or in total, I understand
15      2, IX   |        take the consideration in general, and at large, of human
16      2, IX   |       inclination of the mind in general; but the motions of the
17      2, X    |     propriety. For they are upon general intentions of purging, opening,
18      2, XI   |      report none, other than the general deficience, that it is not
19      2, XIII |        which he seeketh for in a general notion; else how shall he
20      2, XIII |         topics are of two sorts, general and special. The general
21      2, XIII |         general and special. The general we have spoken to; but the
22      2, XIV  |        of such words as are most general and intervene in every inquiry,
23      2, XIV  |       are imposed upon us by the general nature of the mind, beholding
24      2, XVI  |         which I will term by the general name of tradition or delivery.
25      2, XVI  |        things and cogitations in general, I find not inquired, but
26      2, XVI  |        striven against the first general curse by the invention of
27      2, XVI  |         come forth of the second general curse (which was the confusion
28      2, XVII |         erect and constitute one general inquiry (which seems to
29      2, XVIII|         erect and constitute one general inquiry (which seems to
30      2, XIX  |          is like in his study or general cabinet he would sort together
31      2, XIX  |      several natures. So in this general cabinet of knowledge it
32      2, XX   |       the conservation of a more general form. Therefore we see the
33      2, XX   |         of philosophy which grew general about the time of Epictetus,
34      2, XXI  |   Socrates is much upheld by the general consent even of the epicures
35      2, XXI  |        then we pass on from this general part touching the exemplar
36      2, XXII |          have now concluded that general part of human philosophy,
37      2, XXIII|         had name and opinion for general wise men, as Coruncanius,
38      2, XXIII|   propounded, but is gathered by general observation of causes of
39      2, XXIII|       fides, which is meant of a general outward behaviour, and not
40      2, XXIII|        whom they discourse most. General fame is light, and the opinions
41      2, XXIII|       things; the first, to have general acquaintance and inwardness
42      2, XXIII| inwardness with those which have general acquaintance and look most
43      2, XXIII|          nature sorteth with the general state of the times; which
44      2, XXIII|     placed first, because of the general use which it beareth towards
45      2, XXIII|         their eyes not only that general map of the world, “That
46      2, XXIII|       nevertheless even unto the general rules and discourses of
47      2, XXIII|         and conferences touching general points or questions; how
48      2, XXIII|         of action with matter of general learning.~
49      2, XXIII|         had name and opinion for general wise men, as Coruncanius,
50      2, XXIII|   propounded, but is gathered by general observation of causes of
51      2, XXIII|       fides, which is meant of a general outward behaviour, and not
52      2, XXIII|        whom they discourse most. General fame is light, and the opinions
53      2, XXIII|       things; the first, to have general acquaintance and inwardness
54      2, XXIII| inwardness with those which have general acquaintance and look most
55      2, XXIII|          nature sorteth with the general state of the times; which
56      2, XXIII|     placed first, because of the general use which it beareth towards
57      2, XXIII|         their eyes not only that general map of the world, “That
58      2, XXIII|       nevertheless even unto the general rules and discourses of
59      2, XXIII|         and conferences touching general points or questions; how
60      2, XXIII|         of action with matter of general learning.~
61      2, XXV  |       thereof, is very great and general: for it is not for nothing