Book, Chapter

 1      1, I   |       bring the mind back again to religion. For in the entrance of
 2      1, II  |            them inventions against religion and the moral virtues; yet
 3      1, II  |        those same plain grounds of religion, justice, honour, and moral
 4      1, IV  |           scandal and detriment of religion.~(10) So in natural history,
 5      1, VI  |            do perform to faith and religion. The one, because they are
 6      1, VII |           to precepts, to laws, to religion, sweetly touched with eloquence
 7      1, VII |         they have those notions of religion, policy, and morality, which
 8      1, VII |          Christian,” holding their religion and law in good opinion,
 9      1, VII |         the one side, the truth of religion established, the constant
10      1, VII |           side, the differences of religion, the troubles of neighbour
11      2, I   |         with the two clear eyes of religion and natural philosophy,
12      2, IV  |           secrets and mysteries of religion, policy, or philosophy,
13      2, V   |        them ad principia—a rule in religion and nature, as well as in
14      2, VI  |         atheism, but not to inform religion; and therefore there was
15      2, VI  |       extreme prejudice which both religion and philosophy hath received
16      2, VI  | undoubtedly will make an heretical religion, and an imaginary and fabulous
17      2, IX  |         but much more as a part of religion or superstition. For the
18      2, X   |         make a kind of scruple and religion to stay with the patient
19      2, XI  |          end it must be hounded by religion, or else it will be subject
20      2, XII |            in matters of faith and religion, we raise our imagination
21      2, XII |             which is the cause why religion sought ever access to the
22      2, XX  |          was never any philosophy, religion, or other discipline, which
23      2, XXII|        been thoroughly seasoned in religion and morality; lest their
24      2, XXII|         said) is but a handmaid to religion.~(15) Wherefore we will
25      2, XXII|        divine state of mind, which religion and the holy faith doth
26      2, XXII|         nature itself, the heathen religion speaketh thus, Optimus Maximus:
27      2, XXV |            So then the doctrine of religion, as well moral as mystical,
28      2, XXV |           that the apostle calleth religion “our reasonable service
29      2, XXV |          the two extremes. For the religion of the heathen had no constant
30      2, XXV |          liberty of agent; and the religion of Mahomet on the other
31      2, XXV |         The use of human reason in religion is of two sorts: the former,
32      2, XXV |         articles and principles of religion are placed and exempted
33      2, XXV |          But yet it holdeth not in religion alone, but in many knowledges,
34      2, XXV |     considerations: what points of religion are fundamental, and what
35      2, XXV |            as the internal soul of religion, and the other as the external
36      2, XXV |             therefore, the heathen religion was not only a worship of
37      2, XXV |            of idols, but the whole religion was an idol in itself; for
38      2, XXV |   falsehood. The declinations from religion, besides the privative,