Book, Chapter

 1      1, II   |          matter of government and policy, in making them too curious
 2      1, II   |        kind of separation between policy and government, and between
 3      1, II   |      times.~(3) And for matter of policy and government, that learning,
 4      1, II   |    indispositions of the mind for policy and government, which learning
 5      1, III  |        passages of government and policy which are to seek in little
 6      1, V    |     knowledge only to manners and policy. But as both heaven and
 7      1, VII  |        those notions of religion, policy, and morality, which do
 8      1, VII  |      victory.”~(18) For matter of policy, weigh that significant
 9      2, Int  |        modern languages, books of policy and civil discourse, and
10      2, I    |        city of the world, and the policy thereof, must be first sought
11      2, II   |           learning, moral virtue, policy, and laws; the state of
12      2, II   |          upon point of honour and policy both, journals kept, what
13      2, II   |         to place amongst books of policy, whereof we shall hereafter
14      2, IV   |        and mysteries of religion, policy, or philosophy, are involved
15      2, V    |           nature to the rules and policy of governments? Is not the
16      2, XII  |          civil history, morality, policy, about the which men’s affections,
17      2, XVII |     abstracted of knowledges, and policy, which is the most immersed.
18      2, XVIII|     abstracted of knowledges, and policy, which is the most immersed.
19      2, XXI  |           divinity, morality, and policy, with great aspersion of
20      2, XXII |      omitted both in morality and policy, considering it is of so
21      2, XXII |        fit auditors of matters of policy, till they have been thoroughly
22      2, XXII |     virtue’s behalf; but books of policy do speak it seriously and
23      2, XXIII| philosophy is more difficile than policy. Again, moral philosophy
24      2, XXIII|           vice in manners than in policy; for as it is said, Audacter
25      2, XXIII|   inferior form in regard of true policy; attributing the one to
26      2, XXIII|           rules and discourses of policy and government there is
27      2, XXIII| philosophy is more difficile than policy. Again, moral philosophy
28      2, XXIII|           vice in manners than in policy; for as it is said, Audacter
29      2, XXIII|   inferior form in regard of true policy; attributing the one to
30      2, XXIII|           rules and discourses of policy and government there is