Book, Chapter

 1      1, II   |           means can hold way with a common purse.~(4) And as for those
 2      1, III  | contemplative men, it is a theme so common to extol a private life,
 3      1, V    |             matters it is much more common, as may be seen in most
 4      1, V    |            and not in the great and common world;” for they disdain
 5      1, VII  |           schoolman, insomuch as in common speech (which leaves no
 6      2, Int  |             that all works are over common by amplitude of reward,
 7      2, I    |           commonly framed only upon common and familiar examples; the
 8      2, I    |            expressed in the tale so common of the philosopher that,
 9      2, II   |          histories which may by one common name be termed the antiquities
10      2, II   |        because it is an ability not common to write a good history,
11      2, IV   |           those divisions which are common unto it with history, as
12      2, V    |         philosophy, as the main and common way, before we come where
13      2, V    |             things in nature are so common, and in so great mass, and
14      2, V    |       nature and operation of those common adjuncts of things, as in
15      2, V    |           or sciences, but are more common and of a higher stage.”~(
16      2, V    |          from the close or cadence, common with the trope of rhetoric
17      2, VI   |         therefore first placed as a common parent like unto Berecynthia,
18      2, VII  |            have made as a parent or common ancestor to all knowledge;
19      2, VII  |           to summary philosophy the common principles and axioms which
20      2, IX   |             and maintained from the common fountain. So we see Cicero,
21      2, IX   |            the like adjuncts of his common and undivided nature; but
22      2, X    |      infinite as to extend to every common case, nor so reserved as
23      2, XIII |     preparatory store, though it be common both to logic and rhetoric,
24      2, XIV  |            metaphysic, touching the common adjuncts of essences, is
25      2, XIX  |            Germany, to treat of the common cause? and he hath murdered
26      2, XX   |          conversant in ordinary and common matters, the judicious direction
27      2, XXI  |      subdivided into two parts: the common duty of every man, as a
28      2, XXII |    conversant; and such wherein the common talk of men (which is rare,
29      2, XXII |             by others, as matter of common sense and experience, he
30      2, XXIII|           art, and not according to common practice: so I understand
31      2, XXIII|           art, and not according to common practice: so I understand
32      2, XXV  |        attributes of God are either common to the Deity, or respective