Book, Chapter

 1    Int       |         living book that led the way to a new world of thought.
 2    Int       |          the First, prepared the way for a full setting forth
 3    Int       |        the unfruitfulness of the way, being a philosophy (as
 4    Int       | difficulties of procedure in the way of the grant of a treble
 5    Int       |       the studies chosen, or the way of dealing with them. This
 6      1, I    |     former of these—to clear the way and, as it were, to make
 7      1, II   |          was the first that made way to the overthrow of the
 8      1, II   |         one man’s means can hold way with a common purse.~(4)
 9      1, IV   |        they are all out of their way which never meet; and when
10      1, V    |        discover what is the best way; but when the discovery
11      1, VII  |          persecution, but giving way to the advancement of Christians.~(
12      1, VII  |       being resolute not to give way, after some silence, he
13      2, Int  |  crossway, that may point at the way, but cannot go it. But the
14      2, V    |           as the main and common way, before we come where the
15      2, V    | concerning governments, that the way to establish and preserve
16      2, VII  |          it seemeth best to keep way with antiquity usque ad
17      2, VIII |         much purpose, the one by way of preparation, the other
18      2, VIII |        preparation, the other by way of caution. The first is,
19      2, X    |           yet men have found the way to reduce them to a few
20      2, X    |         more than every straight way is the way to heaven; but
21      2, X    |        every straight way is the way to heaven; but the truth
22      2, XI   |       rather in a maze than in a way. But although I am of opinion
23      2, XIII |          or air, and to find the way from a field in a flower
24      2, XIII |        field in a flower a great way off to her hive? Who taught
25      2, XIII |      summovendam turbam, to make way and make room for their
26      2, XIII |          philosophy likewise, by way of argument or satisfactory
27      2, XIII |   inventis; for as in going of a way, we do not only gain that
28      2, XIII |       only gain that part of the way which is passed, but we
29      2, XIII |        sight of that part of the way which remaineth, so every
30      2, XIV  |          of doctrine, the one by way of direction, the other
31      2, XIV  |          direction, the other by way of caution: the former frameth
32      2, XVII |         as that which taketh the way to reduce learning to certain
33      2, XVII |   universal map is to direct the way between London and York.
34      2, XVIII|         as that which taketh the way to reduce learning to certain
35      2, XVIII|   universal map is to direct the way between London and York.
36      2, XXI  |       question, decided the true way, maketh the former superfluous.
37      2, XXII |         one may be dealt with by way of alteration, but the other
38      2, XXII |     alteration, but the other by way of application only. The
39      2, XXII |      Aristotle mentioneth by the way, which is to bear ever towards
40      2, XXIII|         particulars, knoweth the way best to particulars again.
41      2, XXIII|     inquiry the most compendious way resteth in three things;
42      2, XXIII|        Colour is when men make a way for themselves to have a
43      2, XXIII|     depth of secrecy, and making way (qualis est via navis in
44      2, XXIII| otherwise than in their ordinary way, because they want time
45      2, XXIII|       window to fly out at, or a way to retire: following the
46      2, XXIII|          by diligence in a plain way, little intermeddling, and
47      2, XXIII|         is in ways, the shortest way is commonly the foulest,
48      2, XXIII|   foulest, and surely the fairer way is not much about.~(46)
49      2, XXIII|         particulars, knoweth the way best to particulars again.
50      2, XXIII|     inquiry the most compendious way resteth in three things;
51      2, XXIII|        Colour is when men make a way for themselves to have a
52      2, XXIII|     depth of secrecy, and making way (qualis est via navis in
53      2, XXIII| otherwise than in their ordinary way, because they want time
54      2, XXIII|       window to fly out at, or a way to retire: following the
55      2, XXIII|          by diligence in a plain way, little intermeddling, and
56      2, XXIII|         is in ways, the shortest way is commonly the foulest,
57      2, XXIII|   foulest, and surely the fairer way is not much about.~(46)
58      2, XXV  |          themselves; but how? by way of illustration, and not
59      2, XXV  |         illustration, and not by way of argument. The latter
60      2, XXV  |     report no deficiency; but by way of remembrance this I will