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27 3
28 3
29 3
3 33
30 3
31 2
32 2
Frequency    [«  »]
34 points
34 present
34 ut
33 3
33 doubt
33 ends
33 pass
Francis Bacon
The advancement of learning

IntraText - Concordances

3

   Book, Chapter
1 1, I | who is the first cause.~(3) To discover, then, the 2 1, II | near sequence in times.~(3) And for matter of policy 3 1, III | praefulgebant quod non visebantur.~(3) And for meanness of employment, 4 1, IV | towards copy than weight.~(3) Here therefore [is] the 5 1, V | had known them before.~(3) Another error, that hath 6 1, VI | law, decree, or counsel.~(3) To proceed, to that which 7 1, VII | anarchy and confusion.~(3) But this appeareth more 8 1, VIII | passions and perturbations.~(3) From moral virtue let us 9 2, Int | the sciences themselves.~3. The works or acts of merit 10 2, I | reason is of learning.~(3) History of Nature is of 11 2, II | thread of the narration.~(3) Antiquities, or remnants 12 2, III | reverence, or not at all.~(3) The third, which is history 13 2, IV | learning stood excluded.~(3) The division of poesy which 14 2, V | and of a higher stage.”~(3) Now that there are many 15 2, VII | magistratuum vocabula.~(3) To return, therefore, to 16 2, VIII | of Nature speculative.~(3) For natural prudence, or 17 2, IX | direction in business.~(3) The latter branch, touching 18 2, X | healing the body of man.~(3) Medicine is a science which 19 2, XI | as it is in the other.~(3) Fascination is the power 20 2, XII | to draw a stronger bow.~(3) The arts intellectual are 21 2, XIII | for matter of invention.~(3) Secondly, the induction 22 2, XIV | disputatious might turn.~(3) So, then, this art of judgment 23 2, XV | strangeness without worthiness.~(3) This art of memory is but 24 2, XVI | suppose, as radical words.~(3) These notes of cogitations 25 2, XVII | the other of probation.~(3) The latter whereof seemeth 26 2, XVIII| the other of probation.~(3) The latter whereof seemeth 27 2, XIX | had been upon the stage.~(3) But to return: we are now 28 2, XX | rerum vestraram meliore.~(3) Neither needed men of so 29 2, XXI | conservative or perfective.~(3) To resume the good of conservation 30 2, XXII | and whether it be extant.~(3) First, therefore, in this, 31 2, XXIII| business, and wisdom of state.~(3) The wisdom of conversation 32 2, XXIII| business, and wisdom of state.~(3) The wisdom of conversation 33 2, XXV | shall know as we are known.~(3) Wherefore we conclude that


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