Book, Chapter

 1    Int       |        was worth 1,600 pounds or 2,000 pounds a year; but for
 2      1, I    |         learned men themselves.~(2) I hear the former sort
 3      1, II   |        of eloquence and speech.~(2) But these and the like
 4      1, III  |        meanness of employments.~(2) Concerning want, and that
 5      1, IV   |          a popular observation.~(2) There be therefore chiefly
 6      1, V    |        backward from ourselves.~(2) Another error induced by
 7      1, VI   |         the Scriptures call it.~(2) It is so, then, that in
 8      1, VII  |     without noise or agitation.~(2) Neither is certainly that
 9      1, VIII | strepitumque Acherontis avari.”~(2) It were too long to go
10      2, Int  |          digressing or dilating.~2. Let this ground therefore
11      2, I    |          fact as well as after.~(2) History is natural, civil,
12      2, II   |          the shipwreck of time.~(2) Memorials, or preparatory
13      2, III  |   censures, but with omissions.~(2) The second, which is history
14      2, IV   |      well in prose as in verse.~(2) The use of this feigned
15      2, V    |        divinity and philosophy.~(2) In philosophy the contemplations
16      2, VI   |        and fabulous philosophy.~(2) Otherwise it is of the
17      2, VII  |         considered and handled.~(2) Natural science or theory
18      2, VIII |        cast light upon another.~(2) The mathematics are either
19      2, IX   |         the sciences of either.~(2) This knowledge hath two
20      2, X    |     ought to be the more exact.~(2) To speak, therefore, of
21      2, XI   |     divination and fascination.~(2) Divination hath been anciently
22      2, XII  |      parts, rational and moral.~(2) The part of human philosophy
23      2, XIII |          hath been passed over.~(2) That this part of knowledge
24      2, XIV  |       interpretation of Nature.~(2) For the other judgment
25      2, XV   |      life or respect to action.~(2) For the other principal
26      2, XVI  |      illustration of tradition.~(2) For the organ of tradition,
27      2, XVII |      shall report it deficient.~(2) Method hath been placed,
28      2, XVIII|      shall report it deficient.~(2) Method hath been placed,
29      2, XIX  |       order or pursuit to read.~(2) For pedantical knowledge,
30      2, XX   |       the absence of this part.~(2) The reason of this omission
31      2, XXI  |   determined to be the greater.~(2) To resume passive good,
32      2, XXII |          profitable directions.~(2) This part, therefore, because
33      2, XXIII|  difficulty of civil knowledge.~(2) This knowledge hath three
34      2, XXIII|  difficulty of civil knowledge.~(2) This knowledge hath three
35      2, XXV  |        image of natural reason.~(2) Howbeit (if we will truly