Book, Chapter

 1      1, I    |          Plato’s school, “That the sense of man carrieth a resemblance
 2      1, I    |       celestial globe: so doth the sense discover natural things,
 3      1, II   |            according to the inward sense of his own opinion. And
 4      1, III  |            men’s minds with a true sense of the frailty of their
 5      1, III  |           for this point of tender sense and fast obligation of duty
 6      1, IV   |           art to express their own sense, and to avoid circuit of
 7      1, VI   |      natural, some of them a moral sense, or reduction of many of
 8      1, VI   |            besides the theological sense, much aspersion of philosophy.~(
 9      1, VI   | understanding to conceive the true sense of the Scriptures by the
10      1, VIII |         exceed the pleasure of the sense, as much as the obtaining
11      2, Int  |  inspiration, or spring from human sense, would soon perish and vanish
12      2, Int  |            as the limbs do, nor of sense, as the head doth; but yet
13      2, Int  |  impertinent, so it requireth some sense to make a wish not absurd.~
14      2, I    |           revelation of oracle and sense be diverse. So as theology
15      2, IV   |            or matter. In the first sense, it is but a character of
16      2, VII  |           magic, which in the true sense is but natural wisdom, or
17      2, VII  |          metaphysic in a differing sense from that that is received.
18      2, VII  |            to inquire the forms of sense, of voluntary motion, of
19      2, VII  |            though in a more divine sense, elegantly describeth: non
20      2, VIII |             if too inherent in the sense, they abstract it. So that
21      2, VIII |       pastoral philosophy, full of sense, but of no great depth;
22      2, VIII |            absoluteness of his own sense upon the old; and that of
23      2, X    |       incomprehensions; for as the sense afar off is full of mistaking,
24      2, XII  |           and the ministerial. For sense sendeth over to imagination
25      2, XIII |          as are too subtle for the sense to some effect comprehensible
26      2, XIII |       effect comprehensible by the sense, and other like assistance.
27      2, XIV  |         judgeth— all one as in the sense. But otherwise it is in
28      2, XIV  |   immediate consent of the mind or sense, by induction, by syllogism,
29      2, XVI  |           those perceptible by the sense, is in nature competent
30      2, XVI  |       speech. In these things this sense is better judge than the
31      2, XXI  |            in the pleasures of the sense, which is the principal
32      2, XXII |          disease, but to awake the sense. And if it be said that
33      2, XXII |        others, as matter of common sense and experience, he judgeth
34      2, XXIII|           offer no violence to the sense, though I know they may
35      2, XXIII|      preferring things of show and sense before things of substance
36      2, XXIII|           offer no violence to the sense, though I know they may
37      2, XXIII|      preferring things of show and sense before things of substance
38      2, XXV  |          which is agreeable to our sense we give consent to the matter,
39      2, XXV  |          man’s mind suffereth from sense: but in belief it suffereth
40      2, XXV  |       which springeth from reason, sense, induction, argument, according
41      2, XXV  |            estate: in which latter sense only he is participant of
42      2, XXV  |         the latitude of the proper sense of the place, and respectively
43      2, XXV  |           therefore as the literal sense is, as it were, the main
44      2, XXV  |      stream or river, so the moral sense chiefly, and sometimes the