Book, Chapter

 1      1, I    |        commandments, which was the form of the temptation. Neither
 2      1, IV   |           in a differing style and form; taking liberty to coin
 3      1, IV   |         doth destroy the essential form of knowledge, which is nothing
 4      1, V    |        treatises for practice that form is not to be disallowed;
 5      1, VI   |        disposing the beauty of the form. This being supposed, it
 6      1, VI   |           forms, we read the first form that was created was light,
 7      2, II   |          likewise be ignorant of a form of writing which some grave
 8      2, VII  |         other side, to inquire the form of those sounds or voices
 9      2, VII  |         same manner to inquire the form of a lion, of an oak, of
10      2, VII  |          nevertheless, is this the form of whiteness? No; but it
11      2, VII  |          But whosoever knoweth any form, knoweth the utmost possibility
12      2, VII  |         things, but attributed the form thereof able to maintain
13      2, VIII |          some metal the nature and form of gold by such mechanic
14      2, X    |           the variety of matter or form. Nothing more variable than
15      2, XII  |   instruments, and the mind is the form of forms;” so these be truly
16      2, XIII |           sciences. Neither is the form of invention which Virgil
17      2, XIII |         from the principles; their form of induction, I say, is
18      2, XIII |         was in the field. And this form (to say truth), is so gross,
19      2, XIII |    capacity of the simplest), that form may have use; and in natural
20      2, XIII |           was supposed to be but a form of irony, Scientiam dissimulando
21      2, XIV  |         whether in good or vicious form, the same action of the
22      2, XIV  |             for the real and exact form of judgment, we refer ourselves
23      2, XIV  |            and setteth down a true form of consequence, by the variations
24      2, XIV  | composition and structure of which form it is incident to handle
25      2, XVII |     desireth to deliver it in such form as may be best believed,
26      2, XVII |            be delivered in another form than that that is agreeable
27      2, XVIII|     desireth to deliver it in such form as may be best believed,
28      2, XVIII|            be delivered in another form than that that is agreeable
29      2, XX   |     conservation of a more general form. Therefore we see the iron
30      2, XXI  |            enemies, and would give form to the world, according
31      2, XXI  |    intention whereof embraceth the form of human nature, whereof
32      2, XXI  |          own proper and individual form; we have spoken of active
33      2, XXI  |    preserving and continuing their form; another of advancing and
34      2, XXI  |     advancing and perfecting their form; and a third of multiplying
35      2, XXI  |    multiplying and extending their form upon other things: whereof
36      2, XXI  |           is the perfection of his form; the error or false imitation
37      2, XXII |         and preceptions, he cannot form a man so dexterously, nor
38      2, XXIII|           are accomplished in that form of urbanity please themselves
39      2, XXIII|           alive. And therefore the form of writing which of all
40      2, XXIII|      spoken both of the matter and form of this part of civil knowledge,
41      2, XXIII|            the globe of crystal or form; that is, that there be
42      2, XXIII|           a cunning of an inferior form in regard of true policy;
43      2, XXIII|           are accomplished in that form of urbanity please themselves
44      2, XXIII|           alive. And therefore the form of writing which of all
45      2, XXIII|      spoken both of the matter and form of this part of civil knowledge,
46      2, XXIII|            the globe of crystal or form; that is, that there be
47      2, XXIII|           a cunning of an inferior form in regard of true policy;
48      2, XXV  |          our understanding, as the form of the key to the ward of
49      2, XXV  |            scimus: and to have the form of a total, where there
50      2, XXV  |         and concordances. But that form of writing in divinity which
51      2, XXV  |          in the disposition of the form, to the Son; and in the
52      2, XXV  |           the commandments; in the form thereof it referreth to
53      2, XXV  |      divinity is handled either in form of instruction of truth,
54      2, XXV  |        instruction of truth, or in form of confutation of falsehood.