Book, Chapter

 1    Int       |      First Book was given to an argument upon the Dignity of Learning;
 2      1, III  |         was to some such as the argument of the book was fit and
 3      1, IV   |       and proper to the present argument; wherein my purpose is not
 4      1, IV   |        of subject, soundness of argument, life of invention, or depth
 5      1, VII  |        excellent musician in an argument touching music, was well
 6      1, VII  |     knoweth; but yet, since the argument I handle leadeth me thereunto,
 7      1, VIII |    profoundness of Satan, so by argument of contraries, the just
 8      2, II   |      because they may choose an argument comprehensible within the
 9      2, V    |        use of them in speech or argument. Therefore, because in a
10      2, V    |        handling some particular argument, will now and then draw
11      2, VI   |       goodness, is an excellent argument, and hath been excellently
12      2, XI   |     mind maketh a prediction by argument, concluding upon signs and
13      2, XI   |      two sorts: either when the argument is coupled with a derivation
14      2, XIII |  philosophy likewise, by way of argument or satisfactory reason,
15      2, XIII |      The invention of speech or argument is not properly an invention;
16      2, XIII |    truly taken) only to furnish argument to dispute, probably with
17      2, XIV  |        by all and exempted from argument; the middle term to be elected
18      2, XVI  |        the verse and not of the argument. Wherein though men in learned
19      2, XVII |     only the disposition of the argument or subject, but likewise
20      2, XVIII|     only the disposition of the argument or subject, but likewise
21      2, XX   |         with great quickness of argument and beauty of persuasions;
22      2, XXI  |        enjoying, they fell from argument to ill words: the sophist
23      2, XXI  |         writing in this kind of argument I acknowledge to be best.
24      2, XXI  |        experience, as Phormio’s argument of the wars seemed to Hannibal,
25      2, XXI  |        But the managing of this argument with integrity and truth,
26      2, XXII |        the Stoics taken in this argument, as far as I can gather
27      2, XXIII|       fittest for this variable argument of negotiation and occasions
28      2, XXIII|        first a new and unwonted argument to teach men how to raise
29      2, XXIII|       fittest for this variable argument of negotiation and occasions
30      2, XXIII|        first a new and unwonted argument to teach men how to raise
31      2, XXV  |       reason, sense, induction, argument, according to the laws of
32      2, XXV  |         other side interdicteth argument altogether: the one having
33      2, XXV  | illustration, and not by way of argument. The latter consisteth indeed
34      2, XXV  |         indeed of probation and argument. In the former we see God
35      2, XXV  |  allowed us a use of reason and argument, secondary and respective,
36      2, XXV  |        true and constant to the argument I handle if I were not willing