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Alphabetical    [«  »]
league 2
leagues 1
learn 9
learned 58
learning 204
learnings 2
least 27
Frequency    [«  »]
59 three
58 books
58 caesar
58 learned
58 nor
58 work
57 est
Francis Bacon
The advancement of learning

IntraText - Concordances

learned

   Book, Chapter
1 Int | from human defects of the learned, and emptiness of many of 2 1, Int | monarch which hath been so learned in all literature and erudition, 3 1, Int | Antoninus were the best learned, and so descend to the Emperors 4 1, Int | and prefer learning and learned men; but to drink, indeed, 5 1, I | errors and imperfections of learned men themselves.~(2) I hear 6 1, I | experience demonstrates how learned men have been arch-heretics, 7 1, I | been arch-heretics, how learned times have been inclined 8 1, I | in darkness: but withal I learned that the same mortality 9 1, I | proceeded, that divers great learned men have been heretical, 10 1, II | that was in the hands of learned governors. For howsoever 11 1, II | to extenuate and disable learned men by the names of pedantes; 12 1, II | itself but those that are learned; for other persons love 13 1, II | their own designments; only learned men love business as an 14 1, II | and countenance of two so learned princes, Queen Elizabeth 15 1, III | groweth unto learning from learned men themselves, which commonly 16 1, III | fortune or condition of learned men, are either in respect 17 1, III | and that it is the case of learned men usually to begin with 18 1, III | This only I will add, that learned men forgotten in states 19 1, III | drawn from the fortunes of learned men.~(4) As touching the 20 1, III | touching the manners of learned men, it is a thing personal 21 1, III | proceed from the manners of learned men; not inherent to them 22 1, III | inherent to them as they are learned; except it be a fault (which 23 1, III | kind hath been incident to learned men, which is, that they 24 1, III | to the eternal glory of learned governors, held on his honest 25 1, III | fault incident commonly to learned men, which may be more properly 26 1, III | which is often noted in learned men, that they do many times 27 1, III | the point of manners of learned men.~(9) But in the meantime 28 1, III | morigeration or application of learned men to men in fortune. For 29 1, IV | studies themselves of the learned, which is that which is 30 1, IV | capacities, when they see learned men’s works like the first 31 1, VI | thereof, that some of the most learned Rabbins have travailed profitably 32 1, VI | see St. Paul, who was only learned amongst the Apostles, had 33 1, VII | by experience, that under learned princes and governors there 34 1, VII | counsellors, likewise, which be learned, to proceed upon more safe 35 1, VII | felicity of times under learned princes (to keep still the 36 1, VII | succession of six princes, all learned, or singular favourers and 37 1, VII | was for his person not learned; but if we will hearken 38 1, VII | placed amongst the most learned princes; for there was not 39 1, VII | a perpetual advancer of learned men to office, and familiar 40 1, VII | familiar converser with learned professors and preceptors 41 1, VII | was a prince excellently learned, and had the patient and 42 1, VII | Callisthenes and divers other learned persons, that followed him 43 1, VIII | scythe. Whereas with the learned man it fares otherwise, 44 2, Int | learning in the multitude of learned men than to rectify or raise 45 2, Int | and the persons of the learned. For as water, whether it 46 2, Int | pertaining to the persons of learned men (besides the advancement 47 2, I | words, that it will make learned men wise in the use and 48 2, VII | will think of him that he learned that humour of his scholar, 49 2, X | mountebank or witch before a learned physician. And therefore 50 2, X | times in their cures than learned physicians, because they 51 2, X | physicians, which being learned incline to the traditions 52 2, XVI | and are turned only to learned tongues. The duty of it 53 2, XVI | argument. Wherein though men in learned tongues do tie themselves 54 2, XXIII| wisdom of behaviour, it is by learned men for the most part despised, 55 2, XXIII| the other, I doubt not but learned men with mean experience 56 2, XXIII| wisdom of behaviour, it is by learned men for the most part despised, 57 2, XXIII| the other, I doubt not but learned men with mean experience 58 2, XXV | which have not sufficiently learned out of Solomon that “The


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