Book, Chapter

 1    Int       |        Gray’s Inn to the study of law as a profession. He was
 2      1, Int  |        King.~There were under the law, excellent King, both daily
 3      1, I    |          an intent in man to give law unto himself, and to depend
 4      1, I    |       that the supreme or summary law of Nature (which he calleth “
 5      1, V    |      septuagenary, or whether the law Papia, made against old
 6      1, VI   |   manufacture, and the other of a law, decree, or counsel.~(3)
 7      1, VI   |          a view of the ceremonial law of Moses; you shall find,
 8      1, VI   |         and ordinances. As in the law of the leprosy, where it
 9      1, VI   |         many other places in that law, there is to be found, besides
10      1, VI   |        priests and doctors of the law, before He showed His power
11      1, VII  |        princes (to keep still the law of brevity, by using the
12      1, VII  |        holding their religion and law in good opinion, and not
13      1, VII  |           to observe and know the law of the heavens, as to give
14      1, VII  |           the heavens, as to give law to men upon the earth.~(
15      1, VIII |           of the mind, and giveth law to the will itself. For
16      2, Int  |          observe David’s military law, which was, “That those
17      2, VII  |       usque ad finem, the summary law of nature, we know not whether
18      2, VII  |           a perpetual and uniform law. And, therefore, the speculation
19      2, IX   |         the Manichees, and in the law of Mahomet, do exceed. So
20      2, IX   |      ordinances in the ceremonial law, interdicting the eating
21      2, X    |         them incurable do enact a law of neglect, and exempt ignorance
22      2, XIII |     literal interpretation of the law against equity, and contrary;
23      2, XX   |           that gave the Christian law to men, who gave those laws
24      2, XX   |        for writing concerning the law of God, as Moses did when
25      2, XXIII|         because it is the perfect law of inquiry of truth, that
26      2, XXIII|        they live what is received law, and not what ought to be
27      2, XXIII|          and not what ought to be law; for the wisdom of a law-maker
28      2, XXIII|   doubtfulness and uncertainty of law; by what means laws may
29      2, XXIII|     whether discretion and strict law are to be mingled in the
30      2, XXIII|      profession, and erudition of law is to be censured and governed;
31      2, XXIII|         government, for the civil law was nonhos quaesitum munus
32      2, XXIII|         because it is the perfect law of inquiry of truth, that
33      2, XXIII|        they live what is received law, and not what ought to be
34      2, XXIII|          and not what ought to be law; for the wisdom of a law-maker
35      2, XXIII|   doubtfulness and uncertainty of law; by what means laws may
36      2, XXIII|     whether discretion and strict law are to be mingled in the
37      2, XXIII|      profession, and erudition of law is to be censured and governed;
38      2, XXIII|         government, for the civil law was nonhos quaesitum munus
39      2, XXV  |        that as we are to obey His law, though we find a reluctation
40      2, XXV  |           those which concern the law moral, truly interpreted: “
41      2, XXV  |    veneration a thing they called law and manners. So it must
42      2, XXV  |          that a great part of the law moral is of that perfection
43      2, XXV  |         to have, by the light and law of nature, some notions
44      2, XXV  |        instinct, according to the law of conscience, which is
45      2, XXV  |           perfection of the moral law; but how? sufficient to
46      2, XXV  | ceremonies and figures of the old law were full of reason and
47      2, XXV  |         in this point between the law of the heathen and the law
48      2, XXV  |        law of the heathen and the law of Mahomet, which have embraced
49      2, XXV  |       modern doctors of the civil law exceed those of the ancient
50      2, XXV  |    heavens I was present, when by law and compass He enclosed
51      2, XXV  |       thereof is contained in the law, which discloseth sin. The
52      2, XXV  |         which discloseth sin. The law itself is divided, according
53      2, XXV  |         edition thereof, into the law of nature, the law moral,
54      2, XXV  |       into the law of nature, the law moral, and the law positive;
55      2, XXV  |            the law moral, and the law positive; and according
56      2, XXV  |          much the deducing of the law of God to cases of conscience;
57      2, XXV  |        name of God; and under the law, sacrifices; which were