Book, Chapter

 1    Int       |         pounds in present buying power. In 1597 Bacon was returned
 2      1, Int  |          the ancient Hermes: the power and fortune of a king, the
 3      1, Int  |         or signature both of the power of a king and the difference
 4      1, II   |        did, with the variety and power of his discourses and disputatious,
 5      1, II   |        the first that abated the power of Sparta, and the other
 6      1, III  |        first, it is not in their power; and the second is accidental;
 7      1, VI   |       referring more properly to power, the other to wisdom; the
 8      1, VI   |         to put upon the works of power, and the works of wisdom;
 9      1, VI   |          which are all angels of power and ministry; so as this
10      1, VI   |       himself did first show His power to subdue ignorance, by
11      1, VI   |        law, before He showed His power to subdue nature by His
12      1, VI   |          the Scriptures, nor the power of God;” laying before us
13      1, VI   |         creatures expressing His power; whereof the latter is a
14      1, VII  |         likewise it hath no less power and efficacy in enablement
15      1, VII  |   learning and knowledge than in power and empire. And what use
16      1, VII  |        as a monument both of his power and learning, the then reformed
17      1, VII  |         can withstand the king’s power.” Here was the scorn; the
18      1, VIII |          us pass on to matter of power and commandment, and consider
19      1, VIII |          itself. For there is no power on earth which setteth up
20      1, VIII |    durable than the monuments of power or of the hands. For have
21      1, VIII |          love against wisdom and power; or of Agrippina, occidat
22      2, V    |        this triple character—the power of God, the difference of
23      2, VI   |          works do show forth the power and skill of the workman,
24      2, VI   |           and to demonstrate His power, providence, and goodness,
25      2, VI   |   science of their nature, their power, their illusions, either
26      2, VII  |          it doth enfranchise the power of man unto the greatest
27      2, VIII |       enjoy Juno, the goddess of power, and instead of her had
28      2, IX   |      although it hath a manifest power to hurt, it followeth not
29      2, IX   |          hath the same degree of power to help. No more than a
30      2, X    |      dive, that obtain a strange power of containing respiration,
31      2, XI   |        presention by an internal power, without the inducement
32      2, XI   |            3) Fascination is the power and act of imagination intensive
33      2, XI   |         as they have exalted the power of the imagination to be
34      2, XI   |          to be much one with the power of miracle-working faith.
35      2, XI   |       imagination fortified have power, then it is material to
36      2, XI   |   admitted that imagination hath power, and that ceremonies fortify
37      2, XII  |       his true place. As for the power of the imagination in nature,
38      2, XIV  |      reason, as overruling it by power of the imagination. But
39      2, XVI  |     philosophical, examining the power and nature of words, as
40      2, XX   |          things which are in our power, lest we be liable to fortune
41      2, XXI  |   respect private to a man’s own power, glory, amplification, continuance;
42      2, XXI  |      prerogative as God doth His power of working miracles.” And
43      2, XXI  |        know the plenitude of the power and right of a king, as
44      2, XXII |          account, what is in our power, and what not; for the one
45      2, XXII |       aspiring to be like God in power, the angels transgressed
46      2, XXIII| protection, and so the sovereign power be put upon him, and he
47      2, XXIII|          if they be in their own power, and do bear and sustain
48      2, XXIII| protection, and so the sovereign power be put upon him, and he
49      2, XXIII|          if they be in their own power, and do bear and sustain
50      2, XXV  |        more special attribute is power; sins of ignorance against