Book, Chapter

 1      1, I    |           we be not spoiled through vain philosophy;” that experience
 2      1, I    |           That we be not seduced by vain philosophy,” let those places
 3      1, I    |            indeed, is he spoiled by vain philosophy; for the contemplation
 4      1, IV   |           those things we do esteem vain which are either false or
 5      1, IV   |             those persons we esteem vain which are either credulous
 6      1, IV   |            last, delicate learning; vain imaginations, vain altercations,
 7      1, IV   |        learning; vain imaginations, vain altercations, and vain affectations;
 8      1, IV   |              vain altercations, and vain affectations; and with the
 9      1, IV   |           of words, so contrariwise vain matter is worse than vain
10      1, IV   |           vain matter is worse than vain words: wherein it seemeth
11      1, IV   |       mingled it sparingly with any vain or feigned matter; and yet
12      1, V    | philosophies to separate and reject vain speculations, and whatsoever
13      1, VII  |        Apollonius (with whom in his vain imagination he thought its
14      1, VII  |         apophthegm or an oracle, as vain princes, by custom of flattery,
15      1, VIII |           and tried. It taketh away vain admiration of anything,
16      2, I    |             appetite of curious and vain wits, as the manner of Mirabilaries
17      2, I    |         subtleties; which humour of vain and supercilious arrogancy
18      2, II   |   antiquities of the world it is in vain to note them for deficient.
19      2, VII  |              of water, of air, is a vain pursuit; but to inquire
20      2, X    |           my understanding, it is a vain and flattering opinion to
21      2, XIV  |           and fruitful use (leaving vain subtleties and speculations)
22      2, XIV  |         unto us infinite errors and vain opinions if they be not
23      2, XVII |           by the impostures of many vain persons, who have made it
24      2, XVIII|           by the impostures of many vain persons, who have made it
25      2, XXII |     temptations, perturbations, and vain opinions? Is not the opinion
26      2, XXII |       elegantly said by Menander of vain love, which is but a false
27      2, XXIII|       nature, which doth nothing in vain; which surely a man may
28      2, XXIII|             and shall bring forth a vain thing.” And although men
29      2, XXIII|       nature, which doth nothing in vain; which surely a man may
30      2, XXIII|             and shall bring forth a vain thing.” And although men