Book, Chapter

 1      1, I    | affections. And as for the third point, it deserveth to be a little
 2      1, II   |       well may it be that such a point of a man’s nature may make
 3      1, II   |  learning that breedeth any such point in his nature.~(7) And that
 4      1, III  |  attributed by Machiavel in this point when he said, “That the
 5      1, III  |          erunt. To conclude this point: as it was truly said that
 6      1, III  |        laws and too negligent in point of education: which excellent
 7      1, III  |     government. Neither can this point otherwise be, for learning
 8      1, III  |       own carriage. But for this point of tender sense and fast
 9      1, III  |         And so much touching the point of manners of learned men.~(
10      1, IV   |      therefore, to conclude this point, I will say no more, but
11      1, VII  |   because it is pertinent to the point in hand—Neque semper arcum
12      1, VII  |        it were fit to leave this point, touching the concurrence
13      1, VIII |       the soul, yet came to this point, that whatsoever motions
14      1, VIII |    remembered, both in this last point, and so it may likewise
15      2, Int  |        or undertaken; unto which point it is an inducement to enter
16      2, Int  |          in a crossway, that may point at the way, but cannot go
17      2, II   |        in ancient time had, upon point of honour and policy both,
18      2, IV   |         necessity to express any point of reason which was more
19      2, V    |     angle, and so touch but in a point, but are like branches of
20      2, VII  |          stage next the vertical point is metaphysic. As for the
21      2, VII  |  metaphysic. As for the vertical point, opus quod operatur Deus
22      2, VIII |     nevertheless as there is one point whereof warning is to be
23      2, VIII |          be everyone in some one point hath seen clearer than his
24      2, X    |          that is to say, for any point of ability whereunto the
25      2, XIV  |         all motion there is some point quiescent; and as he elegantly
26      2, XVII |          belief, but less fit to point to action; for they carry
27      2, XVIII|          belief, but less fit to point to action; for they carry
28      2, XX   |          contentment, and not to point of society.~(10) It censureth
29      2, XXII |          conclude with that last point, which is of all other means
30      2, XXIII|        discourse. For this is no point of order, as it seemeth
31      2, XXIII|        thinketh himself upon the point to be bought and sold, when
32      2, XXIII|         some other it is want of point and penetration in their
33      2, XXIII|           as he thought) to that point when he was chosen consul
34      2, XXIII|       Bias, construed not to any point of perfidiousness, but to
35      2, XXIII|        discourse. For this is no point of order, as it seemeth
36      2, XXIII|        thinketh himself upon the point to be bought and sold, when
37      2, XXIII|         some other it is want of point and penetration in their
38      2, XXIII|           as he thought) to that point when he was chosen consul
39      2, XXIII|       Bias, construed not to any point of perfidiousness, but to
40      2, XXV  |      righteousness was of such a point as whereat Sarah laughed,
41      2, XXV  |        golden mediocrity in this point between the law of the heathen
42      2, XXV  |    blessed use thereof; for this point well laboured and defined
43      2, XXV  |     reason may be used; the last point whereof I have noted as
44      2, XXV  |          why strive you?” If the point of doctrine be an Egyptian,
45      2, XXV  |          which, if I have in any point receded from that which