Book, Chapter

 1      1, II   |           and bringeth them to a love of leisure and privateness;
 2      1, II   |     affirmed that no kind of men love business for itself but
 3      1, II   |       learned; for other persons love it for profit, as a hireling
 4      1, II   |    designments; only learned men love business as an action according
 5      1, II   |        present, in regard of the love and reverence towards learning
 6      1, III  |   established by learning in the love and apprehension of duty,
 7      1, IV   |        and invention, to fall in love with them is all one as
 8      1, IV   |         is all one as to fall in love with a picture.~(4) But
 9      1, VI   |        is given to the angels of love, which are termed seraphim;
10      1, VII  |          is reported, out of the love and estimation of Trajan’
11      1, VII  |           that some in affection love their person, and other
12      1, VII  |        person, and other in duty love their crown.~(19) Weigh
13      1, VII  |          as a voluntary, for the love and conversation of Proxenus,
14      1, VIII |       that judged for beauty and love against wisdom and power;
15      2, Int  |      hope is, that if my extreme love to learning carry me too
16      2, Int  |         is not granted to man to love and to be wise.” But I know
17      2, IV   |       subjects commonly wars and love, rarely state, and sometimes
18      2, XX   |       such as should make men in love with the lesson, and not
19      2, XXI  |         appetite proceeding from love to themselves: one of preserving
20      2, XXII |         said by Menander of vain love, which is but a false imitation
21      2, XXII |        false imitation of divine love, Amor melior Sophista loevo
22      2, XXII |      loevo ad humanam vitam—that love teacheth a man to carry
23      2, XXII |   himself and govern himself, as love can do: so certainly, if
24      2, XXII |  ecstasies or excesses; but only love doth exalt the mind, and
25      2, XXII | similitude of God in goodness or love, neither man nor angel ever
26      2, XXIII|         for superiors many times love not to have those they employ
27      2, XXIII|          effect. So some fall in love with access to princes,
28      2, XXIII|         for superiors many times love not to have those they employ
29      2, XXIII|          effect. So some fall in love with access to princes,
30      2, XXV  |       moral, truly interpreted: “Love your enemies: do good to
31      2, XXV  |      whose attribute is grace or love. In the motions of it, it