Book, Chapter

 1      1, Int |          humble duty and the good pleasure of your Majesty’s employments:
 2      1, I   |    knowledge) is an impression of pleasure in itself; but when men
 3      1, II  |           giveth them occasion to pleasure and displeasure; or because
 4      1, II  |         to health of body, taking pleasure in the action itself, and
 5      1, II  |      filled and spent; whether in pleasure or in studies; as was well
 6      1, II  |           that was a man given to pleasure, and told him “That his
 7      1, II  |         mind against idleness and pleasure, which otherwise at unawares
 8      1, III |        life, for safety, liberty, pleasure, and dignity, or at least
 9      1, IV  |       them and break them at your pleasure: so that, as was said of
10      1, V   |        not be as a courtesan, for pleasure and vanity only, or as a
11      1, VIII|       himself to account, nor the pleasure of that suavissima vita,
12      1, VIII|        the detestable and extreme pleasure that arch-heretics, and
13      1, VIII|        empire.~(5) Again, for the pleasure and delight of knowledge
14      1, VIII|          affections so exceed the pleasure of the sense, as much as
15      1, VIII|       well they be but deceits of pleasure, and not pleasures; and
16      1, VIII|         accident. Neither is that pleasure of small efficacy and contentment
17      1, VIII|         upon a plain. But it is a pleasure incomparable, for the mind
18      2, I   |          frivolous impostures for pleasure and strangeness; but a substantial
19      2, II  |       with greatness, did for his pleasure apply the name of a commentary
20      2, III |   satisfactory, of compliment, of pleasure, of discourse, and all other
21      2, IV  |        the laws of matter, may at pleasure join that which nature hath
22      2, IV  | congruities with man’s nature and pleasure, joined also with the agreement
23      2, IV  |       rarely state, and sometimes pleasure or mirth. Representative
24      2, IV  |    fictions of the poets were but pleasure and not figure, I interpose
25      2, VII |           new words of science at pleasure, but to confound and extinguish
26      2, X   |     health, beauty, strength, and pleasure: so the knowledges are medicine,
27      2, X   |     ostentation.~(13) For arts of pleasure sensual, the chief deficience
28      2, XII |         for poesy, it is rather a pleasure or play of imagination than
29      2, XIII|         rather like progresses of pleasure than journeys to an end.
30      2, XX  |       notions of virtue and vice, pleasure and pain, and the rest,
31      2, XX  |       private, and respecting the pleasure and dignity of a man’s self (
32      2, XX  |      Epicureans, who placed it in pleasure, and made virtue (as it
33      2, XX  |          a servant, without which pleasure cannot be served and attended;
34      2, XXI |     whereof men are sensible with pleasure in their inceptions, progressions,
35      2, XXI |      there are some who take more pleasure in enjoying pleasures than
36      2, XXII|      merely indifferent), to take pleasure in the good of another;
37      2, XXII|       lovers of honour, lovers of pleasure, lovers of arts, lovers
38      2, XXII|        not his disputations about pleasure and pain that can satisfy
39      2, XXII|        the nature of colours; for pleasure and pain are to the particular
40      2, XXII|     health, beauty, strength, and pleasure, so the good of the mind,
41      2, XXII|          rarely all three. As for pleasure, we have likewise determined
42      2, XXII|          to stupid, but to retain pleasure; confined rather in the