Book, Chapter

 1    Int       |          he was not called upon to speak. On the 25th of February,
 2      1, I    |           is an excellent thing to speak with the tongues of men
 3      1, III  |        conceit, it is not amiss to speak somewhat of the two former.
 4      1, IV   |        vulgar opinion, but only to speak unto such as do fall under
 5      1, IV   |        history, or, as the lawyers speak, matter of fact; or else
 6      1, V    |           make progression. And to speak truly, Antiquitas saeculi
 7      1, V    |           relation (as the lawyers speak), as if we had known them
 8      1, V    |     howbeit, I do not mean, when I speak of use and action, that
 9      1, VII  |            forbidden fruit. But we speak now separately of human
10      1, VII  |           volume (not presuming to speak of your Majesty that liveth),
11      1, VII  |       masculine princes—whether we speak of learning, of language,
12      1, VII  |         was an eloquent man, might speak of some theme or purpose
13      1, VII  |            when their generals did speak to their army, did use the
14      1, VII  |             it is harder for me to speak it than to do it— Adolescens,
15      2, Int  |     learning, wherein I purpose to speak actively, without digressing
16      2, Int  |   endeavours. This I am induced to speak, for that (not derogating
17      2, Int  |         followeth well in order to speak of the defect which is in
18      2, II   |         modern history.~(7) Now to speak of the deficiences. As to
19      2, II   |    commended than required; and we speak now of parts of learning
20      2, II   |         whereof we shall hereafter speak, than amongst books of history.
21      2, V    |        them, in handling quantity, speak of the force of union, how
22      2, VI   |         HIS HANDS; neither do they speak of any other image of God
23      2, VII  |        fault in order, I would not speak of it; for order is matter
24      2, X    |          be the more exact.~(2) To speak, therefore, of medicine,
25      2, XI   |          soul is that which we now speak of; which hath been made
26      2, XII  |            And if it be a work, we speak not now of such parts of
27      2, XII  | imagination. No more than we shall speak now of such knowledges as
28      2, XII  |           and soft natures. But to speak truly of things as they
29      2, XIII |      induction which the logicians speak of, and which seemeth familiar
30      2, XIII |         the inductions (whereof we speak), as if it were a second
31      2, XIII |           being (as the physicians speak) in the first digestion.
32      2, XIII |      reports of the senses. This I speak, not to disable the mind
33      2, XIII |            not dwell too long, nor speak too great upon a promise.~(
34      2, XIII |            consideration. So as to speak truly, it is no invention,
35      2, XIII |           that may be; as that, to speak for the literal interpretation
36      2, XIII |       equity, and contrary; and to speak for presumptions and inferences
37      2, XIII |         man shall have occasion to speak of (if he will take the
38      2, XIV  |      proper to handle when I shall speak of rhetoric.~(9) But lastly,
39      2, XVI  |            whether in that which I speak of them (though in few words)
40      2, XIX  |          Vibulenus got to be heard speak, which he did in this manner:— “
41      2, XXII |           of life, it remaineth to speak of the husbandry that belongeth
42      2, XXII |         ferendo.”~But when that we speak of suffering, we do not
43      2, XXII |            of suffering, we do not speak of a dull and neglected
44      2, XXII |         resume custom and habit to speak of.~(8) The opinion of Aristotle
45      2, XXII |        that by use of the voice we speak louder and stronger; and
46      2, XXII |        diadema: which the poets do speak satirically and in indignation
47      2, XXII |             but books of policy do speak it seriously and positively;
48      2, XXIII|       governeth. Hereof I cease to speak because I will not intermingle
49      2, XXIII|       governeth. Hereof I cease to speak because I will not intermingle
50      2, XXV  |            am persuaded, and I may speak it with an absit invidia