Book, Chapter

 1      1, I    |     through vain philosophy;” that experience demonstrates how learned
 2      1, I    |         truth, and a conclusion of experience, that a little or superficial
 3      1, II   |         any ground of justice: for experience doth warrant that, both
 4      1, II   |          falleth out besides their experience, to the prejudice of the
 5      1, II   |  well-dieted body. Neither can the experience of one man’s life furnish
 6      1, IV   |            in reason as well as in experience there fall out to be these
 7      1, IV   |          to the former, we see the experience and inconvenience of this
 8      1, V    |            and the observations of experience, and have tumbled up and
 9      1, VII  |         yet so much is verified by experience, that under learned princes
10      1, VII  |  counsellors which are only men of experience; the one sort keeping dangers
11      2, VII  |         the infinity of individual experience, as much as the conception
12      2, VIII |          ordinary face and view of experience is many times satisfied
13      2, VIII | distinguish according to truth, so experience, if it be in childhood,
14      2, X    |         the fruit of tradition and experience by their magistralities,
15      2, X    |       incline to the traditions of experience, or being empirics incline
16      2, XIII |           taken from tradition and experience.” And therefore we see,
17      2, XIII |            broken unto it by great experience, delivereth it plainly,
18      2, XIII |          also help us, if a man of experience were before us, what questions
19      2, XXI  |           part doth seem to men of experience, as Phormio’s argument of
20      2, XXII |          history, poesy, and daily experience are as goodly fields where
21      2, XXII |           attempered with time and experience”? And doth it not hereof
22      2, XXII |         matter of common sense and experience, he judgeth well. But as
23      2, XXIII|          but learned men with mean experience would far excel men of long
24      2, XXIII|        would far excel men of long experience without learning, and outshoot
25      2, XXIII|            Vino torus et ira.”~And experience showeth there are few men
26      2, XXIII|         found good by it in former experience. For Machiavel noted wisely
27      2, XXIII|          but learned men with mean experience would far excel men of long
28      2, XXIII|        would far excel men of long experience without learning, and outshoot
29      2, XXIII|            Vino torus et ira.”~And experience showeth there are few men
30      2, XXIII|         found good by it in former experience. For Machiavel noted wisely